In this episode of Stuff You Should Know, Chuck Bryant and Josh Clark explore several famous curses from history and popular culture. They examine three historical curses—the Brunswick Springs Curse tied to sacred Indigenous land in Vermont, the alleged curse on Tamerlane's tomb that supposedly coincided with Hitler's invasion of the Soviet Union, and the Billy Goat Curse that plagued the Chicago Cubs for over seventy years. The episode also covers entertainment-related curses, including the deadly "Curse of Atuk" script and Jackie Chan's reputation for endorsing products that subsequently fail.
Bryant and Clark discuss how these curse stories function as cultural and anthropological phenomena rather than scientific events. They explain how confirmation bias and statistical probability account for the patterns people perceive as curses, noting that selective memory and post-hoc reasoning lead people to create narrative connections between unrelated events. The episode offers a framework for understanding why curse stories persist and captivate audiences despite having no scientific foundation.

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Throughout history, several curses have captured public imagination, often used to explain repeated misfortunes or dramatic reversals of fortune. Three of the most famous are the Brunswick Springs Curse rooted in Indigenous sacred land, the curse tied to Mongol conqueror Tamerlane's tomb, and the Billy Goat Curse that haunted the Chicago Cubs for over seventy years.
The Brunswick Springs region in Vermont was inhabited by the Abenaki tribe for approximately 12,000 years, who held the mineral-rich springs as sacred healing sites. During the French and Indian War, a wounded French soldier reportedly experienced a miraculous recovery at the springs. He later returned to commercialize the water for profit. When the Abenaki confronted him over this desecration, violence erupted, resulting in the deaths of a man and his infant child. The bereaved mother cursed anyone who sought to exploit the springs.
The curse appeared to hold. In 1894, a dentist's resort built on the land burned down. John Hutchins purchased and rebuilt it in 1929, but that building also burned, as did his subsequent rebuilds in 1930 and 1931. After these repeated disasters, Hutchins abandoned the project. The Abenaki tribe ultimately purchased the land and transferred it to Vermont, where it's now held in trust, preventing future development and seemingly resolving the curse.
Tamerlane was a powerful 14th-century Mongol warlord responsible for approximately 17 million deaths—about 5% of the world's population at the time. After his death in 1405, he remained entombed in Samarkand until 1941, when Stalin ordered his exhumation. Legend claims an inscription on the tomb warned: "Whosoever disturbs my grave shall unleash a conqueror greater than I." Remarkably, two days after the disinterment, Hitler launched Operation Barbarossa, thrusting the Soviet Union into World War II's deadliest phase.
As the German invasion turned catastrophic—with the Battle of Stalingrad alone resulting in 1.1 million Soviet deaths—Stalin allegedly ordered Tamerlane's remains returned to their tomb. Shortly after, Soviet forces repelled the German army. However, research shows the tomb inscription warning of a curse did not appear in historical records and seems to have been invented by a 2003 Russian documentary. The story is thus a modern legend, though the coincidence remains dramatic.
In 1945, William Sianis, owner of the Billy Goat Tavern in Chicago, attempted to attend a World Series game at Wrigley Field with his pet goat, Murphy, but was denied entry. When Cubs owner Philip K. Wrigley refused Sianis's appeal, Sianis cursed the team, declaring they would never win another World Series so long as the goat was banned. The Cubs lost that Series, and their fortunes plummeted for decades.
From 1946 to 2003, the Cubs managed only 15 winning seasons and four postseason appearances, all coinciding with attempts to break the curse by bringing Murphy's descendants to Wrigley Field. In 2016, Sam Sianis, William's nephew, attended the World Series and rang a bell once worn by Murphy during Game 7's extra innings. The Cubs clinched their first World Series title since 1908, finally ending the curse.
The entertainment world features tales of mysterious curses affecting both people and products, including the "Curse of Atuk" script and the "Jackie Chan curse."
The Atuk curse legend originates from attempts to adapt "The Incomparable Atuk," a 1963 satirical novel by Mordecai Richler about an Inuit hunter brought to urban life. In 1982, John Belushi agreed to play Atuk but died at 33 from a drug overdose before production began. In 1988, Sam Kinison began filming but died in a 1992 car crash at 38 after production halted. In 1996, screenwriter Michael O'Donohue and actor John Candy both died before their adaptation could move forward. The following year, Chris Farley became attached to the script and recruited Phil Hartman, but both died before production. This pattern of untimely deaths among those involved with the script cemented its place as a Hollywood curse.
Jackie Chan, a Hollywood star since 1995's "Rumble in the Bronx," developed a reputation for endorsing many products that subsequently failed in the marketplace. Numerous examples support this reputation: Fen Wang Cola fizzled out, the Volkswagen Caddy was discontinued due to poor sales, the Subor learning machine failed, and Ba Wang shampoo saw sales plummet after erroneous carcinogen reports. Other ventures Chan endorsed met similar fates, including the Sehnir Frozen Dumpling Company, which folded after a contamination scandal, and various other companies that faced bankruptcy or declining sales.
The legend expanded into sports in 2025, when three finalists at the Australian Open all lost their matches after meeting and shaking hands with Chan, adding a new dimension to the superstition.
Podcast hosts Chuck Bryant and Josh Clark acknowledge that while curse stories captivate audiences, there is no scientific basis for their existence. Bryant states openly that curses aren't real phenomena, but admits people enjoy stories about them. Instead of treating curses as testable scientific events, the hosts explore them as folklore and cultural beliefs that offer insight into how societies understand and explain misfortune. Clark adds that most stories about curses are legend and should be approached with a sense of fun rather than an expectation of scientific accuracy.
The hosts point out that when someone like Jackie Chan endorses around fifty products, it is statistically inevitable that a subset will fail due to mundane explanations like business mismanagement or market forces. Curses gain traction because people more easily recall failures that fit into existing curse stories while ignoring successful endorsements. This selective memory distorts the perceived pattern and strengthens belief in a causal "curse." The tendency to see correlation between curses and misfortune arises from post-hoc reasoning: when two events happen near each other in time, people create narrative links, interpreting independent, coincidental happenings as causally connected.
1-Page Summary
Throughout history, several curses—both legendary and well-documented—have captured the imagination of cultures and communities, often used to explain repeated misfortunes or dramatic reversals of fortune. Three of the most famous are the Brunswick Springs Curse rooted in Indigenous land, the curse tied to the tomb of Mongol conqueror Tamerlane, and the Billy Goat Curse that haunted the Chicago Cubs baseball team for over seventy years.
The Brunswick Springs region in Vermont has been inhabited by the Abenaki, an Algonquin-speaking tribe, for about 12,000 years. The Abenaki held these mineral-rich springs as sacred sites, believing the waters had mystical healing powers. Even today, the springs are significant to the tribe, acknowledged as places of spiritual importance.
During the French and Indian War, the Abenaki brought a wounded French soldier—an ally in their fight against the British—to the springs. The soldier reportedly experienced a miraculous recovery after being treated with the spring’s waters. Grateful but opportunistic, he later returned, took over the site, and began bottling and selling the spring water for profit.
The Abenaki confronted the Frenchman for commercializing their sacred land. The dispute escalated into violence, resulting in the deaths of a man and his infant child. Overwhelmed by loss and anger, the bereaved mother declared a curse: anyone who sought to exploit or profit from the springs would face failure and misfortune.
The curse appeared to hold. In 1894, a dentist who built a resort on the land saw it burn to the ground. John Hutchins purchased and rebuilt it in 1929; that building also burned down. Hutchins tried again, adding more hotels in 1930 and 1931, but all burned as well. After these repeated disasters, Hutchins gave up, convinced the land truly was cursed.
Ultimately, the Abenaki tribe purchased the land around the springs and transferred it to the state of Vermont a few years ago. It is now held in a trust, ensuring perpetual protection from future development or exploitation, seemingly resolving the curse by honoring the significance of the land to its original stewards.
Tamerlane, or Timur, was a powerful 14th-century Mongol warlord who was responsible for as many as 17 million deaths—about 5% of the world’s population at the time. He ranks among history’s greatest conquerors, alongside figures like Genghis Khan and Alexander the Great.
After Tamerlane’s death in 1405, he was entombed in an ebony coffin in Samarkand. His remains stayed undisturbed for about 500 years until 1941, when Stalin ordered their exhumation. Part of the expedition’s goal, led by Mikhail Gerasimov, a famous forensic reconstructionist, was to determine if Tamerlane had the physical deformities described in legends.
Legend claims there was an inscription on Timur’s tomb: “Whosoever disturbs my grave shall unleash a conqueror greater than I.” Remarkably, two days after the disinterment, Hitler launched Operation Barbarossa, the largest invasion in history, thrusting the Soviet Union into World War II’s deadliest phase.
The German invasion was catastrophic, with massive civilian and military deaths. The Battle of Stalingrad alone resulted in 1.1 million Soviet soldiers’ deaths, making it the bloodiest urban battle ever. As the war turned disastrous, the legend goes that Stalin, spooked by the curse, ordered that Tamerlane’s remains be returned to their tomb. Shortly after, Soviet forces repelled the German army from Russia.
Despite the compelling timing, research shows that the tomb inscription warning of a curse did not appear in historical records and seems to have been invented by a 2003 Russian documentary. The Soviet team meticulously recorded the real inscriptions, none of which contained any curse. The story of the “curse” is thus a modern legend, though the coincidence remains dramatic.
In 1 ...
Famous Historical and Cultural Curses
The world of Hollywood and entertainment is peppered with tales of mysterious curses affecting both people and products. Two notorious examples are the so-called "Curse of Atuk" script, associated with a string of untimely celebrity deaths, and the "Jackie Chan curse," blamed for the commercial downfall of numerous brands and even unlucky encounters at sporting events.
The legend of the Atuk curse originates from attempts to adapt "The Incomparable Atuk," a biting 1963 satire by Mordecai Richler. The story chronicles an Inuit hunter and poet brought from Canada’s remote North to Toronto, only to become an exotic urban curiosity before adopting—and thriving in—the city’s life. The script, quickly optioned after the novel’s release, underwent several Americanized rewrites, shifting Atuk's origins to Alaska and relocating the setting to New York.
Over the years, the unproduced script developed a deathly reputation. The first major tragedy occurred in 1982. Comedy star John Belushi enthusiastically agreed to play Atuk, but before production began, he died in the Chateau Marmont Hotel at just 33 from a drug overdose, marking the script’s first high-profile casualty.
In 1988, comedian Sam Kinison took on the lead role and even began filming, finishing about eight days of the movie. However, a dispute over script control erupted, resulting in halted production and lawsuits. In 1992, with the project unresolved, Kinison died in a car crash at age 38, further fueling the curse’s reputation.
Another adaptation effort surfaced in 1996, with SNL writer Michael O'Donohue working on rewrites and recruiting John Candy for the film. Tragically, both men died that year: O'Donohue from a cerebral hemorrhage at 58, and Candy from a heart attack at 43.
The following year, comedian Chris Farley became attached to the script and brought on his colleague Phil Hartman. Both died before production could move forward: Farley in 1997, and Hartman in 1998. The pattern of untimely deaths among those seriously involved with the script cemented its place as a Hollywood curse.
Jackie Chan, a household name in martial arts cinema since the 1980s and a Hollywood crossover star after 1995’s "Rumble in the Bronx," is renowned not only for his films but also for his willingness to endorse a staggering variety of products. Companies in his native region, particularly, flocked to Chan for endorsements, hoping to leverage his fame for commercial success.
However, Chan’s high-profile endorsements have often coincided with scandals or commercial disaster. This has led to the phrase "the Jackie Chan curse"—a tongue-in-cheek warning that companies seeking his endorsement may be courting bad luck.
Numerous examples ...
Hollywood and Entertainment Curses
Podcast hosts Chuck Bryant and Josh Clark acknowledge that while the idea of curses captivates audiences, there is no scientific basis for their existence. Bryant states openly that curses aren’t real phenomena, but admits people enjoy stories about them. Instead of treating curses as testable scientific events, the hosts explore them as folklore, oral traditions, and cultural beliefs that offer insight into how societies understand and explain misfortune.
Bryant describes how attempting to fact-check specific cases of curses is often fruitless, as the details usually unravel upon closer inspection. The challenge is that curses often blur historical events with fabricated supernatural explanations, resulting in a blend of genuine coincidences and mythological narrative. Clark adds that most stories about curses are legend and should be approached with a sense of fun—rather than an expectation of rigorous scientific accuracy.
A critical explanation for the persistence of curse myths is rooted in confirmation bias and probability. The hosts point out that when someone like Jackie Chan endorses around fifty products, it is statistically inevitable that a subset will fail. These failures have mundane explanations—such as business mismanagement or market forces—unrelated to supernatural influence. Since Chan’s broad promotional involvement increases exposure to risk, failures are expected and do not reflect anything other than normal business outcomes.
Curses gain tracti ...
The Reality vs. Mythology of Curses
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