In this episode of NPR's Book of the Day, Jordan Peele and Brittany Luse discuss Black horror as a narrative form that reflects contemporary racial tensions in America. Peele explores how the genre has gained urgency as new challenges emerge, and how stories like those in his collection "Out There Screaming" provide Black audiences with creative ways to process real-world anxieties and fears.
The conversation examines recurring themes in Black horror, particularly the concept of the "white gaze" and how surveillance and observation shape Black identity and experience. Peele and Luse discuss how the success of "Get Out" opened doors for Black creators who had previously felt constrained by industry gatekeeping, and how Black horror offers a unique space for processing fear through creative expression rather than simply replicating the terror of daily life.

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Black horror has emerged as an urgent narrative form as racial tensions in America intensify. Jordan Peele and Brittany Luse explore how storytellers like Peele and Nnedi Okorafor use the genre to reflect current realities and offer creative escape for Black audiences.
Peele describes the shifting landscape of Black America, noting that while white America is becoming less dominant demographically, white supremacy maintains its hold. The dynamic is in constant flux, with new challenges like book bans and contested educational materials reflecting these changes. Peele observes this context brings urgency to Black horror—these are stories that couldn't have been told years ago because the realities shaping them are just now surfacing. Okorafor's "a Dark Home" exemplifies this expansion by blending African spiritual traditions with modern technology, embodying horror that is uniquely contemporary and rooted in Black experience.
Luse raises a provocative question: if daily life is already frightening for many Black people, why create or consume Black horror? Peele responds by recalling debates before "Get Out's" release, noting his concern that the film might trivialize real pain. Yet it succeeded by allowing Black audiences to process genuine anxieties in a creative, cathartic way. This is the power of authentic Black horror—it exposes truths of Black existence, channels collective suffering into narrative, and provides space to process fears while offering release from real-world terror.
Peele and Luse explore how the motif of eyes and gazing powerfully reflects racial dynamics around Black identity, particularly under white observation and surveillance.
Peele discusses the recurring motif of eyes in his work, focusing on the "white gaze" or "white supremacist gaze" as mechanisms of surveillance and control. Black people are continually observed and shaped by how they're perceived by white society, tying Black identity tightly to external judgment. Luse invokes N.K. Jemisin's story depicting a Black cop seeing human eyes in headlights, reflecting how Black individuals are typically the subject of scrutiny rather than empowered to observe or define. As Luse notes, "As a black person, you're always the subject, rarely the person who's gazing."
Peele draws a direct connection to "Get Out" and the Sunken Place, describing it as a "mental prison" where Chris is forced to see reality clearly yet is powerless to act. This portrayal underlines how surveillance and objectification strip away autonomy, reducing Black individuals to passive observers of their own lives, unable to intervene in their own defense.
Peele and Luse discuss how Black horror offers a unique space to grapple with and process deep-rooted anxieties and experiences.
Peele explains that after "Get Out," many approached him to share they too had stories inspired by fears they didn't think would be accepted. He emphasizes one cannot ignore their Blackness when telling horror stories—individual and collective fears are inevitably shaped by Black identity. Luse highlights that Black horror provides space not just to watch, but to write, create, direct, and produce, offering a way to process the elemental human experience of fear. Peele adds that when Black people process feelings through creative means, positive things happen. Luse observes that for many Black people, real life is already frightening, but Peele responds that Black horror transforms and channels fear for psychological benefit rather than merely replicating it.
The success of "Get Out" ignites a new era for Black horror creators, expanding opportunities for authentic storytelling.
Following "Get Out," Peele describes how Black creators approached him explaining they'd harbored horror stories reflecting their own fears but didn't believe mainstream platforms would greenlight such projects. Many felt constrained by industry gatekeeping and the perception that their perspectives wouldn't be accepted. Projects like "Out There Screaming" now validate and elevate these voices, offering platforms where Black horror narratives can be recognized and celebrated. Peele emphasizes that Black creators cannot ignore their racial identity when crafting horror narratives, and this honest incorporation of Blackness leads to stories that are fresh, resonant, and true to life.
1-Page Summary
Black horror emerges as an especially urgent and relevant narrative form as racial dynamics in America evolve and societal tensions intensify. Storytellers like Jordan Peele and Nnedi Okorafor are at the forefront, using the genre to reflect realities, confront present terrors, and offer creative escape for Black audiences.
Jordan Peele describes the shifting landscape of Black America, noting that while white America is becoming less dominant demographically, white supremacy maintains a powerful hold. The dynamic is in flux every day. New challenges such as increasing book bans and contested educational materials mirror these changes. Peele observes that this context brings a sense of novelty and immediacy to Black horror—these are stories that could not have been told a few years ago precisely because the realities that shape them are just now coming to the surface.
Stories like Nnedi Okorafor’s "a Dark Home" exemplify the genre’s expansion. By blending African spiritual traditions with modern technology, Okorafor’s work embodies a horror that is uniquely contemporary and deeply rooted in Black identities and experiences.
Peele stresses that the shifting context of race in America—visible in increased social tension, legislative bans, and the resurgence of white supremacist ideology—fuels the urgency and necessity for new horror narratives that grapple with these forces.
Brittany Luse points out that for many Black people, real life itself is often frightening and suffused with risk. She raises the question ...
Relevance of Black Horror Today
Jordan Peele and Brittany Luse explore how the motif of eyes and the act of gazing powerfully reflect the racial dynamics around Black identity, particularly under the influence of White observation and surveillance.
Peele discusses the recurring motif of eyes in his own work and broader art, focusing on its "really dark association" with vision and gaze. He describes the "white gaze" or the "white supremacist gaze" as mechanisms of surveillance and control, where Black people are continually observed and shaped by how they are perceived and imagined by others, especially White society. This scrutiny ties Black identity tightly to external perception and judgment.
Echoing Peele, Brittany Luse invokes an example from N.K. Jemisin's story, which depicts a Black cop seeing human eyes in headlights, emphasizing how Black individuals are typically the subject of others’ scrutiny, not the ones empowered to observe or define. Luse reflects, "As a black person, you're always the subject, rarely the person who's gazing, rarely the person who's looking." Peele reiterates that Black identity is thus less about self-determination and more about being shaped by how one is seen—a dynamic central to the experience of navigating the world under the white gaze.
Eyes and Gaze As Reflective of Racial Dynamics and Identity
Jordan Peele and Brittany Luse discuss how Black horror offers a unique space for Black creators and audiences to grapple with and process deep-rooted anxieties and experiences, both individually and collectively.
Jordan Peele explains that after the release of "Get Out," many people approached him to share that they, too, had stories inspired by their fears that they didn’t think would ever be accepted or told. He notes that it’s not just about making "Get Out," but about wanting to express a personal fear through storytelling. Peele emphasizes that one cannot ignore their Blackness when telling a horror story, indicating that individual and collective fears are inevitably shaped by Black identity.
Brittany Luse further highlights that Black horror serves a critical purpose by providing a space for people not just to watch, but to write, create, direct, and produce, thus giving them a way to process the elemental human experience of fear. Peele adds that when Black people are allowed to process their feelings and fears in creative ways—through movies, stories, or other artistic forms—positive things happen. Creativity becomes a tool to work through deep-seated emotion and stress.
Luse points out that the appeal of Black horror is its ability to help audiences process fear. By watching and experiencing horror rooted in Black perspectives, viewers can find catharsis and relief, making it easier to confront the types of anxieties that might be overwhelming in daily life. Peele notes that it’s a difficult task to craft horror that is both a reflection and an escape, considering how close it often comes to re ...
Black Horror as a Tool For Processing Fear and Experience
The success of "Get Out" ignites a new era for Black horror creators, expanding opportunities for authentic storytelling and challenging the boundaries of the genre.
Following the release of "Get Out," Jordan Peele describes how numerous Black creators approached him to share that they had long harbored horror stories reflecting their own fears but didn't believe mainstream platforms would ever greenlight such projects. Some expressed envy, explaining they wished to tell similar stories but felt constrained by industry gatekeeping and the prevailing perception that their perspectives would not be accepted. Peele observes that it’s not that everyone had a version of "Get Out" within them, but rather that many had unique expressions of fear—deeply tied to Black experience—that they wanted to bring to the screen.
Projects like the anthology "Out There Screaming" serve to validate and elevate these voices, offering platforms where Black horror narratives—once sidelined—can be marketed, recognized, and celebrated. These collections open possibilities for artists to showcase distinctive interpretations of horror shaped by ...
Creative Liberation: Space for Black Horror Narratives
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