Gress argues that the trends we see in society, particularly those propelled by the principles of feminist thought, indicate something deeper than just women's misconduct; they hint at an underlying spiritual force at play. The author argues that the rapid and significant shift in societal views on traditional views of family, premarital purity, the role of being a mother, and spirituality signifies the rise of a way of thinking that is in sharp contrast to the virtues embodied by Mary. Gress depicts this problem as a widespread struggle where even women with positive intentions have fallen under its influence. This is why she calls this movement “toxic femininity”, which has its roots firmly planted in the ideologies of communism and Marxism. The spirit that opposes Marian values is evident in the disdain for purity and the role of motherhood, as well as a pronounced inclination toward mystical or occult practices.
Gress describes Mary, known in the Scriptures as "the Woman," who witnessed the fall of the first woman and is portrayed in the Bible's concluding sections as standing in opposition to Satan. Ever since the fall of humanity, the adversary has been unwavering in his resolve to obliterate Mary and her offspring, Jesus, who is prophesied to precipitate his ultimate defeat. The devil harbors a profound animosity towards Mary due to her venerated position as the Mother of God and as the channel through which divine grace is bestowed.
Carrie Gress argues for the existence of a force that stands in contrast to Mary, one that is entrenched in the timeless struggle between the Woman and the serpent from the Edenic story in the Bible. More than just a metaphorical battle between good and evil, or a simple struggle with sin, the fight is directly between “the Woman” and Satan. In this spiritual conflict, Mary surfaces as the celestial maternal figure and the renewed Eve. Women confront an ongoing battle daily, encompassing choices that range from family planning and considering whether to terminate a pregnancy to decisions about matrimony, child-rearing, offering assistance to others, pursuing academic and career opportunities, and even in their strategies for emotional regulation. Satan recognizes that by destabilizing the family unit, he can erode the connection women possess with their maternal and caregiving responsibilities, leading to the collapse of not only a society that cherishes these roles but also the Church.
Gress explores characters from the Bible of both sexes to shed light on the force that stands in stark contrast to the ideals represented by Mary. The spirit that stands in opposition to Mary can also be recognized by observing the persistent juxtaposition of the Lilith archetype with that of Eve. The story of Lilith predates the Genesis narrative and is found in the mythological customs and age-old tales of civilizations such as those around the Nile Valley, Mesopotamia, and Babylonia, Greece, with references to her also appearing in the biblical text of Isaiah. She personifies everything that is disordered, ruinous, and devoid of godliness. She entices expectant mothers and men alike, and is associated with the termination of pregnancies, sometimes earning her the moniker of Satan's accomplice.
Queen Jezebel is another figure from the scriptures who provides a more profound insight into the characteristics that stand in stark contrast to those embodied by Mary. Jezebel, infamous for her cunning schemes, manipulation, and the murder of prophets, played a pivotal role in leading Israel to ruin with her relentless deeds. She also represents a crucial archetype that is in stark contrast with Mary, as noted in modern literature and film. Females influenced by a power that opposes the qualities embodied by Mary, including the personas of infamous women from history and legend, demonstrate an unquenchable desire for opulence that can warp their worldview and trap them in unhappiness, even as they exude an aura of strength and allure. Gress establishes connections between these two scriptural figures and the modern movement advocating for women's rights. Extreme feminist ideologies are characterized by several attributes, such as contempt for truth and logic, an insatiable thirst for extravagance, hostility against the male gender, and a belittling view of children, reflecting the traits associated with the legendary Lilith and the scriptural Jezebel, particularly...
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The swift change in the social environment for women originates from a carefully crafted set of ideas. Gress argues that the misconceptions mentioned by Our Lady at Fatima, often described as the "errors of Russia," have spread well beyond the borders of Russia, becoming a trigger for worldwide issues. The prevalent confusion arises from the conviction, rooted in Marxist and Leninist ideology, that one can change the fundamental nature of humanity. Initiatives aimed at dismantling family structures, the aristocracy, and religious institutions in the Soviet Union were driven by this ideology. They had to tear everything down to remake and manipulate human nature into their own perverse and sterile image.
Gress investigates the origins of the anti-Marian movement, linking it to Lenin and his Bolshevik allies who, upon gaining control, sought to dismantle the structure of the family, Christian values, and the established nobility in Russia. Lenin and his comrades, in their quest for a homogenous society, quickly put into action policies designed...
Gress argues that the silent longing pinpointed by Betty Friedan can be met without giving in to the societal pressures and deceptions placed upon women. The genuine solution to the problem does not reside in the hollow and futile assurances offered by feminism, but rather in embracing the religious convictions symbolized by the Blessed Virgin Mary.
Women should exemplify Gospel virtues like sincerity, authenticity, humility, obedience, and compassion, while also demonstrating empathy and a gentle disposition, instead of emulating masculine traits. While appearing weak and irrelevant, these are the very attributes that have made Mary a timeless and enduring presence throughout history. She reveals a true form of female empowerment that is distinct from self-assertion, autonomy, greed, or ambition, offering an alternative archetype that mirrors the qualities exemplified by Mary.
The splendor and true power of Our Lady are derived from her complete devotion to God, which is rooted in...
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Gress argues that Catholics have a duty to personify true femininity and provide a genuine answer to the deep-seated yearnings of women affected by an influence that opposes the virtues epitomized by Mary. In this era, we must stand firm against the pervasive influence often referred to as the "errors stemming from Russia," ensuring that we do not give in to despair. Mary, in her role as our spiritual mother within the domain of divine grace, will invariably be present to support her children.
To revitalize our neighborhoods, it's essential to embrace a fresh perspective on the core aspects of adult spiritual development. In today's world, many people are deficient in basic social skills, which include showing courtesy as well as being on time. Individuals in contemporary society face such challenges.
Gress advocates for overcoming widespread immaturity by discarding behaviors such as blame-shifting, self-gratification, and other immature actions, and instead embracing a more grown-up attitude. To fortify our Christian beliefs, we should...
The Anti-Mary Exposed