In this episode of the Shawn Ryan Show, Cardinal Burke traces God's progressive revelation through the Old Testament's major covenants—from Adam and Eve through Noah, Abraham, Moses, and David. He explains how each covenant builds upon the previous, preparing humanity for the Messiah and finding fulfillment in Jesus Christ. Burke addresses the formation of the biblical canon, the structure of the Old Testament, and the centrality of messianic prophecy throughout Scripture.
The conversation also addresses modern spiritual challenges, including the reality of demonic opposition faced by those proclaiming biblical truth. Burke discusses contemporary moral issues such as gender ideology and same-sex marriage, arguing these movements contradict both Scripture and natural law. Throughout, he emphasizes the importance of spiritual combat, perseverance in faith, and trust in Christ's ultimate victory despite present struggles.

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The Old Testament presents a series of divine covenants through which God progressively reveals Himself and prepares humanity for the coming Messiah. Each covenant builds upon the previous, deepening humanity's relationship with God.
Cardinal Burke explains that Genesis testifies humanity alone is created in God's image and likeness, possessing intellect and free will to share in His divine life. After Adam and Eve's sin, God announces the first gospel—the protoevangelium—promising that a woman's son will crush the serpent's head, a prophecy fulfilled in Jesus Christ and the Virgin Mary. This promise forms the foundation for all subsequent covenants. Burke notes that God wrote natural law in the human heart, guiding all humanity to worship God, honor life, and understand sexuality's purpose in marriage and family.
As humanity's immorality grew, God sent the flood as divine punishment but preserved Noah's faithful family, showing His desire not to destroy goodness but to purify and renew. After the flood, God promised never again to destroy the earth by flood, establishing a sacred covenant that testifies to His faithfulness despite human infidelity.
God promised Abraham land and countless descendants despite his and Sarah's old age. Abraham's unwavering trust—even facing the command to sacrifice Isaac—exemplifies the faith God seeks. Through Abraham's lineage came Isaac, Jacob, King David, and ultimately Jesus Christ. Christians are spiritual descendants of Abraham, sharing in God's promise through the Church.
David, despite grave sins including adultery and murder, repented and received God's forgiveness. God promised David that from his lineage would come a king whose reign would have no end—a promise definitively fulfilled in Jesus Christ, who rules eternally from David's royal line.
God gave Moses the Ten Commandments on Mount Sinai. The first three regulate humanity's relationship to God, while the remaining seven govern family and community relations. These commandments articulate natural law's core truths: the inviolability of life, marriage's role in sexual union, and worshipping God alone. Jesus reaffirmed these commandments in the Sermon on the Mount, clarifying they must be lived out in pure, selfless love rather than mere external observance.
A covenant is a sacred agreement in which God pledges salvation and asks for loyalty in return. Each Old Testament covenant—Adam, Noah, Abraham, Moses, and David—is a new stage in God's progressive revelation, preparing for the fullness of God's promise revealed in the Messiah. God's unwavering faithfulness stands in contrast to human frailty, with His salvific plan unfolding despite continual sin.
Cardinal Burke emphasizes that the Bible is God's word given through human authors, making Scripture both divine and human. This dual nature requires careful interpretation to unveil God's revelation. The Old Testament contains 45 books written by about 40 authors across thousands of years, yet forms a unified narrative with over 62,000 cross-references.
The biblical canon refers to the official list of books recognized as sacred Scripture. There was controversy regarding seven books from the Greek Septuagint translation—such as Tobit and 1 and 2 Maccabees—that lacked Hebrew originals. While Protestants excluded these books, the Catholic Church accepted them because they contained genuine revelation. The Church, through ecumenical councils and guided by the Holy Spirit, determined which books belonged in the canon.
The Old Testament outlines a progression from Genesis through to John the Baptist, describing covenants from Adam and Eve to King David, leading to fulfillment in Christ's incarnation. Burke explains that Jesus affirms the Old Testament's role when He declares He came not to abolish but to fulfill the Law and the Prophets. Every Old Testament passage prepares for and finds its fulfillment in Christ, who is the perfect sacrifice, eternal high priest, king, and prophet.
Burke states that science and faith, when understood properly, are never in contradiction. The Bible's purpose is not to teach natural sciences but to reveal divine truths.
In Genesis 3:15, God unveils the central conflict of all Scripture, setting in motion an enduring spiritual battle between Satan and the offspring of the woman. Cardinal Burke notes that Satan, who first tempted Adam and Eve, never ceases drawing humanity away from God.
God's promise that the seed of the woman would crush Satan's head finds its fulfillment in Jesus Christ, born of the Virgin Mary. Through His passion, death, resurrection, and ascension, Jesus conquers sin, defeats death, and crushes the serpent's head. This conflict reverberates through the entire Old Testament, with prophets like Isaiah and Zechariah foretelling both the Messiah's coming and Satan's strategies to prevent it.
Mary's role is pivotal in God's plan. As the virgin mother of Jesus, she becomes the "new Eve," whose obedience contrasts with Eve's disobedience. When the Angel Gabriel announces God's plan, Mary responds with her fiat—"Let it be done to me according to your word." Joseph acts as the virginal father of Jesus, embracing a life of pure and sacrificial love. The Holy Spirit's overshadowing of Mary brings about the miracle of the Incarnation, uniting the divine and human natures in Christ.
Every book of the Old Testament is oriented towards the coming of the Messiah. The prophets consistently declare the coming of the anointed one who would deliver God's people. Every Old Testament sacrifice, priest, king, and prophet prefigures Christ's redemptive work. For example, the Passover lamb—whose blood saved Israel from death in Egypt—prefigures Jesus, the true Lamb of God.
The Incarnation and saving work of Jesus fulfill the promise of victory first announced in Genesis. Cardinal Burke explains that, although Satan continues to wage spiritual warfare against believers, Christ has given His followers the means to combat evil through the gift of the Holy Spirit. Through baptism, the sacraments, and the indwelling of the Holy Spirit, Christians are equipped with divine grace and the sevenfold gifts of the Spirit. Satan's defeat is assured, and believers are called to resist evil, pursue holiness, and evangelize until Christ returns.
Shawn Ryan and Cardinal Burke describe the reality of spiritual warfare faced when proclaiming God's truth. Ryan recounts vivid experiences such as picture frames flying off the wall, manifestations inside his body, smoke alarms going off throughout the night, nightmares centered on family, and severe allergic reactions after communion. Burke affirms these attacks are not coincidental, especially as people prepare to share Scripture or challenge cultural lies. The devil is described as a murderer and liar who fiercely opposes those who bring truth to others. A core tactic is making believers think their spiritual mission is futile or harmful.
Burke insists that perseverance is essential, relying on faith, regular participation in the sacraments, and steadfast remembrance of Christ's promise of ultimate victory.
Cardinal Burke observes that society increasingly accepts ideologies contrary to God's creation and natural law. He calls particular attention to the rise of gender ideology and transgenderism, noting these movements deny the God-given nature of humanity as distinctly male and female. He criticizes the medical profession for abandoning its healing purpose by performing surgeries and chemical interventions that support gender transition, pointing out the psychological harm and regret that often follow.
Burke also addresses the promotion of same-sex marriage, referring to it as a heresy against both faith and reason. He maintains that Scripture and nature both clearly establish marriage as a union between man and woman, designed for unity and procreation.
Burke stresses the importance of making Christ King in the home and teaching Christ-centered virtues as a counter-cultural witness. Though believers may not immediately see the fruits of their labor, they are assured that faithfulness bears fruit in God's timing. Citing Christ's Crucifixion as the ultimate example, Burke explains that what was seen as defeat on the cross became Christ's greatest victory. Christians are encouraged to trust that their current struggles against evil will ultimately be victorious, and that their witness will help bear the fruit of God's grace for generations to come.
1-Page Summary
The Old Testament presents a series of divine covenants through which God progressively reveals Himself, unfolds His plan of salvation, and continuously calls humanity to faith and obedience. Each covenant builds upon the previous, deepening humanity’s relationship with God and preparing for the coming of the Messiah.
According to Cardinal Burke, Genesis testifies that only humanity is created in God's own image and likeness. This uniqueness means God intends for humans to share in His own divine life. Possessing intellect and free will sets humanity apart from all other creatures, establishing an essential, unbreakable bond between God and man. From creation, God’s intention is for communion with man, a foundational reality carried throughout the Old Testament.
After Adam and Eve's sin in the Garden of Eden, God announces the first gospel. He promises that a woman's son will crush the serpent's (Satan's) head—an ancient prophecy ultimately fulfilled in Jesus Christ, with the Blessed Virgin Mary as the woman. This protoevangelium not only hints at Christ's Incarnation but forms the basis for all subsequent covenants, demonstrating God’s intention to redeem humanity.
Cardinal Burke explains that God wrote His law in the human heart—natural law—which precedes and undergirds the written commandments. All people, even without direct knowledge of the law, understand at a deep level to worship God, uphold the sacredness of human life, and recognize sexuality’s purpose in marriage and family. This moral imprint guides all humanity toward truth.
As generations passed, humanity’s immorality grew, with grave sins such as adultery and the violation of the marital bond rampant. God observed the world’s depravity but recognized the faithfulness of Noah and his family, who strove to follow God’s natural law inscribed on their hearts.
In response to rampant corruption, God sent the flood as a just punishment. Yet, He saved Noah, his family, and representatives of all living things, preserving the goodness and righteousness that yet remained. The ark becomes a symbol of salvation amid judgment, showing God’s desire not to destroy what is good, but to purify and begin anew.
After the flood, God renews His covenant with Noah, promising descendants, life, and continuing friendship. God pledges never again to destroy the earth by flood, establishing a sacred agreement with Noah and all his descendants that testifies to God’s faithfulness, regardless of human infidelity.
God told Abraham to leave the corrupt cities of Sodom and Gomorrah and promised him a land and countless descendants, even though Abraham and Sarah were elderly and childless. Despite Sarah's initial doubt, their faith is rewarded with the miraculous birth of Isaac.
Abraham’s unwavering trust—even facing the command to sacrifice Isaac—exemplifies the faith and obedience God seeks. Abraham becomes the archetype of faith, trusting God against every human expectation. God’s testing and Abraham's response model the relationship God desires with His people.
Through Abraham comes Isaac, then Jacob, whose twelve sons become the patriarchs of Israel. The lineage progresses through generations, eventually bringing forth King David and, through David, Jesus Christ. Christians call themselves spiritual descendants of Abraham, as through the Church all nations are invited to share in the promise given to Abraham.
David, chosen as king after slaying Goliath, unites the people and secures victories. However, David commits grave sins, including adultery with Bathsheba and orchestrating Uriah’s death. His sincere repentance leads to God’s forgiveness, showing that God’s covenant perseveres despite human failing.
God promises David that from his lineage will come a king whose reign will have no end. This covenant is definitively fulfilled in Jesus Christ, born of David’s line and ruling as the eternal King, establishing the ultimate form of God’s reign.
The covenant with David reveals a key piece of God’s salvation plan—that the Messiah would emerge from David’s royal line. The New Testament affirms this, tracing Jesus’ genealogy directly from David and fulfilling the ancient promise.
Old Testament Covenants and God's Progressive Revelation
The Bible is the word of God given through human authors. Cardinal Burke emphasizes that God inspires these authors to convey what He wants us to know, making Scripture both divine and human. This dual nature requires careful interpretation and study of literary forms and context to unveil God's revelation to humanity. The story of creation and other biblical events are not just tales but are understood as the truth, demanding a reverent and thoughtful approach.
The Old Testament contains 45 books written by about 40 different authors across thousands of years, yet forms a unified narrative with over 62,000 cross-references. Despite the diversity of contributors, the books together present one cohesive story. The Catholic Church, guided by the Holy Spirit and discernment of Church councils, has recognized and preserved these Scriptures as divinely inspired, forming the canonical Bible that is treated as most sacred by the faithful.
The biblical canon refers to the official list of books recognized as sacred Scripture, divinely revealed and set apart from other writings. The Church identifies these books as truly inspired, distinguishing them from other edifying texts that, while beneficial, do not carry the same divine authority. The process of recognizing sacred scripture involved the faithful and Church authorities discerning over centuries which books conveyed authentic revelation.
There was persistent controversy, especially regarding seven books from the Greek Septuagint translation—such as Tobit and 1 and 2 Maccabees—that lacked Hebrew originals. While some Jewish communities and Protestants excluded these, regarding only Hebrew-origin books as divinely inspired, the Catholic Church accepted them because they contained genuine revelation. These books, included in the Catholic Bible, offer important teachings, such as prayers for the dead and beliefs about eternal life, which are not present in the Protestant canon. The Church, through ecumenical councils, determined which books belonged in the canon, ensuring the faithful could trust the integrity and authority of Scripture.
The Old Testament outlines a progression from Genesis and the creation of the world through to John the Baptist, the final prophet heralding Christ. It describes covenants formed by God with Adam and Eve, renewed with figures like Noah and King David, leading to fulfillment in Christ’s incarnation. Throughout, the Old Testament emphasizes obedience to God’s instructions for worship over mere human preference, as seen in books like Leviticus and Deuteronomy, where even detailed regulations reflect God’s desire to be worshiped on His terms.
The designation “Old Testament” or “Old Covenant” marks this preparatory phase of God’s relationship with humanity. This covenant, always expressing God’s saving love, finds its completion in the “New Testament” or “New Covenant” established through Jesus Christ. Both testaments are intrinsically connected, revealing the continuous story of ...
Understanding Scripture: Inspiration, Canon, and Old Testament Structure
In Genesis 3:15, God unveils the central conflict of all Scripture: "I will put enmity between you and the woman, between your seed and her seed; he shall crush your head, and you shall bruise his heel." This passage sets in motion an enduring spiritual battle between Satan—the serpent—and the offspring of the woman. Cardinal Burke notes that Satan, who first tempted Adam and Eve into rebellion, never ceases in his efforts to draw humanity away from God, influencing episodes of human pride and defiance against divine order, such as the building of the Tower of Babel. This tactic of tempting humanity to believe they can be as God recurs throughout history, forming a pattern of opposition to God’s revelation and truth.
God’s promise in Genesis 3:15 finds its fulfillment in Jesus Christ. The "seed of the woman" is uniquely fulfilled in Christ, born of the Virgin Mary. By uniting His divine nature to human nature in Mary’s womb, God becomes incarnate, entering into human history to save. Christ’s entire life—from His birth at Bethlehem to His public ministry—manifests an ongoing confrontation between the goodness of God and the powers of evil. Through His passion, death, resurrection, and ascension, Jesus conquers sin, defeats death, and crushes the serpent’s head, thus achieving the decisive victory foretold at the dawn of Scripture.
The conflict introduced in Genesis reverberates through the entire Old Testament. Prophets like Isaiah and Zechariah echo and develop this theme, foretelling both the opposition between the Messiah and the powers of evil, and Satan’s strategies—temptation, violence, corruption, and deception—to prevent the coming of God’s Anointed. For example, Isaiah 7:14 promises that a virgin will conceive and bear a son, a direct prophecy of the Messiah, while Zechariah foretells, “Strike the shepherd, and the sheep will be scattered,” a motif later realized in the scattering of Christ’s disciples at His Passion.
Mary’s role is pivotal in God’s plan of redemption. As the virgin mother of Jesus, she becomes the “new Eve,” whose obedience contrasts with Eve’s disobedience. When the Angel Gabriel announces God’s plan, Mary, though already joined to Joseph in a legal but unconsummated marriage, responds with a fiat—“Let it be done to me according to your word.” Her faith and assent make her the archetype of co-operation in God’s redemptive work.
Joseph, too, is integral in ensuring Jesus’s legitimate birth according to Jewish law, through a virginal marriage that respects Mary’s vow of perpetual virginity. Joseph acts as the virginal father of Jesus, embracing a life of pure and sacrificial love, and thus God blesses marriage as a foundation from the start of the redemption story. The Holy Spirit’s overshadowing of Mary brings about the miracle of the Incarnation, uniting the divine and human natures in Christ.
Mary’s fidelity continues throughout Jesus’ life, especially at the cross where she stands with Saint John. There, Jesus entrusts Mary to the disciple’s care, extending her motherhood to all believers.
Every book of the Old Testament is oriented towards the coming of the Messiah, focusing the hope of Israel and the world on the promised Savior. The prophets consistently declare the coming of the Messiah, the anointed one, who would deliver God’s people. Isaiah’s prophecy of the virgin birth (Isaiah 7:14) and Zechariah’s image of the scattered sheep point toward Christ’s unique mission and suffering.
Every Old Testament sacrifice, priest, king, and prophet prefigures Christ’s redemptive work. For example, the Passover lamb—whose blood saved Israel from death in Egypt—prefigures Jesus, the true Lamb of God, whose blood saves from everlasting death. In the Passover, the Israelites were instructed to slaughter a lamb and mark their doorposts with its blood so that the angel of death would pass over their homes. This event anticipates the sacrifice of Christ in the Eucharist, through which believers partak ...
Messianic Prophecy and Fulfillment Through Jesus Christ
Shawn Ryan and Cardinal Burke describe the reality of spiritual warfare faced when proclaiming God's truth. Ryan recounts vivid and unsettling experiences such as picture frames flying off the wall, manifestations inside his body, smoke alarms going off throughout the night, nightmares centered on family, and voices coming from white noise machines. He also notes experiencing severe allergic reactions right after communion. These supernatural and psychological attacks serve the devil's purpose to instill fear and discouragement, particularly targeting the individual's faith and family.
Cardinal Burke affirms that these attacks are not coincidental, especially as Ryan and others prepare to share Scripture or challenge cultural lies. The devil is described as a murderer, liar, and the father of lies, fiercely opposing those who bring truth to others. The devil exploits electronic disturbances, nightmares, and even influences families to create distress and sow doubt. A core tactic is making believers think their spiritual mission is futile or harmful.
Spiritual attacks intensify during the active proclamation of God's truth, and team members united in such spiritual combat often experience similar opposition. Burke notes that discouragement is a principal temptation, convincing people that their work is impossible or damaging.
Perseverance, Cardinal Burke insists, is essential. This endurance relies on faith, regular participation in the sacraments, and steadfast remembrance of Christ’s promise of ultimate victory. Even amidst hardships and slander, Christians are encouraged to offer their sufferings with Christ and find peace in the knowledge that they walk with the Lord, ultimately sustained by His grace through spiritual conflict.
Cardinal Burke observes that society increasingly accepts and promotes ideologies contrary to God's creation and natural law. He calls particular attention to the rise of gender ideology and transgenderism, noting these movements deny the God-given nature of humanity as distinctly male and female. He argues that such thinking is not reasonable or aligned with Scripture, citing the Genesis account of creation. Each person, as male or female, possesses distinctive gifts meant for good marriage and family life.
Burke also criticizes the medical profession for abandoning its healing purpose in favor of performing surgeries and chemical interventions that support gender transition, which he views as enabling fantasies against biological reality. He points out the psychological harm, regret, and ensuing lawsuits from those who experience negative outcomes of such interventions.
Among other challenges, the promotion of same-sex marriage is labeled a heresy against both faith and reason. Burke refers to legalizing same-sex marriage, even in his ancestral homeland Ireland, as an affront to God’s design for humanity. He maintains that Scripture and nature both clearly establish marriage as a union between man and woman, designed for unity and procreation, not for genital relationships with those of the same sex.
Cultures increasingly accept contraception, abortion, divorce, fornication, and homosexuality, rejecting God’s design for sexuality as a sa ...
Spiritual Warfare: Demonic Opposition and Moral Challenges
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