In White Poverty (2024), William J. Barber II and Jonathan Wilson-Hartgrove argue that the myth that change is desired only by Black people has been used to divide poor Black and white people, preventing them from uniting against the economic system that keeps them in poverty. They say that this myth has been perpetuated by politicians who use coded language to stoke racial fears and by some Black leaders who focus on individual success within the system rather than challenging it. The authors argue that the inclusion of some Black elites in an increasingly unequal economic system has led many to ignore the widespread poverty crisis affecting 140 million Americans. They say that the supposed "privilege" of being white has not benefited poor white people, whose numbers have grown...
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Barber and Wilson-Hartgrove argue that systemic racism and economic inequality are interconnected, perpetuating poverty and division. They say that the belief that change is desired only by Black people has been wielded to separate low-income Black and white individuals, preventing them from uniting against the economic system that traps them in poverty. This myth has been perpetuated by politicians who use coded language to stir up racial fears and by some leaders in the Black community who focus on individual success within the system rather than confronting it.
(Shortform note: System justification theory, developed by social psychologists John T. Jost, Mahzarin R. Banaji, and Brian A. Nosek, suggests that people are motivated to defend and justify the status quo, even when it disadvantages them. This theory helps explain why many low-income people might accept the belief that change is desired only by Black people within a system of systemic racism and economic inequality. The authors argue that people are motivated to defend existing social, economic, and political systems because these systems provide a...
Next, we’ll discuss how moral fusion coalitions can combat poverty and societal divisiveness, and the transformative potential of a fusion-based movement.
The authors explain that alliances between different groups have historically brought about significant social and governmental change. These are alliances between races that unite people across racial and economic lines to fight for justice and equality. After the Civil War, for example, fusion coalitions of Black and white people in the South gained control of state governments and enacted measures to increase fairness for all Southerners. They built public schools, broadened voting rights, and reformed criminal justice. In the 1960s, these coalitions fought for civil and economic justice, securing legislation on civil rights, voting, and initiatives to address poverty.
Barber and Wilson-Hartgrove say these coalitions have always drawn on the ethical pledges in the Constitution and the principles of our traditions. They've called us to unite and fight for a better America.
The Power of Multiracial, Cross-Class Coalitions
Social-movement scholars have...
White Poverty
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Examine the effect of focusing on individual success stories among Black elites on societal perceptions of economic equality.
How might the success of a few Black elites influence public perception of economic equality between Black and white Americans?