Podcasts > NPR's Book of the Day > In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

By NPR (podcasts@npr.org)

In this episode of NPR's Book of the Day, author Julia Langbein discusses her novel Dear Monica Lewinsky, which draws parallels between Monica Lewinsky's public experience and traditional narratives of female saints. Langbein explains how she reimagines Lewinsky as a figure representing disgrace, survival, and grace—someone whose public humiliation and endurance resonate collectively, offering wisdom to those seeking forgiveness for their own mistakes.

The conversation explores the novel's protagonist Jean, who grapples with the lasting impact of an affair with her married professor two decades earlier. Langbein examines power dynamics in such relationships, emphasizing the responsibility of adults in positions of authority to maintain boundaries. The episode also addresses broader questions about society's evolving awareness of how young women are victimized, asking whether we have genuinely learned from past failures or simply developed new blind spots that remain unrecognized today.

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

1-Page Summary

Monica Lewinsky as a Contemporary Saint Figure

Julia Langbein draws a compelling parallel between Monica Lewinsky's public experience and the narratives of female saints. In traditional saint stories, women face temptation, resist persistently, and suffer brutally before being venerated for their faith. Langbein applies this template to Lewinsky, who, instead of being martyred, survives public humiliation and evolves into an archetype embodying disgrace, endurance, and grace. In Langbein's novel Dear Monica Lewinsky, the protagonist Jean confronts her past unkindness toward Lewinsky and asks for forgiveness. Lewinsky becomes a figure representing error, lust, humiliation, survival, and new life—her public experience and implicit forgiveness resembling the transformational journeys of saints.

Langbein explains that without conscious planning, she invoked Lewinsky as more than an individual—her massive humiliation and survival resonate collectively, making her a figure of inspiration much like the saints. In Langbein's fiction, she restores agency and humor to Lewinsky, giving her what she calls "Bugs Bunny energy"—calm, wise, and unflappable, transcending the victim role to become a source of wisdom and power. Langbein was careful to send the novel to Lewinsky beforehand to ensure she wouldn't feel mocked or disrespected, deeply aware of Lewinsky's humanity even as she becomes a larger-than-life cultural figure.

Jean's Summer Affair's Lasting Impact

At 19, Jean participates in a summer architecture program in France where she has an affair with David, her married professor. The relationship ends abruptly when David cuts off all contact, leaving Jean emotionally stranded. Two decades later, Jean still struggles with the aftermath, feeling shame for not being able to move on.

Jean's encounter with "St. Monica" helps her reframe her narrative. The message affirms that Jean's youthful desires and emotional openness were natural and legitimate. Langbein stresses that Jean's longing and capacity to love are not weaknesses but expressions of genuine emotional strength. The real fault lay with David, who failed in his responsibility as the adult with power to set boundaries. Through St. Monica's message, Jean accepts that her nurturing and giving nature forms the core of her true self, not something to suppress.

Power Dynamics and Responsibility in the Relationship

David, as the older, married professor, holds authority and is therefore responsible for the harm caused. Langbein observes that David fails to consider Jean's personhood or future, ultimately choosing self-preservation over her dignity. The novel validates Jean's romantic desire while showing how structural inequality hinders true reciprocity. Langbein emphasizes that maintaining boundaries is the responsibility of the adult in power, not the 19-year-old student whose role is defined by openness and inexperience.

Commentary On Evolving Awareness of Women's Victimization

Langbein questions whether society has genuinely learned from its past failures to protect young women or if new blind spots remain unnoticed. She references both the Clinton-Lewinsky scandal and the post-2022 Epstein revelations as examples of society's disregard for young women's dignity, highlighting the pattern of recognizing past wrongs only to repeat similar mistakes. She urges vigilance, asking: who are we overlooking today, and whose forgiveness will we seek when today's injustices are finally recognized?

Langbein invokes the medieval era as a playful backdrop to explore cycles of human error and forgiveness, describing it as the "adolescence of Western history." She suggests that human tendencies toward exploitation and the need for grace are ongoing, unresolved by mere societal progress. Rather than congratulating ourselves for acknowledging old injustices, she calls on readers to identify contemporary victims currently in society's blind spot.

1-Page Summary

Additional Materials

Counterarguments

  • Comparing Monica Lewinsky to a saint figure may risk oversimplifying or romanticizing her experience, potentially minimizing the real psychological harm and complexity of her situation.
  • The analogy to medieval female saints could be seen as anachronistic, as the cultural, religious, and social contexts are vastly different from those of contemporary public figures.
  • Portraying Lewinsky as a collective symbol might inadvertently overshadow her individuality and agency, reducing her to a metaphor rather than recognizing her as a person with her own narrative.
  • The focus on forgiveness and grace may unintentionally shift attention away from the systemic issues and individuals responsible for the harm, placing undue emphasis on the victim's response rather than on accountability.
  • Assigning all responsibility to the adult in power (David) may overlook the complexities of agency and consent, even in relationships with power imbalances, and could be seen as denying the younger person's capacity for decision-making.
  • The narrative's emphasis on emotional openness and nurturing as inherently positive traits may not resonate with all readers, as some may view emotional self-protection or boundaries as equally valid.
  • Using the medieval era as a metaphor for contemporary issues might obscure the specific historical and cultural factors that shape modern forms of exploitation and victimization.
  • The call to identify "contemporary victims" risks being vague or performative if not accompanied by concrete suggestions for action or change.

Actionables

  • you can write a private letter to someone you once judged or misunderstood, even if you never send it, to practice acknowledging past unkindness and explore what genuine forgiveness and redemption might look like in your own relationships; for example, reflect on a time you joined in gossip or dismissed someone’s experience, and use the letter to articulate what you wish you’d done differently and how you might act now.
  • a practical way to recognize and challenge power imbalances is to keep a weekly journal where you note situations in your daily life—at work, school, or social settings—where authority or influence could affect fairness or dignity, then brainstorm small actions you could take to support those with less power, such as speaking up when someone is interrupted or ensuring everyone’s ideas are heard in a group.
  • you can set a recurring reminder to check in on current news or community updates specifically looking for stories about individuals or groups facing public shaming or marginalization, and then take one small supportive action, like sending a message of encouragement, signing a petition, or sharing accurate information to counteract harmful narratives.

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Monica Lewinsky as a Contemporary Saint Figure

Julia Langbein draws a parallel between Monica Lewinsky’s public experience and the narratives of female saints. In stories of the saints, especially women, the figures are often presented with a temptation—a persistent suitor whom they heroically resist. This resistance is met with suffering, often in brutal and gory ways such as being knifed in the throat, burned at the stake, stretched on a rack, or starved. Ultimately, these saints are venerated for their steadfast faith and their stories become templates of admiration and inspiration.

Langbein applies this template to Monica Lewinsky, who, instead of being martyred, survives public scandal and humiliation. Lewinsky’s life becomes something greater than a singular existence; she evolves into an archetype, embodying both disgrace and an extraordinary form of endurance and grace. In Langbein’s novel Dear Monica Lewinsky, the protagonist Jean revisits her former judgments of Lewinsky, confronting her own past unkindness. Faced with ...

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Monica Lewinsky as a Contemporary Saint Figure

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Clarifications

  • Monica Lewinsky is an American woman who became widely known in the late 1990s due to a scandal involving a sexual relationship with then-President Bill Clinton. The scandal led to a major political controversy and Clinton's impeachment trial. Lewinsky faced intense public scrutiny, humiliation, and media attention. Her experience has since been discussed in terms of power dynamics, media ethics, and personal resilience.
  • Female saints in religious traditions, especially Christianity, are often women who lived virtuous lives and faced severe trials or persecution for their faith. Their stories frequently include resisting temptation or immoral advances, symbolizing spiritual purity and moral strength. Many endured physical suffering or martyrdom, which highlighted their unwavering commitment to their beliefs. These narratives serve as moral exemplars, inspiring followers to emulate their faith and resilience.
  • Martyrdom in saint stories symbolizes ultimate faith and moral strength, showing devotion even unto death. Suffering is seen as a test or purification, deepening the saint's spiritual significance. These trials inspire believers by demonstrating courage and unwavering commitment to higher principles. The saints' endurance transforms their pain into a powerful example of virtue and hope.
  • Dear Monica Lewinsky is a novel that explores themes of judgment, forgiveness, and personal growth through the lens of Monica Lewinsky’s public scandal. The story centers on Jean, a character who reflects on her past harsh opinions of Lewinsky and seeks redemption by asking for forgiveness. The novel uses Lewinsky’s experience as a metaphor for resilience and transformation after public humiliation. It challenges readers to reconsider their own biases and the possibility of empathy toward those who have been publicly shamed.
  • An "archetype" is a universal symbol or model representing typical human experiences or characters. "Ripeness" here means a state of maturity or readiness for transformation or new understanding. "Transformational journeys" refer to profound personal changes that lead to growth or a new identity. In this context, these term ...

Counterarguments

  • The comparison between Monica Lewinsky and female saints may overlook significant differences in context, such as the religious, spiritual, and historical dimensions of sainthood versus the secular, media-driven nature of Lewinsky’s experience.
  • Unlike saints who are often venerated for their moral or spiritual resistance, Lewinsky’s public ordeal was not the result of a conscious act of resistance but rather the outcome of a private relationship made public.
  • The suffering endured by saints is typically portrayed as a result of their unwavering faith and refusal to renounce their beliefs, whereas Lewinsky’s suffering was largely imposed by external forces such as the media and political figures.
  • Elevating Lewinsky to the status of an archetype or saint figure may risk minimizing the agency and complexity of her individual experience by fitting it into a ...

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Saint Narratives Parallel Lewinsky's Public Experience of Temptation, Resistance, Humiliation, and Survival

Langbein explains that without consciously planning it, she invoked an idea of Lewinsky as more than an individual—Lewinsky’s massive, world-historical humiliation and survival resonate collectively, making her a figure of inspiration much like the saints. The public shaming and the subsequent grace Lewinsky ...

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Saint Narratives Parallel Lewinsky's Public Experience of Temptation, Resistance, Humiliation, and Survival

Additional Materials

Counterarguments

  • Comparing Lewinsky's experience to saint narratives may overlook significant differences in context, such as the religious and moral dimensions traditionally associated with sainthood.
  • Lewinsky's public experience, while resonant for some, may not universally inspire or serve as a collective archetype for all audiences.
  • The framing of Lewinsky as a mythic or archetypal figure could risk minimizing the specific social, political, and gendered factors that shaped her experience.
  • Some may argue that elevating Lewinsky's story to the realm of myth and col ...

Actionables

  • you can write a short reflection about a time you felt publicly embarrassed or misunderstood, then reframe the story by identifying strengths or positive qualities you demonstrated during or after the experience, helping you see your own narrative as one of resilience and transformation rather than shame
  • For example, if you once made a mistake at work that others noticed, focus on how you handled the aftermath—did you apologize, learn something new, or support others in similar situations later? This helps you recognize your own capacity for growth and grace.
  • a practical way to connect your personal challenges to broader human experiences is to find a myth, legend, or historical figure whose story echoes your own, then jot down parallels between their journey and yours, highlighting how your experience fits into a larger pattern of overcoming adversity
  • For instance, if you faced exclusion or criticism, you might compare your journey to a well-known figure who endured public scrutiny, noting similarities in how both stories moved from hardship to inspiration.
  • ...

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Lewinsky as a Guide Restores Agency and Comic Power To a Mocked, Dignity-Stripped Public Figure

Langbein describes how, in 1998, Lewinsky was the butt of every joke, a figure stripped of dignity and self-worth in the eyes of the public. In her fiction, Langbein restores to Lewinsky a sense of agency, wisdom, and humor, referring to this as “Bugs Bunny energy.” In this depiction, Lewinsky is calm, wise, humorous, and unflappable, effortlessly foiling her pursuers and tormentors like Bugs Bunny dispatches Elmer Fudd. This comic strength allows the character to transcend her role as victim and become a source of wisdom and power.

Langbein is conscientious about respecting Lewinsky as a real, living person. Though not required, she sent the text of her novel to Lewinsky before anyone else to ensure that Lewinsky would not encounter the book publicly and feel mocked or disrespected. This careful approach stems from Langbein’s deep awareness of Lewinsky’s humanity, even ...

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Lewinsky as a Guide Restores Agency and Comic Power To a Mocked, Dignity-Stripped Public Figure

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Counterarguments

  • Some may argue that fictionalizing a real person’s life, even with good intentions, risks oversimplifying or misrepresenting their actual experiences and agency.
  • Restoring “comic power” through a fictional lens could be seen as minimizing the seriousness of the public humiliation and trauma Lewinsky endured.
  • The depiction of Lewinsky as unflappable and wise may not accurately reflect the complexity and vulnerability of her real-life responses to public scrutiny.
  • While Langbein sought Lewinsky’s approval, the act of using her as a symbol or guide in fiction could still be viewed as appropriating ...

Actionables

  • you can write a short, humorous letter to your past self about a time you felt publicly embarrassed, using playful language and wit to reframe the memory as a moment of resilience and personal growth, helping you reclaim agency and dignity.
  • a practical way to honor someone’s humanity after they’ve been mocked or shamed is to privately reach out with a message that acknowledges their experience, highlights their strengths, and offers genuine support, focusing on their wisdom and humor rather than their victimhood.
  • you can create a personal mantra or ...

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Jean's Summer Affair's Lasting Impact

Jean, 19, Joins a Summer Architecture Program in France and Has an Affair With David, Her Married Professor

At 19, Jean participates in a summer architecture program in France where she experiences her first significant romantic relationship, having an affair with David, her married professor. Julia Langbein explains that Jean is open-hearted, eager, and deeply receptive to connection and new experiences, making her vulnerable to forming intense relationships with like-minded individuals. The relationship ends abruptly and cruelly when David cuts off all contact, leaving Jean emotionally stranded.

Two decades later, Jean still struggles with the aftermath of the affair. She not only feels that the experience derailed her life, but also feels shame for not being able to move on. Jean questions why she can't simply get over the heartbreak, battling internally with a sense of failure over her lasting emotional wounds.

Jean's Encounter With Monica Lewinsky Shows Her Capacity to Love and Give Is Her Authentic Nature, Wrongly Shamed, Not a Weakness

Jean’s encounter with Monica Lewinsky, or "St. Monica," helps her reframe her narrative. St. Monica's message affirms that Jean’s youthful desires and emotional openness were natural and legitimate. Jean realizes her identity as a lover and a giver—qualities embodied in her talent as a chef, where she delights in pleasing others—are not weaknesses, but authentic aspects of her character that have been wrongly shamed.

Langbein stresses that Jean’s longing and capacity to love are not signs of deficiency or foolishness, b ...

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Jean's Summer Affair's Lasting Impact

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Counterarguments

  • While Jean’s emotional openness is portrayed as a strength, some might argue that developing stronger boundaries and self-protection skills is also important for personal growth and resilience.
  • The narrative places all responsibility on David, but it could be argued that, as an adult at 19, Jean also had some agency and capacity for decision-making, even if she was vulnerable.
  • The long-lasting emotional impact of the affair might suggest the need for professional support or therapy, rather than solely reframing the experience through external validation.
  • Emphasizing Jean’s nurturing and giving nature as her core identity could risk overlooking the ...

Actionables

  • you can write a letter to your younger self expressing understanding and compassion for your openness and vulnerability, then list ways those qualities have positively shaped your life today, reinforcing that your capacity to love is a strength.
  • a practical way to reframe past heartbreak is to create a timeline of your life’s nurturing moments—big or small—where your giving nature brought joy or connection, helping you see these traits as valuable and central to your identity.
  • ...

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Power Dynamics and Responsibility in the Relationship

David, the Older, Married Professor in Authority, Is Responsible for the Harmful Relationship, Disregarding Jean's Wellbeing

David, as the older, married professor, holds authority in the relationship and is therefore responsible for the harm it causes. Julia Langbein observes that David does not fully acknowledge Jean's personhood or her future potential. He fails to consider that she could be hurt by their involvement. While David may care for Jean in the moment, his true priorities are revealed when he chooses self-preservation over her dignity, especially when protecting his own reputation and marriage. This exposes that his affection was conditional and ultimately self-serving, showing disregard for Jean’s long-term wellbeing.

The Novel Validates Jean's Romantic Desire While Showing how Structural Inequality Hinders True Reciprocity

Jean's attraction to David is grounded in the intellectual stimulation and emotional attention he provides, as well as her adolescent openness. Langbein points out that it is natural and powerful for a 19-year-old like Jean to feel deeply, especially as a student encountering new ideas and experiences. The novel insists tha ...

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Power Dynamics and Responsibility in the Relationship

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Counterarguments

  • While David holds authority, relationships between consenting adults—even with power imbalances—can be complex, and not all such relationships necessarily result in harm or exploitation.
  • Jean, at 19, is legally an adult and capable of making her own choices, including entering into romantic relationships, even if those choices are influenced by inexperience.
  • The text assumes David’s affection is entirely self-serving, but it is possible for individuals in positions of authority to have genuine feelings, even if their actions are flawed.
  • The narrative centers responsibility on David, but it is also possible to acknowledge that both parties contribute to the dynamics of a relationship, even if the power imbalance is significant.
  • Structural inequalities can hinder reciprocity, but ...

Actionables

  • you can create a personal checklist to assess power dynamics before entering or continuing any relationship where there’s an age, status, or authority gap, helping you recognize and avoid situations where true reciprocity isn’t possible; for example, ask yourself questions like “Who holds more decision-making power here?” or “Could my actions impact the other person’s future opportunities?”
  • a practical way to ensure you respect others’ personhood and future potential is to regularly write down and review the goals, interests, and aspirations of people you interact with in mentorship or authority roles, then reflect on how your actions might support or hinder their growth; for instance, before giving advice or making decisions, check your notes to remind yourself of their individuality and long-term wellbeing.
  • you can set up a recurring remi ...

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In 'Dear Monica Lewinsky,' a woman turns to an unusual saint for support

Commentary On Evolving Awareness of Women's Victimization

Julia Langbein reflects on society’s evolving understanding of the victimization of young women, suggesting that despite high-profile scandals and present-day revelations, collective failures to respect women’s dignity persist.

Novel Questions if Society Has Learned From Past Failures to Protect Young Women or if Current Blind Spots Remain Unnoticed for Decades

Langbein questions whether society has genuinely learned from its past failures to protect young women or if new blind spots will remain unnoticed for decades to come. She addresses the Clinton-Lewinsky scandal as a clear example of collective failure, emphasizing how, in 1998, there was widespread disregard for the dignity and personhood of a young woman involved with a powerful figure.

She also references the post-2022 revelations about Jeffrey Epstein, noting that, once again, society witnessed the dignity, privacy, and personhood of young women disregarded by powerful men. Langbein highlights the pattern of society patting itself on the back for recognizing past wrongs, only to repeat similar mistakes. She urges a more vigilant societal awareness, asking: who are we overlooking today, and whose forgiveness will we seek in the future when today's injustices are finally recognized?

Invoking Medieval Times, Langbein Suggests Human Error, Exploitation, and Forgiveness Are Timeless Cycles, Not Solved by Progress

Langbein invokes the medieval era as a playful and fitting backdrop to explore the cycles of human error and forgiveness. She describes the medieval period as ...

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Commentary On Evolving Awareness of Women's Victimization

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Counterarguments

  • While societal progress may be imperfect, there have been significant legal, cultural, and institutional changes over recent decades that have improved protections for young women, suggesting that learning and adaptation do occur.
  • The focus on high-profile scandals may overlook the many instances where society has successfully intervened to protect vulnerable individuals, indicating that collective failures are not universal or unchanging.
  • The assertion that human error and exploitation are timeless and unresolved by progress may understate the positive impact of education, advocacy, and reform in reducing harm and increasing accountability.
  • Emphasizing only the failures risks minimizing the efforts and successes of activists, organizations, and individuals who have worked to address and prevent the victimization of young women.
  • The metaphor of the medieval er ...

Actionables

  • you can set a recurring monthly reminder to privately review news stories, social media trends, or local events for overlooked or underreported cases where young women’s dignity or personhood might be at risk, then write down one concrete action you could take to support or amplify their voices (such as sharing a resource, sending a supportive message, or reporting harmful content).
  • a practical way to challenge self-congratulation for recognizing past wrongs is to keep a personal journal where you note any moments you catch yourself or others excusing current injustices by referencing progress or past improvements, then brainstorm one way to shift the conversation toward present needs or solutions.
  • you can create a simpl ...

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