In this episode of Conspiracy Theories, the case of Alfred Packer—the so-called Colorado Cannibal—is examined through multiple lenses: his contradictory survival accounts, forensic evidence from the crime scene, legal proceedings spanning decades, and the role of media in shaping public perception. Packer emerged as the sole survivor of a doomed expedition through the Colorado mountains in 1873, but his shifting stories about what happened to his five companions raised immediate suspicions and continue to fuel debate.
The episode explores how forensic investigations, changing legal standards, and a journalist's advocacy campaign transformed Packer from convicted killer to a more ambiguous figure. It also examines how the case became part of Wild West mythology and modern dark tourism, with festivals, restaurants, and popular culture references keeping the story alive. The discussion reveals how frontier myths differ from historical reality and how sensational cases like Packer's are commercialized across generations.

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The story of Alfred Packer's survival in the Colorado mountains is riddled with shifting accounts that cast serious doubt on his truthfulness. When Packer first emerged as the sole survivor in April 1873, he claimed his companions abandoned him and that he survived on rabbits and rosebuds. However, people immediately noticed inconsistencies—he appeared well-nourished, carried significant cash despite earlier poverty, and prioritized whiskey over food.
Under questioning, Packer revised his story to admit the group had starved and frozen, forcing them to resort to cannibalism. He claimed one death was accidental and that he shot Shannon Bell in self-defense. Later, Packer shifted blame entirely onto Bell, claiming Bell murdered all the companions while Packer was seeking an escape route. According to this version, Bell attacked him with a hatchet, forcing Packer to kill him in self-defense before reluctantly consuming human flesh to survive.
These repeated changes—from complete denial to reluctant admission to full deflection—demonstrate efforts to minimize his culpability and raise lasting questions about what truly happened in the wilderness.
The discovery of the bodies in 1874 directly contradicted Packer's claims. All five victims were found together rather than scattered miles apart, with four showing fractured skulls and all bearing signs of butchering. Forensic examination suggested some victims may have been murdered in their sleep, undermining Packer's self-defense narrative.
Decades later, museum curator David Bailey discovered an 1862 Colt revolver at the massacre site. His ballistic testing revealed that only Shannon Bell was shot, and the remaining bullets suggested Packer could have shot others if robbery and murder were his true motives. In 1989, law professor James Starr exhumed the bodies to apply modern forensic techniques, though the investigation yielded no definitive proof of guilt or innocence. However, Starr's project reignited public interest and helped spark a quirky tourism industry around the case.
Packer was initially sentenced to death, but his conviction was overturned on a technicality—the crimes occurred when Colorado was a territory with no death penalty, before it became a state. When retried, Packer faced manslaughter charges instead of murder and received 40 years in prison, the longest sentence ever handed down by an American judge at that time.
The original trial in Lake City was moved to Gunnison due to local hostility making an impartial jury nearly impossible. Despite these efforts, skepticism remained about jury impartiality. After serving 15 years, Packer was granted parole following repeated appeals and shifting public opinion, leaving his legal status ambiguous.
Denver Post reporter Polly Pry interviewed Packer in 1899 and became convinced of his innocence based on intuition rather than evidence. She launched a media campaign portraying Packer as an honest, sympathetic figure whose health deteriorated in prison due to epilepsy. Pry's compelling writing emphasized injustice and harsh judgment, reframing Packer as a victim of circumstance rather than a calculating murderer.
Her advocacy polarized the public so intensely that two people were shot during arguments over Packer's case. The controversy ultimately led to his early release after serving only 15 of his 40 years. Bailey's later forensic discoveries offered tangible scientific evidence that bolstered innocence claims, while media interest boosted true crime tourism in Lake City. Trey Parker and Matt Stone's 1993 film "Cannibal: The Musical" cemented Packer's story in popular culture.
Starr's 1989 exhumation project attracted renewed attention, leading to the Alfred Packer Grill at the University of Colorado Boulder with its slogan "have a friend for lunch," annual festivals featuring mystery meat eating contests and coffin races, and Cannibal Cabins in Lake City. This commercialization transformed a historic murder case into a dark tourism phenomenon with its own cultural ecosystem.
Carter Roy explains that the iconic Wild West image was shaped by Hollywood and fiction rather than historical fact. The real frontier was far less violent and more diverse than popular depictions suggest. Most frontier towns actually banned public gun carrying, and places like Palisade, Nevada even staged fake shootouts for tourists using mythology for profit.
The frontier's diversity has been largely erased from popular narratives—25% of cowboys were Black, and Mexican vaqueros were essential to ranching in California and Texas, yet these groups are nearly invisible in mainstream Western mythology. Packer's case unfolded during this myth-making era at the height of America's gold fever, and media coverage reflected the public's appetite for sensational frontier tales over nuanced facts. Today, the case continues to be commercialized through merchandise, festivals, and restaurants, showing how this era's mythology is still leveraged for tourism and profit.
1-Page Summary
The story of Alfred Packer’s survival in the Colorado mountains is riddled with numerous, shifting accounts, casting doubt on his truthfulness and motives.
After anywhere from 57 to 66 days in the wilderness, Alfred Packer emerges as the sole survivor in a town near Gunnison, Colorado around mid-April. Though ragged and tired, he claims his group became lost, and his severe frostbite and snow blindness made him too weak to keep up. According to Packer, his companions abandoned him, and surviving on little more than rabbits and rosebuds, he has no idea of their fates.
People notice issues with Packer’s story. For a man starving for two months, he looks surprisingly well-nourished, and his first desire is whiskey rather than food. Furthermore, despite lacking money for supplies earlier, Packer now carries a significant amount of cash, prompting immediate suspicion.
With inconsistencies and growing doubts, Packer’s story shifts under questioning.
Packer adjusts his account, admitting that the group did not abandon him. Instead, the party was snowbound and starving, with the oldest member dying first from hunger and exposure. Consumed by desperation, the survivors chose not to waste the body and resorted to cannibalism for sustenance.
As the ordeal continues, Packer claims another group member died from exposure, and the third was accidentally killed under unclear circumstances. This leaves only Packer and Shannon Bell. According to Packer, Bell attempts to kill him, prompting Packer to shoot Bell in self-defense.
Following Bell's death, Packer reluctantly turns to eating Bell’s remains to survive.
Later, Packer shifts his narrative again, now completely blaming Shannon Bell.
Packer asserts he left the group momentarily to seek a way out. Upon returning, all but Bell are dead, with Bell butchering the bodies and roasting human flesh over the fire.
When Bell sees Packer, he attacks with a hatchet. Packer shoots Bell twice, wrestles the weapon ...
Alfred Packer's Multiple Conflicting Accounts
In 1874, a traveling illustrator working for Harper's Weekly discovers what appears to be a massacre. The decomposing bodies of the five missing prospectors are found together in one spot, directly contradicting Alfred Packer’s claim that their remains were left scattered miles apart. The condition of the corpses is grim: four have fractured skulls, one is headless, and all show signs of butchering. Later forensic examination suggests that some of the men might have been murdered in their sleep, challenging Packer's repeated accounts and undermining his self-defense narrative—even if some injuries occurred postmortem.
Decades later, museum curator David Bailey uncovers another clue while conducting inventory: an 1862 Colt revolver loaded with three .38 caliber cartridges. The gun bears a label stating it was found at the site where Packer killed and ate his companions. Bailey conducts tests, finding lead in a bullet hole of one victim that matches the chemical composition of the bullets from Packer's gun. To verify, he fires those bullets into an elk’s hip bone, producing damage identical to that found on a victim. Evidence confirms only Shannon Bell, whom Packer claimed he shot in self-defense, was shot. The revolver’s remaining bullets suggest Packer could have shot others if his motivation had been robbery and murder, casting doubt on the idea that he planned to kill all his companions.
Forensic Evidence and Investigations
Alfred Packer was initially found guilty and sentenced to death, with the judge declaring, "you will be hung from your neck until you are dead, dead, dead, and may God have mercy on your soul." However, a crucial legal detail altered his fate. Between the time of Packer's alleged crimes in 1873 and his sentencing in 1883, Colorado transitioned from a territory to a state. During the territorial period, the death penalty was illegal, becoming legal only after Colorado achieved statehood. A precedent set by the Colorado Supreme Court held that crimes committed while Colorado was a territory could only be subject to the laws valid at that time. Because this rule was not applied in Packer's first trial, his lawyers succeeded in overturning his death sentence on this technicality. The legal precedent thus invalidated Packer's original conviction.
When retried, Packer could not be charged with murder again due to further legal technicalities, but he was eligible for a manslaughter charge. The jury quickly convicted him, and the judge sentenced Packer to 40 years in the state penitentiary—eight years for each victim—the longest sentence ever handed down by an American judge at the time. The original trial in Lake City was fraught with local hostility, making unbiased jury selection nearly impossible; 44 out of 57 potential jurors admitted to prior knowledge and bias regarding the case. As a result, the trial was relocated 50 miles away to Gunnison to reduce hostility and secure a fairer jury. Despite the effort, there was skepticism about the impartiali ...
Legal Proceedings and Trials
The case of Alfred Packer, long steeped in controversy, shifts through the decades thanks to the powerful influence of media, public discourse, and renewed forensic inquiry. Over time, sympathetic portrayals and sensational details not only shape opinions, but foster a unique cultural fascination with Packer’s story.
In 1899, Denver Post reporter Polly Pry interviews Alfred Packer in prison and is immediately convinced of his innocence. Pry’s conviction emerges not from newly discovered evidence, but from a sense that Packer was wrongly judged and that his final court testimony was truthful. Pry relies on intuition and a belief that society condemned Packer too swiftly and harshly.
Pry launches an intense media campaign presenting Packer as a fundamentally honest and sympathetic man whose health has deteriorated in prison, likely due to epilepsy. She highlights his suffering, writing evocatively about his longing for freedom and the cruel injustice inflicted on him by society, framing Packer as the victim of circumstance.
Through her powerful prose, Pry sways public opinion and inspires passionate supporters. Her writings emphasize the world’s blind injustice and society’s quick condemnation, carving out a new image of Packer as much-maligned rather than a cold-blooded murderer. Pry’s persuasive advocacy, grounded more in emotion than in hard evidence, leads many to reconsider Packer’s guilt.
Pry’s campaign polarizes the public, creating fierce camps on both sides of the debate. Arguments over Alfred’s innocence or guilt grow so heated that two people are shot and nearly killed. Supporters rally, circulating petitions demanding his pardon.
The controversy around Packer’s fate spirals into near-violence, underscoring how deeply people are invested in the outcome. Public opinion is so divided that debates about Packer—even erupting into violence—become a notable part of the case’s history.
Ultimately, the groundswell of support compels the Colorado governor to release Packer on parole after serving only 15 of his 40-year sentence. For some, this marks justice; for others, it's yet another outrage. The ongoing debate recasts Packer as a reconsiderable figure in the American imagination, rather than a straightforward villain.
Decades later, museum curator David Bailey brings new attention to Packer’s story. During an inventory, Bailey discovers an 1862 Colt revolver and three .38 caliber cartridges. His investigation into a hole in a hip bone found with Packer’s alleged victims leads to ballistic tests: lead found in the bone matches bullets from Packer’s gun, and shooting trials using elk bones create similar holes. While not a “smoking gun,” Bailey’s findings provide tangible evidence and scientific backing to claims of Packer’s potential innocence, introducing doubt where only certainty once existed.
Bailey’s investigation, costing $15,000, revives the case for a new generation and triggers a niche tourism industry in Lake City, Colorado. The story’s reach extends even further as Trey Parker and Matt Stone, later creators of “South Park,” immortalize Packer in their 1993 film “Cannibal: The Musical,” embedding his narrative in popular culture.
“Cannibal: The Musical” makes Packer a legend for younger audie ...
The Shifting Public Opinion and Media Influence
Carter Roy explains that the iconic image of the American Wild West is largely the product of Hollywood and popular fiction, rather than historical fact. The reality of frontier life was far less violent and much more diverse than common pop culture depictions have shown.
The Wild West myth began with pulp dime novels, evolved through traveling shows, and finally landed on the silver screen, all helping to establish a legendary image of constant danger and excitement. In contrast, the real frontier was much tamer.
Contrary to the shootouts and constant gun violence shown in movies, most frontier towns actually outlawed carrying guns in public. Strict firearms bans were common, making public displays of violence rare.
Some locales even exploited these myths for financial gain. Palisade, Nevada, for example, staged entire mock gunfights and robberies timed with the arrival of tourist trains. Whole towns—including local indigenous tribes—joined these performances, with locals acting as victims and fake blood and blanks heightening the spectacle. These acts catered to eager visitors seeking the Wild West experience, though the violence was all staged for show.
The reality of the West included substantial diversity that pop culture typically ignored or erased.
Roughly a quarter of all cowboys were Black, a fact seldom reflected in films or television Westerns, which almost exclusively feature white leads.
Mexican cowboys, or vaqueros, were also crucial in the development of ranching in California and Texas. Their contributions are foundational, yet rarely seen in the mainstream frontier narrative.
This diversity—in both race and culture—was instrumental to the real West. By erasing these stories, the popular Wild West myth promotes a false narrative of a homogenous, white, male-dominated frontier.
Alfred Packer’s case unfolded in the midst of this myth-making era, at the height of America’s gold fever and fascination with western riches. Like many, Packer was drawn west by stories of easy fortunes. ...
The Wild West Myth vs. Reality
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