Podcasts > NPR's Book of the Day > In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

By NPR (podcasts@npr.org)

In this episode of NPR's Book of the Day, author Sara Nović discusses her memoir Mother Tongue, which examines her relationship with language, identity, and the deaf experience. Nović shares how losing her hearing at age 12 and learning American Sign Language shaped her sense of self, and explores the complexity of "mother tongue" for deaf individuals—particularly given that most deaf children are born to hearing parents who never learn to sign fluently.

The conversation covers Nović's experiences raising two sons with different deaf and hearing profiles, the role of language in understanding children's emotional needs, and the history of deaf education in America. Nović also discusses the diversity within the deaf community, the invisible nature of her deafness to others, and how she has evolved from navigating her deaf identity to becoming a disability rights activist and professor of deaf studies.

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

1-Page Summary

Language and Identity

Sara Novic's memoir, Mother Tongue, explores her complex relationship with language, identity, and communication after losing her hearing at age 12. Learning American Sign Language (ASL) at that age became a turning point, granting Novic access to the Deaf community and supporting her journey of self-understanding. Beyond ASL, English, and Croatian, Novic considers music her fourth language—initially a form of denial about her deafness, it evolved into a physical form of expression based on vibration and sensation.

For Novic, the concept of "mother tongue" is particularly complex. She points out that 90% of deaf children are born to hearing parents, yet only about 8% of those parents learn enough sign language to hold real conversations with their children. This means ASL was not Novic's first language, complicating her sense of linguistic belonging. When writing her memoir, Novic first signed her thoughts to herself, then translated those expressions into written English—a bilingual practice that reflects her engagement with linguistic identity and primary language.

The memoir's title itself raises questions, as "mother tongue" doesn't straightforwardly translate in ASL. Instead, Novic combines signs for priority, naturalness, and family connection to convey the nuanced concept. This linguistic ambiguity mirrors her broader exploration of how deaf people must navigate language systems that weren't designed for them.

Motherhood and Raising Children

Novic's experience as a mother is shaped by her two sons, who have markedly different deaf and hearing profiles. Her older son, Kay, adopted from Thailand, is deaf and learned ASL at age four. Now, with hearing aids, he prefers verbal communication and loves making noise. Her younger biological son, S, is hearing but grew up with ASL as his first language, fluent in both signing and speaking. Both boys move fluidly between Deaf and hearing worlds—a comfort level Novic notes took her many years to develop.

Language proved essential in understanding her children's emotional needs. When Kay expressed fear of the dark and monsters, Novic wondered if the orphanage caregivers had mistaken his silence for fearlessness, when in reality he lacked the language to express his fears. She reflects that "language is everything," highlighting how communication is critical for expressing complex emotions and for caregivers to truly understand a child's needs. Motivated by motherhood, Novic consolidated scattered Deaf history into her memoir as a resource for her sons and an examination of their cultural heritage.

Deaf History and Education in America

Elissa Nadworny explores deaf history by visiting the abandoned Old Pennsylvania School for the Deaf with Novic. The deteriorating campus symbolizes the decline of dedicated educational institutions for deaf children. Novic observes that such closures have been occurring nationwide, undermining not just educational infrastructure but eliminating crucial cultural spaces where the deaf community could gather and transmit their culture across generations.

Nadworny explains that safe spaces for deaf people have long endured a fraught history in America. Ableist perspectives, both historical and contemporary, frame deafness as a deficiency rather than a cultural identity. Today, similar attitudes persist in practices like promoting cochlear implants to "cure" deafness instead of respecting and accommodating deaf individuals as part of a vibrant community.

The Broader Deaf Experience

Novic explains that her deafness often remains invisible to others, who interpret her lack of immediate response as aloofness or rudeness. She describes feeling exhausted by inauthentic self-presentation, wearing hearing aids around hearing people and removing them immediately upon arriving home—a relief she compares to taking off a bra at the end of the day, "like that times 10."

The variation in deaf experience becomes apparent in her relationship with her son Kay, who eagerly wears his hearing aids, even wanting them on in the bath—the opposite of Novic's experience. This difference underlines the diversity within the deaf community and how the deaf experience cannot be reduced to a simple narrative. Through her book, Novic traces her evolution from navigating deaf identity to becoming a disability rights activist, professor of deaf studies, and mother, continually challenging and redefining what it means to be deaf while emphasizing the complexity and diversity of the broader deaf experience.

1-Page Summary

Additional Materials

Counterarguments

  • While Novic’s experience highlights the importance of ASL and Deaf culture, some members of the Deaf community may prioritize oral communication or cochlear implants as empowering tools, viewing them as means of expanding opportunities rather than as threats to cultural identity.
  • The statistic that only 8% of hearing parents learn enough sign language to converse with their deaf children may not account for parents who use alternative communication methods or who face barriers such as lack of access to ASL education.
  • The decline of dedicated Deaf schools is sometimes viewed by some educators and parents as a move toward greater inclusion in mainstream education, which can offer broader social integration and academic resources, even if it comes at the cost of some cultural transmission.
  • The framing of cochlear implants as solely a product of ableist attitudes does not reflect the perspectives of all deaf individuals or families; some see cochlear implants as a valuable medical advancement that can coexist with Deaf identity and culture.
  • The memoir’s focus on linguistic and cultural belonging may not resonate with all deaf individuals, especially those who do not identify with Deaf culture or who have different experiences with language acquisition and identity.
  • The diversity of deaf experiences means that Novic’s narrative, while valuable, cannot represent the full spectrum of deaf identities, and some may feel their own experiences are underrepresented or differ significantly from those described.

Actionables

  • you can create a daily routine where you intentionally use multiple forms of communication (such as writing, gesturing, drawing, or using basic sign language) to express your thoughts or feelings, helping you experience firsthand the nuances and challenges of navigating different language systems and building empathy for those who do so regularly.
  • a practical way to support linguistic belonging for deaf individuals is to learn a handful of essential signs in ASL and use them in everyday interactions with anyone who signs, even if you’re not fluent, to foster inclusion and show respect for diverse language backgrounds.
  • you can reflect on your own communication habits by keeping a short journal for a week, noting moments when you misunderstood someone’s emotions or needs due to language barriers or assumptions, then brainstorming alternative ways you could have clarified or connected in those situations.

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

Language and Identity

Sara Novic’s memoir, Mother Tongue, explores her complex relationship with language, identity, and communication after losing her hearing at age 12. Her story traces how she uses multiple languages—ASL, English, Croatian, and even music—for distinct communicative and emotional purposes, revealing the nuanced intersections between language and self-understanding.

Sara Novic Uses ASL, English, Croatian, and Music for Unique Communicative and Emotional Purposes

Novic Learned ASL at 12, Unlocking Deaf Community Access and Self-Understanding

Novic learned American Sign Language (ASL) at 12, which became a turning point by granting her access to the Deaf community and supporting her journey of self-understanding. Although her grandparents’ Croatian added another layer to her linguistic repertoire, ASL provided a vital link to identity for her and many deaf individuals.

Music: Novic's Evolving Fourth Language From Denial to Expression

Music, in addition to ASL, English, and Croatian, is considered Novic’s fourth language. When she first lost her hearing in middle school, music became a facade—a way to convince herself and others that her deafness wasn’t truly happening. Over time, music evolved from a symbol of denial to a form of expression based mainly on sensation and vibration. Novic notes that now, “most things for me is vibration related,” describing an intimacy with music that is more physical than cognitive.

"Mother Tongue" Is Complex for Novic; 90% of Deaf Children Have Hearing Parents Who Rarely Become Fluent in Sign Language

For Novic, the concept of a “mother tongue” is complex. She points out that 90% of deaf children are born to hearing parents, but only about 8% of those parents learn enough sign language to hold real conversations with their children. This dynamic means that, like most deaf people, ASL was not Novic’s first language, complicating her own sense of linguistic belonging.

Thinking in Sign Language Shapes Novic's Written Expression

Signs Her Thoughts, Then Transcribes and Translates for Her Audience

When writing Mother Tongue, Novic first signed much of her thoughts to herself, then sat at her computer and translated those signed expressions into written English. This process reflects a bilingual practice and highlights her engagement with both her linguistic identity and her primary language.

Bilingual Writing Practice Reflects Her Engagement With Linguistic Identity and Primary Language

Novic’s fascination with primary language—“What is a primary language and how do you get one?”—runs throughout her writing. She also observes how her own children, more comfortable in the space between ASL and English, move fluidly between the hearing and Deaf worlds, an ease she her ...

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Language and Identity

Additional Materials

Counterarguments

  • While ASL provided Novic with access to the Deaf community, some deaf individuals may find identity and community through other means, such as oral communication or written language, and may not view ASL as central to their self-understanding.
  • The idea that music can function as a "language" may be contested, as music lacks the structured grammar and vocabulary of spoken or signed languages; some may see it more as a form of artistic or emotional expression rather than a true language.
  • Not all deaf individuals experience music through vibration or sensation; some may not engage with music at all, so Novic’s experience is not universally representative.
  • The complexity of the "mother tongue" concept for deaf individuals may vary; some may feel a strong connection to their first spoken or signed language regardless of parental fluency.
  • The statistic that only about 8% of hearing parents learn enough sign language for real conversations may not account for recent improvements in early intervention and parental education ...

Actionables

  • you can experiment with expressing emotions or memories using different sensory channels—like drawing a feeling, moving your body to music, or describing a memory using only touch or smell—to discover which modes feel most natural or meaningful for you, helping you explore your own “languages” beyond spoken or written words.
  • a practical way to deepen your sense of identity through language is to create a personal “language map” that visually connects the languages, dialects, or communication styles you use (including nonverbal ones) with the people, places, and emotions they relate to in your life, revealing patterns and gaps in your linguistic belonging.
  • you can try transl ...

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

Motherhood and Raising Children

Sara Novic’s experience as a mother is shaped profoundly by her two sons, who have markedly different deaf and hearing profiles. This family dynamic informs her understanding of identity, language, and emotional development.

Novic Parents Sons With Diverse Deaf and Hearing Profiles Shape Identity Understanding

Novic’s older son, whom she calls Kay in her memoir, is adopted from Thailand and deaf. At his orphanage, Kay was mostly deprived of language and perceived as fearless—he would do whatever he wanted with no signs of fear, according to the caregivers. When Novic and her husband adopted him, Kay learned American Sign Language (ASL) from them at age four. Now, with hearing aids, he prefers verbal communication and loves to speak, yell, and make noise.

Her younger, biological son, S, is hearing. He grew up with ASL as his first language and is fluent in both ASL and spoken English. Both boys move fluidly between signing and speaking, navigating the in-between space of Deaf and hearing worlds. Novic observes that her sons are much more comfortable in this dual existence than she was growing up, stating it took her many years to become comfortable “teetering” at the crossroads of these worlds. She admires the unique linguistic journeys each boy has taken and the ways they have come to embrace both cultures.

Novic's Memoir Documents Deaf History for Her Sons

Motivated by motherhood, Novic took on the task of consolidating Deaf history, which she felt was scattered across various sources, into a single book for her sons’ benefit. Her memoir serves not only as a resource for her children but also as a project that allowed her to examine the past and provide a framework of their cultural and linguistic heritage.

Through Language, Novic Views Parenting Challenges and Identifies Gaps In Her Children's Emotional Develo ...

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Motherhood and Raising Children

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Counterarguments

  • While Novic emphasizes the importance of language for emotional expression, some research suggests that nonverbal cues and behaviors can also effectively communicate emotional states, even in the absence of formal language.
  • The narrative centers on Novic’s personal family experience, which may not be representative of all Deaf or CODA (Child of Deaf Adult) families, whose linguistic and cultural journeys can vary widely.
  • The memoir’s consolidation of Deaf history, while valuable, may reflect Novic’s personal perspective and selection bias, potentially omitting or underrepresenting other significant aspects or voices within Deaf history.
  • The idea that navigating both Deaf and hearing cultures is easier for Novic’s sons than it was for her may not account for future challenges they could face as they grow older and encounter different social contexts.
  • The ...

Actionables

  • you can create a simple feelings chart at home using both words and basic signs to help children or family members express emotions they might not have language for yet; for example, draw faces showing different feelings and pair each with a sign or gesture, then use the chart during daily routines to check in about emotions.
  • a practical way to support fluid communication between different language users in your family is to set up a “switch time” during meals or play, where everyone alternates between speaking and signing, encouraging comfort and flexibility in both modes without pressure to be perfect.
  • you can keep a shared family jou ...

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

Deaf History and Education in America

Deaf Education Declines, Schools Close, Fewer Spaces for Deaf Community Formation

Elissa Nadworny explores deaf history by visiting the Old Pennsylvania School for the Deaf (PSD) with Sara Novic. The abandoned and deteriorating campus now sits mostly empty, symbolizing the decline of dedicated educational institutions for deaf children. Novic observes that the closure of such state schools for the deaf has been occurring across the country. This trend undermines the educational infrastructure for deaf students and eliminates crucial cultural spaces where the deaf community could gather, form bonds, and transmit their unique culture across generations.

Ableism Frames Deafness as Deficiency, Not Cultural Identity

Nadworny explains that safe spaces for deaf people have long endured a fraught history in America. In the 1800s, ableist laws explicitly excluded deaf people from public participation, emphasizing their supposed deficiency rather than recognizing their dist ...

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Deaf History and Education in America

Additional Materials

Clarifications

  • The Old Pennsylvania School for the Deaf (PSD) was founded in 1820 as the first permanent school for deaf children in the United States. It played a crucial role in developing American Sign Language and deaf education. The school served as a cultural hub where deaf students could learn and connect with their community. Its decline reflects broader challenges facing specialized institutions for the deaf nationwide.
  • State schools for the deaf are publicly funded institutions specifically designed to educate deaf and hard-of-hearing students. They provide specialized teaching methods, such as sign language and visual learning, tailored to deaf students' needs. These schools also serve as cultural hubs where deaf students can connect and develop a shared identity. Their closure reduces access to tailored education and weakens community cohesion.
  • Ableism is discrimination or prejudice against people with disabilities, treating them as inferior or less capable. It often assumes that being disabled is a problem to be fixed rather than a natural human variation. In the context of deafness, ableism can lead to ignoring deaf culture and community in favor of medical "solutions." This mindset marginalizes deaf individuals by prioritizing hearing norms over their identity and experiences.
  • The cultural identity of the deaf community views deafness as a unique language and culture, centered around sign language and shared experiences. The medical model treats deafness as a disability or defect to be fixed or cured, often through technology like cochlear implants. This difference affects how deaf individuals see themselves and how society supports them. Emphasizing culture promotes inclusion and pride, while the medical model can lead to exclusion and stigma.
  • Cochlear implants are electronic devices that provide a sense of sound to people who are profoundly deaf or hard of hearing. Some in the deaf community view them as problematic because they can be seen as attempts to "fix" deafness rather than accept it as a cultural identity. Critics argue that implants may undermine sign language use and deaf culture by prioritizing oral communication. The debate reflects deeper tensions between medical approaches and ...

Counterarguments

  • Some advocates argue that mainstreaming deaf students into public schools with appropriate accommodations can promote inclusion and provide access to broader educational and social opportunities.
  • The availability and advancement of assistive technologies, including cochlear implants and hearing aids, have enabled some deaf individuals to participate more fully in hearing society, which some families and individuals view as a positive option.
  • The closure of some state schools for the deaf may be partly due to declining enrollment as more families choose mainstream education or technological solutions, reflecting diverse preferences within the deaf community.
  • Some deaf individuals and families do not id ...

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In 'Mother Tongue,' author Sara Nović examines deaf history, and writes her own

The Broader Deaf Experience

Misunderstandings and Assumptions About Deaf Identity

Sara Novic explains that most people’s first impressions rarely identify her as deaf. Instead, they interpret her lack of immediate response as aloofness or even rudeness. This highlights how deafness often becomes an invisible identity to others. Novic describes feeling exhausted by the need for inauthentic self-presentation and explains that she wears her hearing aids around hearing people, removing them as soon as she gets home. She likens this relief to taking off a bra at the end of a long day, saying the sensation is “like that times 10.”

Diverse Relationships of Deaf Individuals With Technology, Communication, and Culture

The variation in the deaf experience becomes even more apparent in Novic’s relationship with her son, Kay. Unlike Novic, who finds hearing aids an uncomfortable imposition, Kay eagerly wears his, even wanting to keep them on in the bath. Novic constantly finds herself trying to remove the devices from him. This difference underlines the diversity within the deaf community: the deaf experience cannot be reduced to a simple narrative of hearing loss or fixed relationships with technology. The role of language and technology in shaping her son’s childhood continues to leave Novic with more questions than answers.

Novic: Disability Rights Activist and Deaf Studies Academi ...

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The Broader Deaf Experience

Additional Materials

Counterarguments

  • While deafness can be an invisible identity, some individuals may prefer this invisibility as it allows them to navigate social situations without being immediately labeled or stereotyped.
  • The exhaustion described by Novic regarding inauthentic self-presentation may not be universally experienced; some deaf individuals may feel comfortable or empowered by using hearing aids or other assistive devices in public.
  • The diversity within the deaf community, as illustrated by Novic and her son, could also be interpreted as evidence that there is no single "deaf experience," and thus generalizations about deaf identity may be inherently limited or problematic.
  • Some members of the deaf community may not view technology, such as hearing aids or cochlear implants, as an imposition but rather as a valuable tool for communication and inclusion.
  • The focus on personal narrative and activism in Novic’s work, while valuable, may not resonate with all deaf individuals, some of whom m ...

Actionables

  • you can practice pausing before reacting to someone’s delayed response or unexpected communication style, reminding yourself that invisible factors like deafness may be at play; for example, when someone seems unresponsive or slow to reply in conversation, take a moment to consider alternative explanations and respond with patience or a clarifying question rather than assuming rudeness.
  • a practical way to reduce misunderstandings is to discreetly check for visual cues that someone might use to communicate, such as lip reading, gestures, or assistive devices, and adjust your communication by facing them directly, speaking clearly, or offering to write things down if needed.
  • you ca ...

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