In this episode of the Shawn Ryan Show, UFC fighter Sean Strickland discusses his journey from a childhood marked by severe domestic violence, racism, and educational neglect to becoming a professional fighter. Strickland describes how combat sports became his lifeline and how meeting his wife prompted a transformation in his behavior and worldview. He shares his ongoing struggles with mental health, including persistent suicidal ideation and adrenaline addiction, and explains why sobriety remains essential to his survival.
The conversation also covers Strickland's views on American foreign policy, the military-industrial complex, immigration's impact on working-class Americans, and what he sees as the decline of traditional masculinity and Christian values. Throughout, Strickland and Ryan explore themes of violence, identity, and redemption, discussing how struggle shapes character and examining what they consider genuine masculine virtue versus performative displays. The episode offers an unfiltered look at trauma, recovery, and Strickland's perspectives on society and culture.

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In a revealing conversation, Sean Strickland and Shawn Ryan explore themes of trauma, redemption, violence, and identity. Sean describes a childhood marked by severe domestic violence, poverty, and racism that shaped his early worldview. His father's alcohol-fueled rages created a home filled with death threats and constant fear, while sleeping on filthy bedding and chronic distress led to severe truancy and social dysfunction. By fourth grade, Sean was homeschooled but received little real education, leaving him barely able to read or write through high school.
His grandfather, a racist former military man, became Sean's primary male role model, leading him to absorb supremacist beliefs and idolize violent skinhead culture. Multiple hate crime incidents resulted in expulsion and isolation. Sean acknowledges his racism stemmed from anger and a need to lash out, views he later outgrew after discovering combat sports and befriending people he'd once abused.
The gym became Sean's refuge when his mother took him at age 14 or 15. Training provided his only happiness and a community that accepted him, offering him both home and family. He began fighting professionally at seventeen, and combat sports became his means of survival—keeping him from the jail or psychiatric institutions teachers predicted for him. Sean believes without fighting, he would have committed serious crimes and been locked away for life. Even as he fought in lower circuits to pay bail bondsmen, fighting provided the structure that eventually led to his UFC career.
Sean's life shifted dramatically when he met his wife on Tinder. Her stable family background—marked by wealth, Christian values, and emotional restraint—contrasted sharply with his chaotic upbringing. She set firm boundaries, telling him he couldn't remain "a piece of shit" and continue their relationship. This ultimatum forced Sean to confront his worst impulses. He credits his wife with saving him from spiraling deeper into dysfunction, and her father taught him financial discipline by opening an investment account rather than simply giving money.
Despite external success, Sean still struggles with intrusive thoughts and psychological scars, managing them through physical tics and visualizing self-harm to reset unwanted memories. He feels mentally stuck at age sixteen, complicating his approach to potential fatherhood, though his wife's influence is opening possibilities for continued growth.
Sean and Shawn provide candid accounts of ongoing mental health struggles, revealing persistent suicidal ideation, adrenaline addiction, and their reliance on sobriety and discipline as survival tools.
Sean describes wishing to cease existing even as a child before understanding suicide, and these thoughts have persisted into adulthood. He's experienced periods of constant suicidal ideation, including playing Russian roulette at home until his girlfriend Jackie physically intervened and threatened to leave. Sean admits he cannot own a revolver because holding one provokes obsessive thoughts about finishing the "game." Shawn shares his own suicide attempt while blackout drunk, trying to end his life with car exhaust in a closed garage, only to be interrupted by a car fire that melted the gas tank—an event he wonders might have been divine intervention.
Both men demonstrate behaviors rooted in adrenaline addiction and trauma bonding. Sean explains that someone with a high traumatic baseline becomes numb to normal stimuli, perpetually seeking situations that match their traumatic thresholds. Shawn moved to Colombia searching for danger, infiltrating cocaine networks and provoking violent men, even using fake scales to cheat drug dealers, hoping for lethal reprisals. Sean describes attending a UFC Fan Expo where boredom led him to instigate trouble, nearly causing a crowd crush that required marshals to prevent injuries.
For Sean, sobriety isn't just a lifestyle choice but a critical survival tool. He recognizes his addictive personality and believes drinking would lead to institutionalization, imprisonment, or death by lowering his dangerously thin inhibition threshold. Witnessing his father's opioid addiction, which stripped away his soul, reinforced Sean's view of substances as poison. While tempted to escape his pain, Sean understands such indulgence would lead down an irrecoverable path.
Sean manages his PTSD and trauma without therapy, relying instead on physical training, fighting, and his wife's emotional security. He's skeptical that mental health professionals without firsthand violence or trauma experience can truly help people like him, so he continues navigating life through discipline, sober living, and his wife's quiet support.
Sean contends that American foreign policy is driven by the military-industrial complex, the Israel lobby, and wealthy donors rather than democratic principles. He asserts the Iraq War arose from intersecting interests—petrodollar agreements, military contractor profits, and Israeli lobbying efforts, particularly from donors like Sheldon Adelson. Sean describes how false WMD intelligence prevailed despite Delta Force findings debunking pre-war claims. Shawn confirms Delta Force investigations were dismissed for political purposes. Sean maintains the U.S. government is compromised by interconnected influences from military contractors, Israel, and lobbyists, with vast amounts funneled to Israel for what he describes as illegal occupation and genocidal campaigns.
Sean recalls watching Charlie Kirk get shot with entertainment rather than horror, pointing to pervasive moral bankruptcy from societal desensitization to violence. He perceives the media narrative around the shooting as tightly controlled, demonstrating media capture and corruption. Sean also describes how charismatic figures like Trump can disarm people and draw them into "the machine" even when instincts say to resist.
Sean claims immigration policy disproportionately harms blue-collar Americans by lowering wages and raising housing costs, transferring wealth upward. He explains that wealthy "Republican capitalists" and investors quietly support open borders because they benefit from expanded labor pools and increased housing demand, making immigration lucrative for elites while devaluing labor for average workers. Sean alleges the Trump administration, influenced by advisors with Zionist interests, increasingly protected elite priorities rather than the American working class, even as core supporters felt betrayed over inflation and living costs.
Sean advocates for returning to Christianity and traditional values as foundational to American identity. He believes moving away from Christian heritage causes social decay and loss of identity, with people now defining themselves through transient, constructed identities rather than faith. Sean criticizes military video games for desensitizing youth to violence and accuses the entertainment industry of advancing an agenda promoting transgenderism and "degeneracy" that weakens family structures. He maintains restoring Christian values is vital for reversing moral and social decline.
Sean describes meeting ex-special forces members as life-changing, deeply respecting their willingness to leave families for months, risk their lives for little pay, and seek no fame or recognition. These men, motivated purely by brotherhood and peer respect, represent genuine masculine virtue to Sean. He contrasts this with performative masculinity among influencers and fighters who monetize masculinity for attention and profit. For Sean, real men "shut the fuck up" and pursue rigorous excellence for true peer respect, not public validation. Integrity and anonymous good deeds revive the soul in ways that public displays and monetary gains cannot.
Sean confesses to a phase defined by pursuing violence and domination as a "predator" seeking confrontations for [restricted term] rushes. He describes numbing childhood pain by discarding goodness and conscience, living with baseline adrenaline and emptiness where "everything else is just not enough." Despite this past, Sean ultimately finds fulfillment in his wife's love and fatherhood—roles requiring kindness, love, and sacrifice that offer deeper satisfaction than violence or dominance.
Sean and Shawn discuss how absent fathers and lost male role models contribute to social decay among young men. Sean attributes much aimlessness and destructive behavior to this void, suggesting the teaching of discipline and Christian values is vanishing. Shawn shares the story of Chris, who lacking family acceptance, found himself "love-bombed" by the LGBTQ community for the sense of belonging after a life starved of it. Sean advocates for "redneck" values—defined by hardworking, god-fearing people with strong communal ties and traditional values—to counteract moral decline.
Both emphasize that misery and struggle are essential to growth. Sean describes cutting weight for his first title fight in Australia, recognizing the value of extreme discomfort. He believes enduring hardship teaches vital lessons and shapes identity, arguing that avoiding struggle leads to spiritual death while comfort can be "more dangerous than combat" because it suffocates growth and breeds aimlessness.
Sean emphasizes that combat effectiveness depends less on technique and more on mental readiness and persistence. Even when outmatched and taking heavy punishment, he refuses to quit: "you just tell yourself, one, I don't want to get finished. I'm not going to be a bitch. And two, maybe I get lucky." For Sean, mental pressure, acceptance of potential defeat, and persistence in adversity define success in the octagon.
When discussing self-defense, Sean insists his instinct is immediate direct action, not retreat. He recounts declining to drive away from a confrontation with a homeless man, explaining, "I just don't think like that. Like, I am sure you're the same way. If there's a problem, you're not thinking like, I'm going to go this way. Like I'm a grown ass fucking man." For him, backing down would compromise his self-respect and masculinity.
Both Sean and Shawn prefer the SIG 365 for everyday carry, favoring its capacity, comfort, and ability to carry easily over bulkier Glock options. For home defense, they select the SIG 300 Blackout Rattler with suppressor, choosing the 300 Blackout round for its effectiveness at stopping threats while minimizing over-penetration risk through walls—critical for protecting family members nearby.
Sean rejects tribalism in gun culture where factions argue over brands, noting "guns are so marginally different" and preferring to choose firearms based on comfort, fit, and reliability rather than brand loyalty. He views this tribalism as reflecting how people can be manipulated into taking sides, missing the larger point of personal utility and safety.
1-Page Summary
Sean’s childhood is defined by severe domestic violence, deep poverty, and entrenched racism. His earliest memories include his father’s alcohol-fueled rages, leading to violent fights that began as early as kindergarten and would last into the early morning. Sean remembers seeking comfort between his mother’s legs as his father hurled verbal abuse and death threats, telling his mother, “You cheat on me again, I'll catch you and burn you and put your body in acid and bury you in the backyard.” For Sean, childhood was sleepless, filled with anxiety and fear for his mother’s safety. Trauma and deprivation permeated daily life: he describes sleeping on a filthy pillow, lacking clean linens, and questioning the existence of God in the face of relentless suffering.
Chronic distress led to severe social dysfunction and truancy. Sean often hid under his bed to avoid school, which resulted in his mother facing legal jeopardy for his absences. From fourth grade, he was homeschooled, receiving little real education or socialization. By middle and high school, Sean realized he could hardly read or write. He moved through life as an outsider, feeling like a “loser,” lacking friends or basic social skills, and cycling between sleeping on couches and in his mother’s apartment.
Sean’s family background exacerbated his struggles. His grandfather, a former military man and overt racist, became Sean’s idol and sole male role model. From a young age, Sean absorbed a supremacist worldview, idolizing the violent, skinhead protagonist from “American History X.” By seventh grade, he was openly expressing racist beliefs and using slurs. Multiple hate crime incidents got him kicked out of school and placed in isolated classrooms. He admits that much of his racism was fueled by anger and a desire to lash out. Later, after discovering combat sports, Sean befriended individuals he once abused, outgrowing these views and expressing remorse for his past.
Amid escalating violence and self-destruction, the gym became Sean’s haven. His mother took him to his first gym at age 14 or 15. Training and fighting provided his only happiness—a legitimate outlet for his rage and a community that accepted him. The gym became both home and family. He describes spending all his time there, even sleeping in the facility when he had nowhere else to go. The camaraderie of training partners helped channel his anger, giving him positive influences absent from his early life.
Sean began fighting professionally at seventeen. As he entered adulthood, fighting became his means of survival, keeping him out of jail or psychiatric institutions. Teachers told him, “they build prisons for people like you,” and Sean concedes that without fighting, he would have been locked away for violence or worse—a fate he barely avoided. He poured his violent urges and antisocial impulses into the octagon, believing that without combat sports, he would have committed serious crimes and been institutionalized for life.
Financial deprivation persisted even as he fought in lower circuits, taking fights to pay bail bondsmen after legal trouble. Attempts to join the military failed due to his criminal record. Ultimately, fighting became not just a refuge but the structure that enabled Sean’s survival and eventual signing with the UFC.
Sean’s life took a decisive turn when he met his wife on Tinder. He describes their first encounter as unlikely to lead to marriage, but her stable background sharply contrasted with his own. She came from a family with old-school values, wealth, and emotional restraint—a world completely foreign to Sean. Meeting her parents, especially her business-owner father, exposed Sean to order, boundaries, and expectations of respect that his childhood lacked. He repeatedly describes his wife and her family as exemplars of a lifestyle he is still learning to navigate.
His wife set nonnegotiable boundaries, telling him he could not remain a “piece of shit” a ...
Personal Transformation and Redemption
Sean Strickland and Shawn Ryan provide a raw, firsthand account of ongoing struggles with mental health, trauma, and the complex coping mechanisms they rely on. Their conversations reveal persistent suicidal ideation, adrenaline addiction, and a disciplined commitment to sobriety as survival tools. Both men also reflect on the challenges of processing trauma without traditional therapy.
Sean describes persistent and early self-destructive thoughts, recalling his wish to cease existing as a child before he even understood the concept of suicide. He remembers lying in bed, feeling that non-existence would be better than his reality. Throughout his life, even as an adult and a successful professional fighter, Sean finds himself making peace with the idea that whatever comes after death must be an improvement over the pain of his current existence.
His suicidal ideation manifests intensely and frequently. Sean recounts periods where he thought about suicide “24-7,” including vivid mental rehearsals of how he might die. One experience involved him playing Russian roulette at home, spinning a revolver’s chamber while talking with his girlfriend Jackie. The adrenaline and [restricted term] rush from the imminent danger became intoxicating, overwhelming him with a sense of chemical euphoria. Jackie’s intervention was critical—by physically taking the gun away and threatening to leave, she saved his life.
Further illustrating the depth of his struggles, Sean admits he cannot own a revolver. Holding one provokes obsessive thoughts about finishing the “game” of Russian roulette, with the urge for just one fatal pull. The symbolism of the loaded revolver represents a constant temptation he actively avoids.
Shawn Ryan shares his own suicide attempt. While blackout drunk and on painkillers, he tried to end his life with car exhaust in a closed garage, only to wake up in his room with the house full of fumes. The suicide attempt was interrupted by a car fire, which melted a hole in the gas tank and set the car ablaze. Shawn describes a kind of inexplicable intervention or coincidence that made him abandon the attempt, questioning whether some force or luck disrupted his plan. He recounts trying again by potentially igniting the garage, but nothing happened. These inexplicable events, he reflects, seem almost like acts of divine intervention or fate.
Sean and Shawn both express a resignation toward death, sometimes wishing for it in moments of boredom or emptiness. Sean describes even mundane moments as triggers for these thoughts, revealing the relentlessness of his mental battles.
Sean and Shawn both demonstrate behaviors rooted in adrenaline addiction and trauma bonding, leading them to seek out danger for a sense of aliveness.
Sean reflects on training and violence as outlets, describing himself as addicted to the adrenaline and [restricted term] surges that come from risky behavior. He connects this high with his history of trauma, explaining that a person with a high traumatic baseline becomes numb to normal life’s stimuli, perpetually seeking situations that match or surpass their traumatic thresholds.
Shawn, unable to find fulfillment or intensity in America, moved to Colombia in search of danger and the hope of a death worthy of an adrenaline high. There, he intentionally exposed himself to peril, infiltrating cocaine networks and entering the most dangerous neighborhoods, provoking violent men by slapping them and hoping for lethal reprisals. He even used fake calculators disguised as scales to cheat drug dealers in Medellin, hoping the outcome would be fatal. Shawn admits he felt empty during his time in Colombia, describing his actions as intentionally flirting with death for the most intense experiences possible.
Sean admits to seeking conflict and stimulation—even at public events. He describes attending a UFC Fan Expo during Trump’s 80th birthday in Las Vegas, feeling compelled to instigate trouble simply out of boredom. As fans swarmed him, a crowd crush nearly ensued, and he realized the danger he’d created. Marshals had to physically remove people to prevent injury or death, illustrating how his craving for chaos almost ended in tragedy.
For Sean, sobriety is not just a lifestyle choice but a critical mental health strategy. He recognizes his highly addictive personality and stays away from alcohol and drugs. Sean associates alcohol with loss of inhibition: if he were to drink, he believes he would end up institutionalized, imprisoned, or dead, since drinking would lower his already dangerously thin inhibition threshold and expose him to rash behavior and addictive spirals.
Sean traces his aversion to substances not only to fear of himself but also to childhood trauma. Witnessing his father’s descent into opioid addiction left a deep impression—Sean ...
Mental Health and Trauma
Sean Strickland and Shawn Ryan discuss the decisive influence of the military-industrial complex, the Israel lobby, and wealthy donors on American foreign policy. Sean contends that the Iraq War arose not from genuine national security concerns but from intersecting interests—petrodollar agreements, military contractors profiting from conflict, and lobbying efforts by the Israeli state and prominent donors like Sheldon Adelson. He asserts U.S. politicians are manipulated by financial incentives and foreign lobbying to serve elite and Israeli interests, using as examples the security pact with oil states in the Gulf and the 1991 Gulf War. Israel, he claims, lobbied the U.S. to remove Saddam Hussein—a move beneficial commercially and geopolitically.
Sean describes how false WMD intelligence led to the Iraq invasion, ignoring Delta Force’s findings that alleged chemical weapons facilities were innocuous, and bypassing contrary military intelligence in favor of pro-war narratives. Shawn Ryan details a Delta Force investigation that debunked the pre-war intelligence, yet these findings were dismissed for political purposes. Sean further contends that the government is compromised at high levels, with interconnected influences from military contractors, Israel, and lobbyists deeply embedded from the presidency down. He reiterates that the U.S. funneled vast amounts of money to Israel, allegedly for illegal occupation and military campaigns that he describes as genocidal.
Both agree that this influence does not stem from a secretive cabal but from a self-reinforcing system where wealthy and powerful actors, through groups like AIPAC and high-value donations, can shape presidents’ decisions, often to the detriment of American interests and democratic accountability.
Sean recalls his reaction to watching Charlie Kirk get shot—not with horror, but entertainment and excitement. He points to a pervasive moral bankruptcy stemming from societal desensitization to violence, which he attributes in part to media and political manipulation. He perceives the media narrative around the Kirk shooting as tightly controlled by establishment figures, demonstrating media capture and corruption.
Sean also draws parallels with charismatic political figures, notably Donald Trump, describing how personal charm can disarm and draw people into "the machine," even when their instincts tell them to resist. The emotional response to such violence and the media’s framing reflect deeper societal decay.
Sean alleges that the Trump administration, influenced by advisors with Zionist interests and elite priorities, increasingly acted to protect the interests of Israel and wealthy donors rather than the American working class. He claims this was evident in foreign and domestic policies that benefited the elite while ignoring economic pain suffered by average Americans.
Sean describes being invited by the UFC to attend a White House event that coincided with Trump’s 80th birthday but ultimately being banned. He attributes this to his public criticisms, including potential accusations concerning the Trump circle’s corruption. Sean suggests that, if allowed, he would have publicly confronted the administration over controversial issues, including accusations about Trump and high-profile scandals.
Strickland further notes that even among core Republican supporters, there is a growing sense of betrayal over issues like inflation and living costs, which impact working families while leaving the wealthy relatively unaffected.
Sean claims that immigration policy, both legal and illegal, disproportionately harms blue-collar Americans by lowering wages and raising housing costs, thus transferring wealth upward. He explains that wealthy “Rep ...
Political and Geopolitical Critique
Sean Strickland describes meeting ex-special forces members such as Green Berets and Delta Force operators, calling the experience life-changing. He deeply respects these men for their willingness to leave their families for months, risk their lives in dangerous parts of the world, and do so for little compensation, often earning as little as $65,000 annually at a low enlisted level. These men, he notes, seek no fame or recognition and are motivated purely by a love for their brotherhood and the respect of their peers. Sean considers them "the last men on this planet," emphasizing their quiet demeanor, supreme sacrifice, and commitment to a hard path motivated by integrity and personal respect rather than public accolades or financial gain.
Sean draws a clear contrast between such genuine masculine virtue and the performative masculinity seen among influencers, streamers, or even some fighters who monetize or display their masculinity for attention, likes, and money. He describes how some people chase financial legacies, not for their children but for themselves, and questions the ultimate worth of such pursuits, asking, “How much money do you fucking need?” He observes that chasing money and fame can become exhausting and soul-sucking, where men build public personas they cannot escape, leading to a loss of substance and self-respect. He laments that, despite material success, such as owning luxury cars or gaining large followings, these men lack real substance and integrity. For Sean, real men “shut the fuck up” and pursue rigorous excellence for the respect of true peers—not for public validation or profit.
Integrity and respect are central to Sean’s belief system—a good deed performed without witness or acclaim revives one’s soul in a way that public displays or monetary gains cannot.
Sean confesses to a phase in his life defined by pursuing violence and domination, describing himself as a “predator” who sought out confrontations for the [restricted term] rush and the thrill of exerting power over others. He admits to numbing his childhood pain by discarding goodness and conscience, living without concern for consequences or the harm he caused. He attributes his behavior to what might be diagnosed as conduct disorder or antisocial personality disorder, and describes living with a baseline of adrenaline and emptiness, where “everything else is just not enough,” resulting in a feeling of being “a human meat bag just existing.”
Despite this past, Sean ultimately finds fulfillment not in violence or dominance but in his wife's love and in fatherhood. The roles and relationships that require kindness, love, and sacrifice offer a deeper satisfaction. He reflects on the value of acts of goodness, stating that even small, anonymous good deeds begin to revive the soul he once “snuffed out.”
Sean and Shawn Ryan discuss how the loss of strong male role models and absence of present fathers and mentors contributes to social decay among young men. Sean attributes much of the aimlessness and destructive behavior in society to this void, suggesting that the teaching of discipline, responsibility, and Christian values is vanishing, making young men vulnerable to being “love-bombed” by any community that offers a sense of belonging. Shawn Ryan shares the story of Chris, a man with a violent upbringing who, ...
Philosophy of Violence, Masculinity, and Identity
Sean Strickland and Shawn Ryan delve into the psychological and practical realities of combat in the cage and self-defense, while challenging tribal tendencies in gun culture.
Sean Strickland emphasizes that combat effectiveness depends less on technique and more on mental readiness and persistence. He describes a mindset where, even when outmatched and taking heavy punishment, he refuses to quit: “you just tell yourself, one, I don't want to get finished. I'm not going to be a bitch. And two, maybe I get lucky.” Sean highlights the importance of continuing to fight: “I knew in my head, like I knew what I was going to do. Like I was either going to die here right now or I was going to fuck this guy up... so you still have the will to fight.” He admits to times when he knew he had lost every round and would just keep his hands up and hope for an opportunity, insisting, “I'm not gonna win... Maybe I get lucky just put your hands up and Maybe you get lucky.” For Sean, mental pressure, an acceptance of potential defeat, and persistence in adversity define the difference between those who succeed and those who struggle in the octagon.
When discussing self-defense scenarios, Sean insists that his instinct is immediate direct action, not avoidance or retreat. He recounts an incident where he could have driven away from a homeless person causing trouble, but says, “I don’t think I would ever walk away from the conflict. Like, I just don’t.” Even when advised by Nina, who was on the phone with him, to simply leave, Sean responded, “I just don’t think like that. Like, I am sure you're the same way. If there's a problem, you're not thinking like, I'm going to go this way. Like I'm a grown ass fucking man. I'm not going to go this way. This is where I'm going.” For him, backing down would compromise his self-respect and masculinity.
Both Sean and Shawn prefer the SIG 365 as their everyday carry pistol. Sean states, “I think it's the best gun,” favoring its higher capacity, comfortable size, and ability to carry in gym shorts with a clip-on holster over the bulkier Glock options. He finds Glocks uncomfortable to carry despite their good handling (“the only good thing about a Glock is... when I grab it, I present so well... but I hate fucking carrying it because you're carrying this big blocky thing... The Sig to me is by far the best carry gun”). Shawn concurs, describing his use of different SIG 365 variants depending on the setting.
Sean demonstrates a reflex for taking control himself rather than relying on others. Recalling a confrontation with a homeless man who threw a bike at his car, Sean says he immediately drew his SIG 365 and held it ready, engaging the man head-on and holding him at gunpoint until the police arrived. He did not wait, delegate, or retreat, preferring to act directly to protect himself.
Shawn and Sean discuss home defense rifles, selecting the SIG 300 Blackout Rattler with a suppressor as their choice for defensive use in close quarters. The 300 Blackout round is favored for its effectiveness at stopping a threat while minimizing the risk of over-penetration through walls—critical for protecting loved ones nearby. As Shawn notes, “223 is going to fly through the human, fly through the wall, go through the next wall and potentially go into my son or daughter's room... With the 300 blackout, once it hits the flush, it's not going to have enough penetration to keep going.”
Both agree that caliber selection must account for real-world defensive scenarios—where missed sho ...
Combat Philosophy and Firearms
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