

This article is an excerpt from the Shortform book guide to "The God Delusion" by Richard Dawkins. Shortform has the world's best summaries and analyses of books you should be reading.
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What are theist arguments? What are the main theist arguments, and why don’t they hold up?
Theist arguments present ideas as to why God exists. There’s a whole group of arguments that attempt to do this, and they ignore things like logic and evidence, and depend on abstract ideas.
Read more about theist arguments and why they don’t work.
The Weakness of Other Theist Arguments
Not all theist arguments are based in creationism—although they are all just as flawed and weak as those that are. Let’s look at some of the most famous arguments that theologians have put forward and examine why they fail to achieve their objective.
The Ontological Argument
There is a class of theological arguments known as a priori arguments. These arguments exist independently of observation and are formulated entirely through abstract thought experiments.
The most famous a priori argument for God is known as the ontological argument, first promulgated by the English monk St. Anselm of Canterbury, who lived primarily in the 11th century.
The basic premise of the argument is as follows:
- God is perfect; therefore, nothing can be imagined that is greater than God.
- Such a great being that actually exists must be greater than a being that does not exist, because existence is superior to non-existence.
- If God existed only in the mind (as atheists believe), one could imagine an even greater being—namely, a God that existed in reality, not just in the mind.
- Thus, there is a logical contradiction, because it should be impossible to imagine something greater than God.
- The only way to resolve this contradiction is to accept that God does exist in reality, not just in the mind.
The basic weakness of this theist argument (as was pointed out by 18th-century philosophers like Immanuel Kant and David Hume) is that it proceeds from false premises. The argument falls apart if one does not accept the idea of a perfect God in the first place. And, indeed, atheists do not accept this starting premise. Likewise, the ontological argument suffers from the logical fallacy known as begging the question—in which the premise of an argument already assumes the truth of its conclusion.
Beyond these weaknesses, there is no reason to accept the other pillar of the argument: that an existing God is by definition greater than a non-existent God. By inverting Anselm’s slippery logic, you could argue that a non-existent being is greater than an existing one. A God who overcame the handicap of non-existence to create the universe is surely a greater being than one who created the universe while existing!
The “Beauty by Design” Argument
Another one of the theist arguments is often advanced by theists is the argument from beauty. This states that the most sublime works of human creation, like the plays and sonnets of Shakespeare or the symphonies of Beethoven, are so exquisitely beautiful that they could not have been created by mortal humans. Instead, they could only be products of some divine spark within humans, planted by God.
This is barely an argument at all, as it does not even offer any logic or proof in support of its conclusions. Why does Shakespeare’s Hamlet or Beethoven’s Symphony No. 5 require the existence of a deity? Art can be appreciated and celebrated by the religious and non-religious alike; one does not need to accept the premise of a higher power in order to be moved by great artistic works.
This even includes religious art, like the Sistine Chapel ceiling by Michelangelo. An avowed atheist can be struck by the beauty of this work without believing in God. Much European art, in fact, is religious (specifically Christian) in nature, because the Church was the primary patron of the visual arts for most of the medieval and Renaissance periods. Artists like Michelangelo had no choice but to create religious works because they were commissioned to do so by the religious authorities. Left to their own devices, they may well have created secular works of equal greatness.
The Miracle Argument
We often hear of people experiencing religious visions or witnessing miracles. For example, religious people often claim to have heard God speaking to them or to have seen a vision of the Virgin Mary. Before we can accept that these events are miracles—which would be a phenomenally rare occurrence—we must first rule out other explanations that are more likely. The only way we could accept an account of a religious vision or miracle is if rejecting it would be even more implausible than accepting it. This is where a lot theist arguments don’t work.

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- Why Dawkins thinks religion has exerted a harmful influence on human society
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- The 3 arguments that challenge the existence of God