Podcasts > Making Sense with Sam Harris > #474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

By Waking Up with Sam Harris

In this episode of Making Sense with Sam Harris, Harris examines the use and misuse of the term "genocide" in the context of the Israel-Gaza conflict, arguing that applying this label to Israel's military actions dilutes its historical and legal meaning. He discusses how this linguistic shift has influenced public opinion, particularly within the Democratic Party, and explores how antisemitism and anti-Israel sentiment appear in progressive politics and media through figures like Hasan Piker.

Harris also reflects on his recent interviews with political figures including Ben Shapiro, discussing their differing perspectives on Trump and other political priorities. The episode addresses concerns about the Democratic Party's direction on Israel-Palestine issues and concludes with an announcement about a new community platform designed as an alternative to traditional social media, emphasizing civility and meaningful conversation over divisive content.

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

1-Page Summary

Israel-Gaza Conflict and Misuse of "Genocide"

Sam Harris stresses the importance of preserving the historical and legal definition of genocide as an effort to eradicate a people because of their group identity, citing the Holocaust and Rwandan genocide as examples. He warns that redefining genocide to mean any war with high civilian casualties dilutes its significance. Harris points to the U.S. atomic bombings of Japan, which killed 200,000 people but weren't genocide because the intent was victory, not eradication—evidenced by America subsequently rebuilding Japanese society.

Harris argues that Israel's conduct in Gaza contradicts any claim of genocidal intent. He emphasizes that no country seeking genocide would send millions of warnings via text, calls, and leaflets to evacuate civilians before bombings, maintain humanitarian corridors, or risk soldiers' lives clearing booby-trapped buildings rather than simply bombing from the air. For Harris, the casualty count alone doesn't constitute genocide without proven intent to destroy a group.

Harris contends that applying "genocide" to Israel's actions amounts to deliberate blood libel or engineered confusion. He highlights that 77% of Democrats now view Israel's actions as genocide—a figure he attributes to linguistic manipulation by opinion leaders who misrepresent the term. Harris warns this false narrative undermines Israel's right to self-defense, revives antisemitic tropes, and risks making anti-Israel sentiment mainstream Democratic Party doctrine.

Antisemitism & Anti-Israel Sentiment in Progressive Politics & Media

Jaron Lowenstein and Sam Harris explore how antisemitism and anti-Israel sentiment manifest within progressive politics and media through coded language and influential outlets. They cite Ben Shapiro's observation of a "sleight of hand" where "all the Jews and anti-Semites know exactly what's going on, but everyone else isn't seeing."

They highlight how the New York Times has promoted Hassan Peyker through favorable profiles and podcasts, despite his support for Hamas, Hezbollah, and the Houthis, and his claims that "America deserves 9-11" and Israel is committing genocide. Harris critiques Ezra Klein's op-ed "Hassan Peyker is not the enemy" as emblematic of progressive media reframing figures with antisemitic ideas as reasonable voices. Harris connects Peyker's positions with the 77% of Democrats believing Israel committed genocide, noting that Hamas "is a genocidal organization... that aspires to genocide directly in its charter."

Harris contends that progressive institutions like the NYT fail to distinguish antisemitism from legitimate discourse, inflicting "immense brand damage" and signaling confusion about antisemitism's nature. For Harris, the central conflict involves Islamism's collision with open society values, but progressive outlets obscure these distinctions, enabling prejudice to operate under the same banner as genuine critique.

Reflections on Recent Interviews With Political Figures

Sam Harris reflects on his interview with Ben Shapiro, noting that Shapiro prioritizes Israel and opposing wokeness above all other political considerations. When Harris challenged Shapiro on Trump's corruption and character, Shapiro acknowledged these as awful but maintained they weren't as detrimental as potential Democratic policies on his core issues. Rabbi David Wolpe criticized Harris for not pressing Shapiro harder on Trump's damage to America's international standing, and Harris admits he allowed Shapiro to use a facile analogy comparing the president to a plumber—an analogy that fails because the president's character affects national culture and international relationships.

Lowenstein discusses Rahm Emanuel's potential presidential run as a platform to influence Democratic strategy rather than a realistic path to victory. Harris expresses that Emanuel's presence could provide a needed "Sister Souljah moment" addressing wokeness issues. The discussion also highlights Lloyd Blankfein's emergence as a thoughtful political voice with notable communication skills.

Concerns About Democrats' Direction and Messaging On Israel/Palestine

Harris articulates deep concern about the Democratic Party's trajectory on Israel/Palestine, stating "Democrats are lost here" and warning the party risks disaster by platforming figures like Hassan Peyker, whom he calls "basically our Nick Fuentes" and "totally irredeemable." Harris asserts that "all of this is gonna come back to make whoever we put forward under these forces in 2028 unelectable" if they must pay lip service to the view that Israel is a genocidal apartheid state.

Harris criticizes the New York Times for signal-boosting Peyker, calling the direction "suicide in 2028" and warning, "if you want President J.D. Vance or Tucker Carlson... then by all means, you know, signal boost Hassan Peyker for the next two years. But it's a disaster." He points to the need for a "Sister Souljah moment" to help the party shed its most alienating elements, warning that the 77% of Democrats believing Israel committed genocide indicates "serious moral and political confusion" with a limited window to correct course before anti-Israel sentiment becomes mainstream party doctrine.

New Community Platform Launches as Social Media Alternative

Sam Harris and Jaron Lowenstein outline plans for a new online community platform designed as an alternative to traditional social media, prioritizing meaningful conversation and civility. Harris states the intention to create "less noise and more signal and more civility," deliberately avoiding mechanics that reward divisive content.

A central feature is the platform's real-name policy, which Lowenstein highlights will create accountability and discourage negative behaviors fostered by anonymity. The goal is to replicate the comfortable, substantive communication found in private messaging apps while enlarging users' circles.

The platform will launch first with a web version, with an app in development. Those subscribing before June 1st will receive free access, while after that date, community access and content subscriptions will separate with month-to-month pricing for community participation. Harris acknowledges the experiment's precariousness—if the environment devolves, the community will be discontinued—but remains optimistic that a high-quality, civil online community is possible.

1-Page Summary

Additional Materials

Counterarguments

  • The legal definition of genocide, as established by the UN Genocide Convention, includes acts intended to destroy a group "in whole or in part," which can encompass actions beyond explicit extermination, such as causing serious bodily or mental harm or deliberately inflicting conditions of life calculated to bring about a group's destruction.
  • International bodies, including some UN officials and human rights organizations, have argued that intent can sometimes be inferred from patterns of conduct, statements by officials, and the scale of harm, not only from explicit declarations.
  • Civilian warnings and humanitarian corridors, while mitigating factors, do not necessarily preclude the possibility of war crimes or even genocidal acts if the overall conduct results in disproportionate harm to a civilian population.
  • The use of the term "genocide" in public discourse often reflects moral outrage and is not always intended as a strict legal accusation; debates over terminology can sometimes distract from addressing the underlying humanitarian crisis.
  • Criticism of Israeli government policy is not inherently antisemitic, and conflating the two can stifle legitimate debate and dissent.
  • Progressive media outlets may feature a range of voices, including controversial ones, as part of a commitment to free speech and open debate, rather than as an endorsement of all their views.
  • Concerns about the Democratic Party's direction on Israel/Palestine are not universally shared; some argue that increased criticism of Israeli policy reflects evolving values and a commitment to human rights.
  • Real-name policies on online platforms can discourage participation from vulnerable groups who may fear harassment or retaliation, potentially limiting diversity of perspectives.

Actionables

  • You can keep a personal glossary of key terms like genocide, antisemitism, and related concepts, updating it with precise definitions and examples from reputable sources to help you recognize when these terms are used accurately or misapplied in news and conversations.
  • A practical way to spot and challenge coded language or reframing in media is to set aside a few minutes each week to review headlines or articles, jotting down phrases that seem ambiguous or loaded, then researching their origins and discussing your findings with a friend to sharpen your awareness.
  • You can use a simple accountability system for your online comments by drafting responses in a notes app first, rereading them for clarity and civility, and only posting if they meet your own standards for respectful and meaningful dialogue.

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

Israel-Gaza Conflict and Misuse of "Genocide"

Preserve the Historical Definition of Genocide

Sam Harris stresses the importance of preserving the historical and legal definition of genocide. He argues that genocide is the effort to eradicate a people in whole or in part because of their group identity, exemplified by the Nazis' extermination of Jews and the Hutus’ attempt to annihilate the Tutsis in Rwanda. Harris underlines that these are true genocides and cautions against redefining the term.

He warns that redefining genocide to mean simply any war with high civilian casualties, rather than an explicit eradication campaign, dilutes its significance. Harris provides the example of the U.S. dropping atomic bombs on Japan during World War II, which caused roughly 200,000 deaths. He acknowledges the devastation but asserts it was not genocide, as the intent was victory, not the eradication of the Japanese people. After Japan’s surrender, the U.S. rebuilt Japanese society and turned a former enemy into an ally, demonstrating a lack of eradication intent. Harris says that if the term genocide is broadened to include such cases, new language would be needed to describe actual campaigns of eradication.

Israel's Actions in Gaza Show No Genocidal Intent

According to Harris, Israel’s conduct in Gaza fundamentally contradicts any claim of genocidal intent. He emphasizes that no country seeking genocide would send millions of text messages, make cell phone calls, and drop leaflets warning civilians to evacuate prior to bombings. Israel routinely maintains humanitarian corridors during military operations to minimize civilian casualties—another measure inconsistent with a campaign of eradication.

Harris further notes that Israel risks its soldiers’ lives by sending them to clear booby-trapped buildings rather than simply bombing such sites from the air and avoiding danger, behavior that is inconsistent with the goal of eliminating a population. For Harris, the sheer number of casualties, tragic as it may be, does not constitute genocide in the absence of proven intent to destroy a group; if Israel wished to commit genocide, he states, it could have already done so.

Genocide Misapplication to Gaza: A Deliberate Blood Libel With Serious Consequences

Harris argues that applying the term genocide to Israel’s actions in Gaza amo ...

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Israel-Gaza Conflict and Misuse of "Genocide"

Additional Materials

Counterarguments

  • The legal definition of genocide, as established by the UN Genocide Convention, includes acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, not only through killing but also through causing serious bodily or mental harm, inflicting conditions of life calculated to bring about physical destruction, imposing measures to prevent births, or forcibly transferring children; some legal scholars and international bodies have argued that certain actions in Gaza could meet these criteria, depending on evidence of intent.
  • The determination of genocidal intent is complex and often inferred from patterns of conduct, official statements, and the foreseeable consequences of military actions, rather than explicit declarations; some international legal experts argue that intent can be established even in the absence of explicit statements.
  • The International Court of Justice (ICJ) has found that allegations of genocide in Gaza are "plausible" and has ordered Israel to take measures to prevent acts of genocide, indicating that the question is subject to legitimate legal debate and not settled by one interpretation.
  • Warnings to civilians and humanitarian corridors, while mitigating factors, do not necessarily preclude the possibility of war crimes or even genocidal acts if the overall conduct of hostilities results in disproportionate harm to a protected group or if other evidence of intent exists.
  • The scale of civilian casualties, destruction of infrastructure, and humanitarian impact in Gaza have led numerous human rights organizations and UN officials to call for investigations into possible violations of international law, including genocide, suggesting that concerns are not solely the result of "linguistic manipulation."
  • Accusations of genocide are not unique to the Israel-Gaza conflict and have been raised in other contexts where there is signifi ...

Actionables

  • you can create a personal checklist to evaluate claims of genocide in news stories by noting the presence or absence of explicit intent to eradicate a group, distinguishing between high civilian casualties and deliberate extermination, and tracking whether warnings or humanitarian efforts are reported; this helps you critically assess headlines and avoid conflating terms based on casualty numbers alone.
  • a practical way to avoid spreading misinformation is to pause before sharing or commenting on social media posts about alleged genocide, and instead, briefly research the legal definition and stated intent behind the actions described, then summarize your findings in your own words before engaging; this builds your habit of responsible information sharing.
  • you can ...

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

Antisemitism & Anti-Israel Sentiment in Progressive Politics & Media

The discussion by Jaron Lowenstein and Sam Harris explores how antisemitism and anti-Israel sentiment manifest within progressive politics and media, often using coded language and amplified by influential outlets.

Modern Antisemitism Uses Coded Language and Media to Obscure Its Nature

Jaron Lowenstein cites Ben Shapiro, noting a "sleight of hand" occurring around antisemitism: "all the Jews and anti-Semites know exactly what's going on, but everyone else isn't seeing." Sam Harris agrees, seeing this as a good description of the current environment where antisemitism hides within complex or indirect criticism, escaping the notice of broader audiences.

They highlight how major institutions, notably the New York Times (NYT), promote figures like Hassan Peyker, whose rhetoric and alliances align with antisemitic groups. The NYT has given Peyker a favorable style section profile, a personal op-ed, and featured him on at least two podcasts, including one where Peyker celebrated "micro looting" against wealthy corporations. Harris further critiques Ezra Klein’s op-ed, titled "Hassan Peyker is not the enemy," as emblematic of progressive media’s tendency to reframe figures harboring antisemitic ideas as reasonable participants in political discourse.

Anti-Israel Activism Is Linked To Support for Genocidal Groups

Harris points to Hassan Peyker’s record: Peyker has stated that "America deserves 9-11," supports groups such as Hamas, Hezbollah, and the Houthis, and claims Israel is an apartheid state committing genocide in Gaza. Harris connects Peyker’s positions with the sentiment of "77% of Democrats who believe Israel committed genocide in Gaza." He stresses that Hamas "is a genocidal organization… that aspires to genocide directly in its charter," and that Peyker, by supporting such groups, knowingly aligns himself with their aims.

The conversation also critiques mainstream progressive venues like Pod Save America for broadcasting voices like Peyker’s without substantive pushback, allowing advocates of anti-Israel—and by extension, sometimes antisemitic—positions to spread their messaging unchallenged. Harris emphasizes that such platforms further blur the distinction between valid criticism of Israel and outright ...

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Antisemitism & Anti-Israel Sentiment in Progressive Politics & Media

Additional Materials

Counterarguments

  • Criticism of Israeli government policies is not inherently antisemitic; many Jewish individuals and organizations also critique Israel without harboring prejudice.
  • The assertion that major institutions like the New York Times promote antisemitic figures is contested; coverage or platforming does not necessarily equate to endorsement.
  • Support for Palestinian rights or criticism of Israeli actions does not automatically imply support for groups like Hamas, Hezbollah, or the Houthis.
  • Progressive media outlets often feature a range of perspectives, including pro-Israel voices, and may provide critical analysis of all sides.
  • The distinction between antisemitism ...

Actionables

  • you can keep a running list of phrases and terms you encounter in news articles or social media that seem ambiguous or coded, then research their origins and meanings to better recognize when criticism may be masking antisemitic sentiment; for example, if you see a term repeatedly used in a negative context, look up its history and how different groups use it.
  • a practical way to assess the reliability of information is to compare how multiple sources report on the same event, noting which details are emphasized or omitted, and then jot down your observations to spot patterns of bias or blurred distinctions between criticism and prejudice.
  • you can set up a simple alert o ...

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

Reflections on Recent Interviews With Political Figures

Shapiro's Talk Highlighted Limits When Participants Prioritize Differing Core Values

Sam Harris reflects on his interview with Ben Shapiro, noting that Shapiro approaches political choices as a two-issue voter, strongly prioritizing Israel, Jewish interests, and opposing wokeness over all other political considerations. Harris describes how, for Shapiro, opposition to wokeness is significant because of its perceived impact on Jewish and Israeli interests. In the context of a hypothetical forced choice between Kamala Harris and Donald Trump, Harris observes that, for Shapiro, no negative action by Trump would outweigh the anticipated harm from Kamala Harris on these core issues—unless Trump did something unimaginably worse than his worst fears about Kamala Harris.

When Harris challenged Shapiro on Trump’s personal character and systemic corruption—such as Trump grifting billions for his family and friends—Shapiro acknowledged these failings as awful, corrupt, and embarrassing, but maintained that they were not as detrimental as potential policies or effects on his core issues from a Democratic administration. Harris notes the difficulty in debating with someone whose threshold for regret or reconsideration hinges entirely on hypothetical scenarios that cannot be definitively adjudicated.

Rabbi David Wolpe criticized the interview, specifically Harris’s failure to push Shapiro on the concrete damage Trump has done to America’s international standing and alliances. Harris admits that he allowed Shapiro to use a facile analogy—comparing the president to a plumber, with no expectations beyond unblocking the toilet. Harris reflects that this analogy fails, because the president’s character affects far more, including national culture, politics, and America’s relationships with allies and adversaries.

Rahm Emanuel Interview Spurs Talk On Democratic Strategy

Jaron Lowenstein discusses Rahm Emanuel’s potential presidential run, suggesting that Emanuel sees the campaign less as a realistic path to victory and more as a platform to influence public de ...

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Reflections on Recent Interviews With Political Figures

Additional Materials

Clarifications

  • Ben Shapiro is an American conservative political commentator who is Jewish and strongly supports Israel. He views Israel's security and Jewish interests as central to his political worldview. This priority influences his stance on U.S. foreign policy and domestic issues related to identity and culture. His opposition to "wokeness" is partly because he sees it as threatening these core concerns.
  • "Wokeness" refers to heightened awareness and activism around social justice issues, such as racial and gender equality. It often involves challenging traditional power structures and advocating for marginalized groups. Critics argue it can lead to excessive political correctness or divisiveness. Supporters see it as necessary for addressing systemic inequalities.
  • A "Sister Souljah moment" refers to a public repudiation of an extreme or controversial position by a political figure to appeal to a broader electorate. The term originated in 1992 when Bill Clinton criticized rapper Sister Souljah's comments to distance himself from radical views. It symbolizes a strategic move to show moderation and political pragmatism. Such moments are used to signal seriousness and attract centrist voters.
  • During his presidency, Donald Trump withdrew the U.S. from several international agreements, including the Paris Climate Accord and the Iran nuclear deal, straining relations with allies. His "America First" approach often prioritized unilateral actions over multilateral cooperation, causing friction with NATO and European partners. Trump’s unpredictable diplomacy and public criticisms of allies undermined trust and reliability in U.S. commitments. These actions collectively weakened America's global leadership and diplomatic influence.
  • The plumber analogy suggests the president's role is limited to fixing immediate problems, like unblocking a toilet. This view ignores the president's broader influence on national culture, policy, and international relations. A president's character and decisions affect more than just practical issues; they shape the country's direction and global standing. Therefore, reducing the presidency to a simple problem-solving role is overly simplistic and misleading.
  • Rahm Emanuel is a prominent American politician and strategist known for his tenure as White House Chief of Staff under President Obama and as Mayor of Chicago. He is influential within the Democratic Party for his centrist, pragmatic approach to politics and strong organizational skills. Emanuel is often seen as a key figure in shaping party strategy and policy direction. His reputation includes being a tough negotiator and a skilled political operator.
  • Lloyd Blankfein is a former CEO of Goldman Sachs, a major global investment bank. He is known for his influence in finance and occasional public commentary on economic and political issues. His political relevance stems from his insights into economic policy and financial regulation. Blankfein's transition to a more vocal role in politics marks him as a significant figure bridging finance and political d ...

Counterarguments

  • Prioritizing specific interests (such as Israel or Jewish concerns) above all else can be seen as a narrow approach that may overlook broader national or global considerations, potentially leading to policies that are not in the best interest of the wider population.
  • The perceived negative impact of "wokeness" on Jewish and Israeli interests is a contested viewpoint; many argue that social justice movements can also support minority rights, including those of Jewish communities.
  • Tolerating significant negative actions by a political leader due to single-issue voting can be criticized for enabling unethical behavior and undermining democratic norms.
  • Acknowledging corruption as "awful and embarrassing" but still supporting the individual may be seen as normalizing or excusing unethical conduct in public office.
  • The difficulty in debating with someone whose views hinge on unverifiable hypotheticals could be addressed by focusing on concrete evidence and real-world outcomes rather than hypothetical scenarios.
  • The analogy of the president as a plumber is criticized for oversimplifying the role; however, some argue that focusing on policy outcomes rather than personal character can be a legitimate approach to evaluating political leaders.
  • Viewing Rahm Emanuel's campaign as primarily a platform for influence rather than a genuine bid for office may be seen as cynical or as undermining the democratic process.
  • The idea that Emanuel's presence would counterbalance progre ...

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

Concerns About Democrats' Direction and Messaging On Israel/Palestine

Sam Harris articulates deep concern about the Democratic Party's current trajectory regarding the Israel/Palestine issue and the potential electoral consequences of their messaging and alliances.

Democratic Party Risks Electoral Ruin if Current Israel Trajectory Continues

Harris observes that "it's very hard for me to know what's going on in the Democratic Party, really," stressing that “Democrats are lost here.” He warns that the party risks disaster if it continues to give a platform to figures like Hassan Peyker, who he describes as "basically our Nick Fuentes" and “totally irredeemable.” Harris indicates that the Democratic Party’s struggle to distance itself from figures sympathetic to Hamas or displaying anti-Israel views signals either a leadership loss of control or misaligned values within the party. He asserts, "all of this is gonna come back to make whoever we put forward under these forces in 2028 unelectable if he or she has to pay lip service to this shibboleth that Israel is now a genocidal apartheid state." In his view, platforming personalities like Peyker renders Democrats unelectable if adhering to the emerging party consensus on Israel/Palestine.

Harris further criticizes prominent media institutions, remarking, "the fact that the people of the New York Times think that Hassan Peyker is worth signal boosting, tells me something that tells me that I'm out of, either they're out of touch or I'm out of touch with the culture left of center." He characterizes the direction as “not anything like sanity for the Democrats” and labels it “suicide in 2028.” Harris also says, "if you want President J.D. Vance or Tucker Carlson, or I guess in the best case, Marco Rubio, well then by all means, you know, signal boost Hassan Peyker for the next two years. But it's a disaster."

Harris points to the need for a "Sister Souljah moment" — a public reckoning within the party, referencing Rahm Emanuel as someone who could force this confrontation with anti-Israel rhetoric and antisemitism and help the party sh ...

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Concerns About Democrats' Direction and Messaging On Israel/Palestine

Additional Materials

Counterarguments

  • The Democratic Party is a broad coalition with diverse views on Israel/Palestine; platforming a range of perspectives does not necessarily indicate a loss of leadership or party values, but rather reflects internal debate and democratic discourse.
  • Public opinion polls show that a significant portion of Americans, including many Democrats, are critical of Israeli government actions; responding to these concerns may be a reflection of democratic responsiveness rather than political confusion.
  • The assertion that supporting Palestinian rights or criticizing Israeli policy is inherently "anti-Israel" or comparable to extremism is contested by many mainstream human rights organizations and Jewish advocacy groups.
  • The comparison of Hassan Peyker to Nick Fuentes is disputed by many observers, as their political ideologies and public statements differ significantly.
  • Major media outlets like the New York Times often feature a range of voices and perspectives; amplifying certain viewpoints does not necessarily equate to endorsement or a disconnect from mainstream culture.
  • The idea that criticism of Israel will automatically lead to electoral disaster is not universally supported; past elections have shown that voters prioritize a range of issues, and foreign policy stances are often not the decisive factor.
  • Calls for a "Sister Souljah moment" may oversimplify complex intra-party debates and risk alienating key constituencies, particularly younger and more progressive voters who a ...

Actionables

  • You can track and reflect on the public statements and social media posts of political candidates in your district regarding Israel/Palestine, then create a simple chart for yourself that notes who takes clear, moderate, or extreme positions, helping you make more informed voting or advocacy decisions. For example, keep a spreadsheet with columns for candidate names, their statements, and your own notes on whether their rhetoric aligns with mainstream values or risks alienating voters.
  • A practical way to encourage responsible discourse is to write concise, respectful feedback to media outlets or journalists when you notice coverage that seems to amplify extreme or polarizing voices, suggesting a focus on balanced reporting. For instance, if you read an article that seems to platform divisive figures, send a short email or submit a comment asking for more context or a broader range of perspectives.
  • You can set up a recurring reminder to check in with fri ...

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#474 — More From Sam: Hasan Piker, Islamism, Making Sense Community, and More

New Community Platform Launches as Social Media Alternative

A new online community platform is launching as an alternative to traditional social media, with key organizers Sam Harris and Jaron Lowenstein outlining its priorities and plans.

The Community Aims to Elevate Online Discourse Quality Above Current Social Media

The platform is designed to prioritize meaningful conversation and civility, in contrast to existing social media environments that often amplify noise, division, and polarization. Sam Harris states the intention to create "less noise and more signal and more civility." Unlike platforms that use algorithms fostering engagement through controversy or outrage, this new community aims to provide a space where users genuinely want to converse with one another.

Prioritizing Signal and Civility, Rejecting Divisive Mechanisms

The platform deliberately avoids the mechanics that reward divisive or sensational content. Harris emphasizes the effort "to not select for any of the usual variables of engagement and weirdness and division," focusing instead on high-quality and substantive interaction.

Real Name Requirement Creates Accountability and Changes Incentives Compared To Anonymity

A central feature of the platform is its real-name policy. Jaron Lowenstein highlights that everyone will use their real names, making the space more accountable and potentially discouraging some of the negative behaviors fostered by anonymity or pseudonyms. Harris comments that this innovation may be significant in changing the tone and substance of online conversations.

The Community Seeks to Replicate the Comfortable, Substantive Communication Found In Private Messaging Apps

Lowenstein shares the goal that engagement on the platform should feel as natural and substantive as what occurs in private group chats or collaborative tools like WhatsApp and Slack. The intent is to enlarge users' circles while preserving the comfort and authenticity found in smaller, trust-based communication spaces.

Community's Model and Timeline Reflect Cautious Experimentation

Sam Harris explains the rollout strategy. The platform will launch first with a web version, with an app in active development for later release.

Subscribe by June 1st for Free Community Access

Those who are already subscribed or subscribe before June 1st will receive free access to the new communit ...

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New Community Platform Launches as Social Media Alternative

Additional Materials

Clarifications

  • Sam Harris is a well-known author, philosopher, and neuroscientist recognized for his work on ethics, religion, and rationality. Jaron Lowenstein is a musician and entrepreneur, known for his involvement in tech and media projects. Their involvement matters because Harris brings intellectual credibility and a focus on thoughtful discourse, while Lowenstein contributes experience in building communities and digital platforms. Together, they aim to create a social media alternative grounded in accountability and quality conversation.
  • Traditional social media platforms often use algorithms that prioritize content generating strong emotional reactions, like outrage or controversy, to maximize user engagement. This can lead to echo chambers, where users are exposed mainly to views that reinforce their own, increasing polarization. Anonymity or pseudonymity on these platforms can reduce accountability, encouraging toxic or harmful behavior. Additionally, the sheer volume of low-quality or sensational content can drown out meaningful, thoughtful discussions.
  • Social media algorithms analyze user behavior to show content that keeps people engaged longer. They often prioritize posts that evoke strong emotions like anger or shock because these trigger more reactions and shares. This leads to more visibility for controversial or sensational content. As a result, platforms can amplify division and outrage to maximize user activity.
  • In online conversations, "signal" refers to valuable, clear, and meaningful information that contributes to understanding or productive discussion. "Noise" means irrelevant, distracting, or low-quality content that obscures important points. High "signal" improves communication, while excessive "noise" reduces clarity and engagement. The platform aims to increase signal and reduce noise for better discourse.
  • Enforcing a real-name policy can increase accountability by linking online actions to real identities, potentially reducing harassment and trolling. However, it raises privacy concerns, as users may fear exposure of sensitive personal information. It can also exclude individuals who need anonymity for safety, such as whistleblowers or victims of abuse. Additionally, verifying real identities requires robust systems, which can be costly and complex to implement.
  • Real-name policies increase accountability by linking online actions to a person's real identity, reducing the likelihood of harmful or irresponsible behavior. Anonymity or pseudonyms often lower social consequences, which can encourage trolling, harassment, or dishonesty. When users know their real identity is visible, they tend to communicate more thoughtfully and respectfully. This can foster trust and more genuine interactions within the community.
  • Private messaging apps like WhatsApp and Slack enable focused, smaller group conversations, reducing noise and distractions. They often support threaded discussions, making it easier to follow specific topics. These platforms typically require real identities or known contacts, fostering trust and accountability. Additionally, they offer tools for collaboration, such as file sharing and inte ...

Counterarguments

  • Real-name policies, while intended to increase accountability, can discourage participation from individuals who have legitimate privacy or safety concerns, such as whistleblowers, marginalized groups, or those living under repressive regimes.
  • The absence of algorithms that promote engagement may also reduce discoverability of diverse viewpoints, potentially leading to echo chambers or less dynamic discussions.
  • Requiring a monthly fee for community participation after June 1st could limit access to those with financial means, reducing inclusivity and diversity within the platform.
  • Attempting to replicate the intimacy and trust of private group chats on a larger scale may not b ...

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