This section explores the complex relationship Jewish people have with the concept of being selected by God. It delves into the historical and spiritual implications of this idea, examining the feelings of pride, discomfort, and the theological queries it raises. Glaser also highlights how the endurance of the Jewish community throughout history, despite relentless persecution, serves as a powerful testament to their unique divine calling.
Glaser acknowledges the discomfort many modern Jews feel with the idea of being "chosen." The notion can appear arrogant and exclusionary in today's diverse society, leading to an ambiguous relationship with this core aspect of Jewishness. However, he suggests that understanding this "chosenness" from a scriptural perspective can provide deeper meaning and insight into Jewish identity.
The author, Mitch Glaser, begins by stating that a significant number of Jews feel ambivalent about the concept of being selected by God. While some religious Jews readily embrace this belief, viewing chosenness as a mandate to follow God's laws, others find it uncomfortable. Glaser suggests this discomfort originates from its perception as "elitism" associated with being chosen, which can seem incompatible with modern multiculturalism. He humorously references Tevye from the musical, who, burdened by the historical implications of chosenness, asks God to "choose somebody else" for a change. Glaser points out the historical persecution and antisemitism fueled by the notion of Jewish chosenness, furthering this sense of discomfort and making it difficult to even approach texts like Isaiah 53 objectively.
Context
- The ambivalence can also stem from a psychological tension between pride in a unique heritage and the burden of historical suffering associated with this identity.
- The mandate to follow God's laws is often seen as an ethical imperative, guiding Jews to act justly, love mercy, and walk humbly with God, as articulated in the prophetic literature of the Hebrew Bible.
- The humorous reference to Tevye from "Fiddler on the Roof" highlights how Jewish literature and media often explore the complexities and burdens of...
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This section addresses the common assumption that the scriptures are unreliable or irrelevant. Glaser argues that archaeological and historical evidence, along with the consistent internal narrative, point to the Bible's credibility. He acknowledges the need for faith in accepting biblical truths, but emphasizes that evidence should invite an open-minded exploration for those seeking solutions.
Glaser acknowledges the skepticism numerous Jewish individuals, himself included, initially had towards scripture. It's often seen as a compilation of outdated rules or, worse, a mechanism of oppression used to justify harmful actions. However, he posits that an honest examination of biblical text reveals a wealth of beauty, wisdom, and ethical lessons that have contributed to positive societal change. He emphasizes that dismissing biblical texts as merely narratives and legends, driven by contemporary academic elitism, is dishonest on an intellectual level.
To support the Bible's trustworthiness, Glaser highlights the significant...
This section explores the concepts of biblical prophecy, analyzing its different types and the unique view of time embedded in the text. Glaser argues that fulfilled prophecies, especially "intermediate" prophecies like the Jewish people's return to Israel, bolster the reliability of biblical prophecy and offer a glimpse into God's ongoing plan for humanity. He specifically addresses rabbinic writings that acknowledge the concept of a Messiah who suffers, subtly challenging the traditional view of a solely triumphant, kingly figure.
Glaser asserts that biblical history, unlike cyclical views found in other ancient cultures, unfolds linearly, moving towards a culminating point: the Messiah's arrival and the founding of His kingdom. This view, he argues, forms the foundation for biblical predictions, as it implies a future understood by God and revealed through His chosen prophets. This linear view of time, directed towards the Messiah's coming, is central to the concept of biblical hope, allowing people to face challenges with a sense of destiny and divine purpose.
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This section delves into the identity of the "Lord's Servant" in Isaiah's prophecies, particularly in Isaiah 53. Glaser examines the various interpretations, arguing that evidence within the text, including the Servant's innocence and substitutionary sacrifice, point towards an individual Messiah rather than Israel. He concludes that Jesus uniquely fulfills this prophecy through His life, death as a sacrifice, and resurrection.
Glaser acknowledges the debate about the identity of the "Lord's Servant" in Isaiah's prophecies, specifically in the "Servant Songs" of chapters 42-61. He highlights two main candidates traditionally proposed: Israel as a collective entity, and an individual, typically identified with the Messiah. He cites instances where the text clearly refers to the Servant as the people of Israel, although he emphasizes passages in chapters 42, 49, and 52-53, which point strongly towards an individual fulfilling this role.
Glaser presents compelling arguments, drawing on scholarly work like that of Dr. Walter...
This section explores atonement, a central theme in both Christianity and Judaism. Glaser defines atonement as eliminating the obstacle that sin poses and restoring a fractured connection with God. He argues that humanity's inability to make amends for its sins necessitates divine intervention in the form of sacrifice. He demonstrates how the sacrificial system outlined in the Old Testament foreshadows the ultimate atonement offered by Jesus' death, as depicted in the New Testament.
Glaser defines atonement as restoring a broken relationship with a sacred and personal God. He acknowledges that the notion of wrongdoing and a God who holds humanity accountable may seem outdated in today's world, but argues that it provides a better explanation for the persistent problems of evil and suffering we experience. He emphasizes that the essence of atonement is the recognition of God's holiness and humanity's inability to meet His standards, leading to a necessary separation.
Glaser explores the idea of atonement in the Old...
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This concluding section synthesizes the key arguments presented throughout the work, demonstrating how Jesus fulfills various Messianic prophecies within the Hebrew Bible. Glaser highlights Jesus' lineage as being in Abraham and David's line, his virgin birth, and his role as both the suffering Servant and the divine Son of God. He ultimately encourages readers to embrace the unified narrative of the Bible, acknowledging Jesus as the culmination of God’s redemptive plan for humanity, and to experience the transforming power of a personal connection with the divine.
Glaser provides a detailed overview of key prophecies about the Messiah in the Hebrew Scriptures and their fulfillment in Jesus' life as recorded in the New Testament. He systematically addresses messianic prophecies concerning the Messiah's origin, character, mission, death, and resurrection, drawing parallels between the Old and New Testament accounts. This approach, he argues, demonstrates the unified nature of the Bible's narrative and the compelling evidence for Jesus as the promised Messiah.
Isaiah 53 Explained