This section focuses on Kingsley's direct interactions with two distinct West African groups, the Fan and the Igalwa, highlighting their unique customs and practices. Through these encounters, she reveals the diversity of cultures across West Africa, dismantling stereotypes about African people.
Kingsley's journey across Fan territory provides firsthand insights into their resourcefulness, social structures, and complex customs. Her experiences reveal the pragmatism and adaptability of Fan culture, challenging simplistic notions about their "savagery."
Kingsley observed a fascinating economic custom of the Fan, particularly in their marriage practices. They used "bikei," small iron axe blade replicas, as currency, primarily for paying the bride price. The Fan people tied these bikei into bundles called "ntet," with ten bikei composing a single bundle. Kingsley speculates that this unique form of currency might be a holdover from a period when iron implements were the main items used in trade. Their use in marriage transactions suggests the intertwining of economic practices with deeply rooted social customs, highlighting the significance of ironwork in the Fan community.
This practice of using bikei is especially prevalent in more remote Fan communities, where European trade goods have yet to be fully absorbed into the economy. In these areas, young Fan men accumulate wealth through gathering ebony and rubber, which they then trade for bikei. This process demonstrates the resourceful adaptation to a changing economic landscape by incorporating new items for commerce into their traditional practices.
Context
- In many African cultures, the bride price is a traditional practice where the groom's family provides a form of payment to the bride's family. This is not merely a financial transaction but a cultural ritual that signifies respect, alliance, and the joining of two families.
- In many African societies, iron was not only a practical material but also held symbolic value, often associated with strength, power, and transformation. The use of iron in currency like bikei reflects its importance beyond mere utility.
Other Perspectives
- The significance of ironwork in the Fan community might be overstated if the use of bikei in marriage transactions is not universally practiced among all Fan people, suggesting a diversity of customs and economic practices within the community.
- The idea that bikei usage is more common in remote areas might overlook instances where remote communities have selectively adopted certain European goods without abandoning their traditional currency.
- The term "wealth" is subjective and can vary in meaning across different cultures; what is considered wealth accumulation in the Fan community might not align with broader or more global definitions of wealth.
Kingsley recounts witnessing the Fan's highly organized and resourceful approach to elephant hunting, a practice driven by the pursuit of tusks. Their method involves a communal effort, requiring meticulous planning and execution and showcasing their deep understanding of elephant behavior and their surrounding environment.
When a herd of elephants is located, typically through their impact on plantations or by rubber hunters, the entire village participates in strategically herding them into a chosen ravine. The Fan then construct a large enclosure using felled trees and bush rope, carefully smearing the barrier with substances repugnant to the elephants, effectively trapping them. They then employ a combination of poisoned bananas and strategic harassment to weaken and disorient the elephants before the final kill, demonstrating their understanding of plant properties and hunting tactics.
This method, while appearing unsportsmanlike to Western sensibilities, reflects a pragmatic adaptation to the challenges of pursuing large and threatening animals. The Fan prioritize efficiency and safety, emphasizing their resourcefulness in utilizing available materials and communal cooperation to achieve their goals.
Context
- The use of natural materials like bush rope and plant-based poisons indicates an adaptation to available resources, showcasing innovation in tool-making and strategy.
- During the time of Kingsley's travels, elephant tusks were highly valued for ivory, influencing hunting practices and economic activities in the region.
- The involvement of the entire village suggests a coordinated effort to manage resources effectively. This includes not only human resources but also the materials needed to construct barriers and the use of plants for repellents and poisons.
- The construction of enclosures serves as a protective measure, reducing the risk of direct confrontation with elephants, which can be dangerous due to their size and strength.
- By using these substances, the Fan exploit the elephants' natural aversion to certain smells, guiding their movements and preventing them from breaking through the barriers.
- The choice of bananas, a locally available resource, underscores the Fan's ability to utilize their environment effectively, minimizing the need for external tools or weapons.
- Their ability to locate elephants through signs like damage to plantations or information from rubber hunters shows an acute awareness of ecological changes and animal behavior patterns.
- The communal effort in hunting likely involves specific roles and responsibilities, highlighting a structured social system where each member contributes according to their skills and strengths, ensuring efficiency and success.
Other Perspectives
- The term "meticulous...
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This section dives into the complex world of spiritual beliefs in West Africa, exploring the concept of "Fetish" and its profound influence on daily life, social dynamics, and perceptions of death. Kingsley encourages readers to approach these beliefs with an open mind, recognizing their intricate logic and deep-rooted significance within these cultures.
Kingsley clarifies that the term "Fetish," although widely used by Europeans, is not indigenous to the region. It stems from the term "Feitiço" in Portuguese, reflecting the European tendency to impose their own interpretations on African beliefs. She emphasizes that "Fetish" encompasses the comprehensive system of beliefs and practices governing relationships between humans and the metaphysical realm, emphasizing the pragmatic and multifaceted nature of these interactions.
Kingsley describes the widespread use of amulets and magical items in societies across West Africa, highlighting their role in providing protection, influencing social relationships, and gaining favor from spiritual forces. She emphasizes that...
This section focuses on the complexities of trade interactions between African tribes in the west and European colonizers. Kingsley emphasizes the profound impact of European commerce on traditional economies, social dynamics, and the extraction of natural resources.
Kingsley argues that the arrival of European traders, while initially motivated by the abhorrent slave trade, had a transformative, and often destructive, impact on the economies of West Africa. The introduction of new goods, the establishment of trading posts, and the shift towards large-scale resource extraction for export to Europe significantly altered traditional economies, social hierarchies, and the relationship between African communities and their environment.
Kingsley documents the arrival of European goods, ranging from cotton textiles and manufactured tools to firearms and alcohol, significantly altering local economies and consumption patterns. While acknowledging some benefits of access to new technologies and commodities, she emphasizes the destabilizing effects of these exchanges on...
Travels in West Africa
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