This section of Bronski's book explores how anti-LGBT sentiment and laws began during the initial period of European colonization of North America. It details how European perceptions of Native American culture and the strict religious and social environment of the colonies set the stage for centuries of persecution.
This section focuses on the clash between European and Native American understandings of sexuality and gender, along with the strict legal codes established by early colonial Puritans. These laws, rooted in biblical injunctions and traditional British law, viewed any "unnatural act" as a severe offense, often punishable by execution.
Bronski argues that the arrival of Europeans in the Americas brought a clash of cultures, particularly when examining gender and sexuality. The European colonists saw many Native cultures as disconcertingly naive and threateningly sexual, leading them to characterize the indigenous populations as animalistic and not fully human. They were aghast at the Native Americans' acceptance of nudity, their non-reproductive sexual acts, and especially at people who adopted the dress and roles of the opposite gender—often called "berdache" in early writings.
European explorers, religious figures, and soldiers often used these differences as justification for violence against Indigenous peoples, particularly those who defied European ideas of gender. Bronski cites several early writings that illustrate his points. D'Anghiera, a historian, writes that explorer Balboa set his war dogs on forty Panamanian men, tearing them to pieces after they were found having anal sex. French missionary Jacques Marquette wrote that he was shocked at the berdache, whom he considered superstitious, but also "Spirits - or persons of Consequence." The pervasive violence against Native Americans, often tied to their sexuality, established a model for how queer individuals in America would be treated by the dominant European culture.
Context
- These characterizations had long-lasting effects, contributing to stereotypes and prejudices that persisted in American society. They also played a role in shaping policies and attitudes towards both Native Americans and later, other marginalized groups.
- During the time of colonization, Europe was experiencing significant social and religious upheaval, including the Protestant Reformation and the Catholic Counter-Reformation, which reinforced conservative views on sexuality and morality.
- Today, there is a growing movement to reclaim and honor Two-Spirit identities within Indigenous communities and beyond. This includes efforts to educate others about the historical and cultural significance of these roles.
- Colonizers often sought to exploit the land and resources of the Americas. Dehumanizing Indigenous peoples made it easier to rationalize taking their land and resources by force.
- The imposition of European gender norms was part of a broader strategy to...
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This section of Bronski’s book analyzes how periods of social and political upheaval in United States history often engendered greater freedom for the LGBT community. It analyzes major events in U.S. history, such as the American Revolution, westward expansion, and World War II. Each of these events altered gender roles, shaped community formation, and changed the settings, both public and private, in which same-sex desire could be expressed.
Bronski argues that the American Revolution was a pivotal moment in the transformation of U.S. society, one that dramatically affected gender roles, concepts of citizenship, and the boundaries separating public and private behavior.
The new concept of American masculinity—epitomized by figures such as Ethan Allen and the hero John Paul Jones—was the opposite of the English "gentleman" and his "effeminate" mannerisms. However, as Bronski points out, the fabrication of a strong, action-oriented American man presented challenges in a country in which...
Bronski argues that including LGBTQ individuals and themes in American art, literature, and culture is essential for comprehending LGBTQ history. He explores the subversive tactics of nineteenth-century transcendentalists, the public role of LGBT artists, and the mass consumption of art and entertainment that, often in an overtly heterosexual context, has helped bring about positive social change for LGBT people.
This section analyzes the rise of a uniquely American literature and philosophical tradition that explicitly explored the connections between same-sex affection and the democratic ideals of equality and freedom, focusing on the writings of several key thinkers.
Bronski argues that a key feature of nineteenth-century transcendentalist thought is the inclusion of queer longing and relationships in discussions of social justice and equality. The early journals, poems, and private letters of thinkers such as Ralph Waldo Emerson, Henry David Thoreau, and...
A Queer History of the United States
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