In this episode of Conspiracy Theories, the hosts explore the Japanese phenomenon of "johatsu" - people who choose to completely vanish from their lives and start anew. Through several case studies, including an overworked engineer, a broker who lost everything, and a young runaway, the episode examines the various reasons why thousands of Japanese citizens make this drastic choice each year.
The episode delves into the cultural factors that contribute to these disappearances, including Japan's strict social conformity and intense work culture. It also explains the infrastructure that enables these vanishing acts, from professional "night moving" services that help people disappear to the neighborhoods that serve as havens for the "evaporated." The hosts discuss how these disappearances affect the families left behind and the legal challenges they face in finding their missing loved ones.
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In Japan, the phenomenon of "johatsu" (evaporating people) represents individuals who choose to vanish and start new lives. Three compelling cases illustrate different motivations: Hashi, an overworked engineer who disappeared after facing pressure to sell his apartment and criticism from his father; Kazu Fumi, a broker who vanished after a devastating financial loss and later started a "night moving" service to help others disappear; and Mikio, who fled an abusive home at age 12, lived on the streets for decades, and eventually reunited with his sister after 65 years.
Japan's cultural emphasis on conformity and intolerance for nonconformity creates intense societal pressure. The demanding work culture, known for "karoshi" (death by overwork), affects approximately 200-10,000 people annually. Carter Roy discusses how historical practices like seppuku (ritual suicide) reflect enduring cultural values about honor and shame, making disappearance an alternative to living with disgrace.
Professional "night mover" services, charging between $450 and $20,000, help individuals disappear by arranging new identities and managing paperwork. Saita, a CEO of one such company, assists domestic violence victims while avoiding involvement with criminal activities. Japan's privacy laws and decentralized data systems facilitate these disappearances, with neighborhoods like Tokyo's Sonia and Osaka's Kamigasaki providing havens for johatsu.
Families of johatsu face significant challenges, including social stigma and limited legal recourse. Police typically categorize these disappearances as voluntary, providing minimal investigative support. Those left behind must manage practical difficulties like debt and childcare while navigating Japan's strict privacy laws, which often prevent them from locating their missing loved ones, even with private investigators' assistance.
1-Page Summary
Japan's phenomenon of Johatsu, where individuals willingly vanish to start anew, often arises from various personal crises. Here we explore three cases illustrating diverse motivations behind such disappearances.
Hashi, an engineer overburdened by a heavy workload and expectations, succumbs to the pressures exerted by his critical father and the threat posed by a public works project to sell his home. With his residence targeted for demolition and harassed by men in suits, he and his wife plan to move in with her parents, but the sequence of events and a sense of personal failure lead Hashi to a drastic decision.
Stressed and feeling defeated, Hashi works late nights handling the sale of his apartment. However, a final act of desperation finds him leaving a note expressing his guilt to his wife, abandoning his responsibilities, and disappearing into Aokigahara Forest, later giving in to a transient lifestyle. After over two decades, Hashi resurfaces, discovering his wife's subsequent life events, including her remarriage and the death of his parents. Hashi's tale exemplifies the heavy toll demanding expectations and external threats can have on an individual.
Kazu Fumi, once a successful broker, faces social alienation after costing his company significantly in a financial blunder.
Overwhelmed with shame and unable to face his former life, Kazu Fumi walks away, assuming a new identity and submerging into a life of anonymity and cash jobs. Despite his family's extensive search, he remains unfound and eventually establishes a "night moving" service, aiding others in Japan who wish to escape their pasts as he did. His life’s turnaround, from financial ruin ...
Individual Johatsu Cases and Motivations For Disappearing
The "johatsu," or evaporating people, phenomenon in Japan is deeply rooted in societal expectations, workplace pressures, and historical conceptions of honor. The cultural and social factors contributing to this phenomenon reflect Japan’s traditional views and the intense demands of modern life.
In Japan, there is a prevalent value that "the nail that sticks out gets hammered down," which fosters a significant pressure to conform. Some argue that Japanese society has little tolerance for stepping out of line and offers limited opportunities for rehabilitation or second chances after failures or missteps.
The national work culture in Japan is notoriously challenging, characterized by long hours and few vacation days, which can fuel feelings of entrapment and a desire for escape. The phenomenon of "karoshi," meaning death by overwork, is officially recognized, with statistics indicating that about 200 people die from overwork-related issues every year, though estimates suggest the number could be as high as 10,000.
Japan’s historical relationship with honor, propriety, and suicide also plays a role. Carter Roy discusses the practice of seppuku, a form of ritual suicide historically performed by samurai rather than facing capture or living with disgrace. This complex and codified ritual, which involved death poetry and ceremonial decapitation by a friend, was consider ...
Cultural and Social Factors Behind Japan's Johatsu Phenomenon
Japan's unique industry and cultural landscape have facilitated an environment where vanishing, often with the aid of "night mover" services, has come into existence, raising questions about societal norms and infrastructure.
Kazu Fumi's company becomes a yoni-geya, or night mover, which describes a service in Japan that helps individuals vanish. These companies, known as Yonigeya or night movers, range their services from $450 to $2600 or even as high as $20,000, prices that were noted in 2003. They provide in-depth consulting on how to stay hidden, including arranging leases, cell phones, and cars all under different names, setting up dummy phones, and redirecting mail. Additionally, they manage critical paperwork like divorce filings to sever all ties to past lives.
Saita, the CEO of a popular night moving company and a Johatsu herself, operates a business that assists individuals, including victims of domestic violence, in disappearing to start a new life, often by helping them sever ties and establish new identities. Her service is seen as filling a gap left by social services and law enforcement, as she carefully avoids aiding those involved with criminal activities or evading the law.
Japan stands out globally due to its stringent privacy laws and decentralized data systems, which together create a conducive environment for voluntary disappearances. If the police suspect a disappearance to be voluntary, there is no obligation for them to investigate further. This stands in contrast to many other cultures where missing persons are painstakingly pursued and searches are highly visible. Japan's need to prove a crime to access personal data, like CCTV footage, ATM transactions, or phone records, makes tracking individuals difficult.
The country's personal information is managed through local municipal offices holding resident registers containing personal information. An individual can disappear by unregistering from one municipality without registering in another, effectively falling off the grid in a population of 125 m ...
Services and Infrastructure For Disappearing in Japan
The phenomenon of Johatsu, or 'people who evaporate,' in Japan has left many families grappling with the emotional and practical repercussions of the sudden disappearance of loved ones.
Families of the Johatsu often face significant stigma from society, being treated as if they are to blame for their family member's choice to disappear. The lack of legal recourse or investigative support only adds to this burden. The police typically categorize these disappearances as voluntary, leading to minimal official investigation. This stigma can lead to families feeling disempowered, especially under Japan's strict privacy laws, and limits their options for resolving issues like debts or childcare, as their legal rights remain unchanged despite the absence of the missing person.
When a person decides to become a Johatsu, they often leave behind a trail of emotional and practical problems for their families. Loved ones are left to deal with not only heartbreak and confusion but also immediate concerns such as childcare, dealing with creditors, and angry landlords. The emotional toll is compounded by the responsibility to "clean up" after the person who has vanished, which can be immense, and this burden can include cases where the person disappeared while running from loan sharks.
Impact of Johatsu on Families and Challenges Left Behind
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