It started as an internet meme: “God give me the confidence of a mediocre white dude.” But in her 2020 book Mediocre, Ijeoma Oluo takes the joke seriously, asking why many white men attain powerful positions despite unimpressive qualifications and results. Her answer is that US society is built around white male supremacy: the belief that white men are superior to all other groups and are therefore worthy of inherent privileges. Oluo contends that this pattern of privilege hurts everyone—including the white men it ostensibly favors. By tracing this pattern’s historical roots and present manifestations, Oluo seeks to explain what she sees as the failings of the contemporary US and to inspire readers to fight for a more equitable society.
Oluo is a writer known for her work on issues of race, gender, and intersectionality. She’s the author of 2018’s So You Want to Talk About Race, a guide to navigating the difficult conversations Oluo says we need to have in order to address systemic racism in the US. She’s also written for publications such as The Guardian, The Stranger, and Jezebel. In Mediocre, Oluo combines historical analysis and critiques of contemporary culture with observations from her own life.
Mediocre is structured as a set of discussions on interrelated topics rather than as...
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Oluo argues that US society is characterized by white male mediocrity: a phenomenon she defines as a pattern of unearned, unjustified privilege afforded to white men. She clarifies that she doesn’t think that all white men are mediocre—rather, she argues that society is structured to favor white men regardless of their merit, which makes many white men complacent while marginalizing everyone else.
In this section we’ll explore the concept of white male mediocrity and explain why Oluo believes it harms everyone, including the white men it ostensibly favors.
Oluo suggests that white male mediocrity results directly from white male supremacy: the belief that white men are inherently superior to all other demographic groups. She says that US society reflects a belief in white male supremacy by allocating more power and status to white men in its political, economic, legal, and social systems.
The Origins of Racial Hierarchy
Oluo’s analysis suggests a circular logic to racial hierarchy: US society places white men above everybody else, gives them more chances to succeed, then uses their success as...
Now that we’ve explained what white male mediocrity is, we’ll take a closer look at how its underlying cause—white male supremacy—came to be a dominant force in US society. According to Oluo, this dominance is characterized by an emphasis on violence and a monopoly on political and economic power.
According to Oluo, white American male culture is exemplified by the image of the cowboy—the rugged, violent conqueror who defends his independence at all costs and stands alone as the civilizer of the West. She argues that many white men, wanting to see themselves as heroes, take on the cowboy persona, which in turn causes them to look for enemies to justify their adopted sense of vigilance and aggression. She suggests that this persona explains why some white men are quick to see their Black fellow citizens as criminals or their Muslim fellow citizens as terrorists—sometimes with deadly consequences.
(Shortform note: The mythological cowboy symbolizes the idea of rugged individualism that first...
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Now that we’ve discussed how white male supremacy seeks to grab and hold onto power, we’ll examine how it reacts when women and people of color gain a foothold in the arenas that were once exclusively the domain of white men. In this section, we’ll look at three historical and contemporary cases that, according to Oluo, demonstrate how white male identity attempts to maintain its prominence in the face of social change.
Oluo argues that one way white supremacy pushes back against social change is by seeking to limit the scope of that change, as happened when Black people began competing for industrial jobs in the Northern US after the end of the Civil War. Following the abolition of slavery, much of the South’s Black population migrated north to escape growing attempts to suppress their newly won civil rights. Oluo says that white Northerners resented this influx of new job competitors and initially reacted with racist violence, as when a series of anti-Black riots swept through a number of cities in 1919.
(Shortform note: This rash of violence in 1919 was only the latest in a long line of tactics—some violent, some legislative—designed...
Oluo ends by arguing that American football encapsulates the dynamics of white male mediocrity. She charts the sport’s evolution from a game for elite white college students to a multibillion-dollar industry (in the form of the National Football League, or NFL) that she says exploits and silences Black athletes. Along the way, Oluo suggests, white men have employed many of the tactics we’ve discussed to maintain their control over a sport increasingly dominated by Black stars.
Originally a collegiate sport, football was for a while a strictly white male pursuit. But as Black stars gradually won spots on college teams, Oluo says, the white male football establishment resorted to a familiar set of tactics intended to keep the game exclusively white. In particular, Black players faced racially motivated verbal and physical abuse. Oluo details several examples of early Black players who were deliberately targeted by excessive on-field violence—two of these men were hospitalized and a third was killed.
When Black players persisted in the face of these violent assaults, they were sometimes simply barred from playing. Oluo...
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Jerry McPheeYou’ve familiarized yourself with Oluo’s ideas about white male mediocrity in US society, including how it harms everyone (including the white men it supposedly favors) and how powerful white men often fight to maintain their power by keeping others down. Consider whether your ideas align with Oluo’s.
For instance, were you surprised by Oluo’s descriptions of white male supremacy and mediocrity in US culture? Were you outraged by the ongoing effects of the US’s racist past? Or, alternatively, do you think Oluo is wrong on some points?