Biglino challenges traditional interpretations of biblical stories, suggesting that "Elohim" denotes actual beings with advanced technological capabilities, instead of the commonly accepted translation as "God." Mauro Biglino supports his claim by pointing out that the Old Testament portrays the Elohim as corporeal entities with specific abodes, displaying human-like behaviors and a broad range of emotional responses.
The core of Biglino's reimagined perspective is built upon this principle. Mauro Biglino emphasizes that the depiction of the Elohim in the Bible is devoid of the divine and sacred characteristics usually associated with the concept of a monotheistic deity. The entities are portrayed as inhabitants of tangible locations such as mountains, and they exhibit traits and conduct akin to human sovereigns instead of omnipotent deities.
Biglino posits that the Elohim possessed not only technological superiority but also profound knowledge regarding genetic lineage. Mauro Biglino's analysis of the Genesis narrative suggests that it serves as a testament to their ability to modify the essential elements of being. He underscores that the term "tzelem," often translated as "image," suggests that the Elohim imparted their genetic blueprint, akin to DNA, into a pre-existing hominid species, thereby giving rise to the Adamites.
Biglino bolsters his argument by drawing parallels with narratives from Mesopotamian civilizations, which portray the Anunnaki, akin to the Elohim, as entities that engineered humans through genetic modification. Mauro Biglino presents biblical narratives as advanced versions of older Sumerian stories, suggesting a continuous cultural and mythological exchange among ancient civilizations.
The author examines various biblical phrases typically described as miraculous events, interpreting them as references to concrete technological tools utilized by celestial beings. In his...
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Biglino delves into the intricate relationships between early societies and the heavenly beings known as the Elohim. He proposes that the interactions were complex and layered, involving close interactions, the emergence of hybrid offspring, and the gradual transition from polytheism to the recognition of a singular, all-powerful deity.
Mauro Biglino examines the events described in Genesis chapter six, highlighting the intermingling of the offspring of the Elohim with human females as evidence of the Elohim's concrete interaction with humanity. He suggests that the offspring of such unions, the Nephilim, were individuals of extraordinary size and unique physical characteristics, often described as "giants" in sacred scriptures.
He strengthens his argument by referencing additional texts like the Book of Enoch and the Book of Jubilees, which provide a fuller portrayal of these encounters and the subsequent rise of giants. Biglino delves into a more complex analysis of the interplay embedded within the...
Biglino proposes a fresh perspective on key biblical terminology, indicating that words such as "God," "angels," and "cherubim" may not refer to supernatural beings but instead signify tangible, technologically sophisticated occurrences. He bolsters his case by meticulously analyzing portrayals and depictions within ancient Hebrew manuscripts.
Mauro Biglino's interpretation posits that the being referred to as Yahweh, associated with the Elohim who forged an agreement with the Israelites, was not representative of the omnipotent god portrayed in traditional religious teachings. He belonged to the Elohim, a collective of influential entities who utilized sophisticated technology and exerted control over different territories and peoples.
Biglino bolsters his case by highlighting numerous occasions within the holy texts where Yahweh displays traits similar to a worldly ruler, including expressions of anger, jealousy, and even resorting to combative actions to achieve his goals. He argues that these descriptions are incompatible with...
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