The "Astavakra Gita", as presented by Swami Nityaswarupananda, focuses on directly recognizing the Self as the ultimate Truth. Unlike traditional philosophical treatises, it refrains from relying solely on intellectual arguments. Instead, it provides a practical guide for the seeker to achieve freedom through self-realization under a Guru's guidance. The text asserts that the Self is the only reality, and bondage arises from mistakenly identifying the Self with the non-Self. Liberation, which is inherent to the Self, is achieved by eliminating this misunderstanding.
"Astavakra Gita" emphasizes the path of the Jivanmukta, a person who has attained liberation while still in the body. It describes their state of perfect freedom and bliss, where they see through the world's illusory character. By highlighting the limitations of traditional methods like intellectual analysis and scriptural study, it proposes that true freedom lies in the direct experience of the Self, unburdened by dualistic thinking and worldly attachments. The author's approach is straightforward, urging the reader to recognize their own inherent freedom and to live a life of peace and tranquility, unshaken by life's vicissitudes.
Nityaswarupananda presents the Self as the supreme principle, free from any limitation or conditioning. It is described as the timeless observer of the world, unaffected by its changes and complexities. The author uses powerful metaphors to depict this concept. Similar to how the vast ocean remains unperturbed by the rising and falling of waves, the true self serves as the immutable ground upon which reality plays out. This unwavering quality of the Self underscores its inherent freedom.
Don't confuse your essence with the changing states of the mind-body complex. It surpasses the boundaries of birth, death, joy, suffering, goodness, and evil, standing as the ever-present, unchanging reality. This understanding serves as the basis for liberation, allowing you to detach from the fluctuations of the world and to rest in the eternal peace of the Self. The work urges you to recognize this inherent freedom and unshakeable bliss as your real essence.
Nityaswarupananda distinguishes the Self from earth, water, fire, air, and ether, which form the physical body and mind. He proclaims, "You're not made of earth, water, fire, air, or ether," stating that the true essence consists of pure awareness, the witness, the consciousness itself. When you identify with the physical form, which is inherently impermanent and subject to decay, you experience suffering and limitations. The author encourages you to disidentify from these transient elements and recognize that your real essence is pure, eternal consciousness.
This realization comes from shifting your perspective from the limited ego to the expansive awareness of your authentic self. Nityaswarupananda writes that if you distance yourself from the body and settle in Intelligence, you'll immediately experience happiness, peace, and liberation. This detachment, however, isn't a physical renunciation but a mental disidentification. It is the understanding that your true self is unaffected by the body's and mind's limitations. The author challenges you to liberate yourself from the mistaken sense of identity that binds you and to experience the freedom and joy of pure awareness.
Practical Tips
- You can practice body neutrality by focusing on your body's functions rather than its form. Start by listing all the things your body allows you to do, like walking, breathing, or hugging, instead of how it looks. This shifts your perspective from appearance to appreciation of capabilities, reducing the emphasis on physical form.
- Create a "consciousness corner" in your home dedicated to activities that foster a sense of eternal consciousness. This could include a comfortable space for meditation, inspirational reading material, or artwork that represents the concept of eternal consciousness. Use this space daily to engage in activities that help you connect with your inner self, such as deep breathing exercises, reflective reading, or simply sitting in silence.
- Develop a habit of asking yourself "Why?" five times when making decisions to drill down to your authentic motivations. This technique, often used in problem-solving to find root causes, can also uncover whether your choices are ego-driven or aligned with your true self. If you're considering a new job primarily for the title, asking "Why?" repeatedly might reveal a deeper desire for personal growth that the job may not satisfy.
- Practice "role distancing" during your daily activities by imagining you're an actor playing a part. This can help you engage with tasks without over-identifying with them. For instance, if you're in a meeting and find yourself getting defensive about feedback, remind yourself that you're playing the role of a professional gathering information to improve, not a person under personal attack.
- Engage in role-reversal exercises with a friend where you each act out the other's typical behaviors and responses. This can highlight how much of your identity is tied to habitual actions and how others perceive them. Observing your friend mimic your usual way of handling stress, for instance, can provide insights into behaviors that you've mistaken for your identity, prompting you to explore new ways of responding.
- Engage in a new form of movement or exercise that you've never tried before, such as dance, tai chi, or even hula hooping. The novelty of the activity can help shift your focus away from your thoughts and into the experience of the present moment, allowing you to tap into a state of pure awareness through physical expression.
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"Astavakra Gita" reveals the limitations of dualistic thinking, asserting that the perceived separation between self and other, good and evil, and delight and suffering is ultimately an illusion. This duality arises from the mind's tendency to create distinctions, dividing the world into categories and fueling cravings and dislikes. Nityaswarupananda explains that by remaining trapped in these dualities, you remain entangled in the web of worldly relativism, experiencing constant fluctuations of happiness and sadness, achievements and defeats.
He proposes that transcending dualities is crucial for liberation. By seeing through this illusory division, you realize the unity that underlies all existence, recognizing the Self in every being and all beings in the Self. This understanding brings profound peace, freeing you from the strife and suffering inherent in dualistic perceptions.
Nityaswarupananda explains how dualities are merely projections of the mind onto the non-dual Self. He writes, "You are the one seer of all and really ever free. Your only limitation is perceiving...
Nityaswarupananda paints a vivid picture of the Jivanmukta, a liberated person who is still alive. The free individual, having realized the non-dual reality, lives a life without clinging, desires, and the delusion of egotism. The author describes them as impervious to the usual vicissitudes of life—praise and blame, happiness and sadness, gain and loss, birth and demise—existing in a state of unwavering peace and tranquility. Possessing an expansive viewpoint, they see the same Self in everyone and remain neutral toward the play of opposites.
Their actions, though seemingly like those of regular individuals, flow naturally from a place of deep inner freedom. The Jivanmukta, transcending ego-driven action, acts effortlessly, without personal motives or desires. By highlighting the characteristics of the emancipated individual, Nityaswarupananda provides you with a tangible example of what it means to live from a place of true freedom and Self-awareness, inspiring you to embark on your own journey towards this realization.
Liberation, according to Nityaswarupananda, isn't a distant goal to be achieved but a state of...
Astavakra Gita
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