Generational Trauma Patterns That Sabotage You

How do generational trauma patterns affect you? Why are these patterns harmful?

Holistic psychologist Nicole LePera argues that you can take control of patterns that don’t serve you and live a healthier, happier life. According to her, self-sabotaging patterns stem from unresolved childhood traumatic experiences.

Keep reading to learn how generational trauma patterns lead to self-sabotage, according to LePera.

Patterns of Generational Trauma

Once self-sabotaging patterns form, they’re so difficult to change. Let’s explore how continuing to engage in defensive patterns from generational trauma negatively affects you. This knowledge will help clarify why it’s so important to become conscious of and replace the generational trauma patterns that don’t serve you.

According to LePera, automatically engaging in defensive generational trauma patterns creates three negative effects: 

  1. You don’t know how to recognize and fulfill your needs. 
  2. You unintentionally replicate childhood relationships.
  3. You suffer from elevated stress levels that damage your health. 

Let’s explore an example of one of these negative effects in detail.

Example: You Don’t Know How to Recognize & Fulfill Your Needs

According to LePera, conforming to your parents’ expectations as a child caused you to lose touch with who you really are and your true needs. This makes it difficult for you to feel at peace with yourself.

She explains that your current beliefs and behaviors have nothing to do with who you really are—they only reflect your generational trauma patterns and how you adapted yourself to achieve feelings of love and security. However, because you’re not conscious of how your childhood conditioning has influenced you, you assume that the beliefs and behaviors passed down to you from generational trauma patterns are inherent and unchangeable parts of your identity

This makes it difficult for you to recognize your true needs—what you need to feel happy. And since you don’t know what your true needs are, you’re unable to express them to yourself or others, which makes it impossible to fulfill them. Failing to meet your true needs makes you feel like something important is missing from your life, and this triggers negative feelings ranging from dissatisfaction to resentment.

Satisfaction and Happiness Come From Determining Your Own Values

Jay Shetty (Think Like a Monk) expands on how generational trauma patterns prevent you from recognizing and fulfilling your needs. He argues that the degree to which you live in alignment with your values determines how satisfying your life experiences feel to you

According to Shetty, who you really are and what you need to be happy can be summed up by your values. Your values are core beliefs that you choose to live by—they determine who you want to be and how you treat yourself and others.

However, the childhood patterns you learned from experiencing generational trauma influence you to adopt values that conform to other people’s expectations to make them happy. Since other people are nicer to you when you make them happy, you unconsciously conclude that your happiness depends on pleasing them. This leads you to accumulate other people’s values and pursue things that you think will make you happy without considering if these values align with your own. As a result, you’re unable to understand or appreciate the meaning behind what you do, or to gain any real satisfaction once you get the things you’ve been chasing.
Generational Trauma Patterns That Sabotage You

Emily Kitazawa

Emily found her love of reading and writing at a young age, learning to enjoy these activities thanks to being taught them by her mom—Goodnight Moon will forever be a favorite. As a young adult, Emily graduated with her English degree, specializing in Creative Writing and TEFL (Teaching English as a Foreign Language), from the University of Central Florida. She later earned her master’s degree in Higher Education from Pennsylvania State University. Emily loves reading fiction, especially modern Japanese, historical, crime, and philosophical fiction. Her personal writing is inspired by observations of people and nature.

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