American History Tellers examines the relationship between the Wampanoag people and European settlers, revealing that their interactions began long before the Pilgrims' arrival in 1620. The episode details how European contact brought both trade opportunities and severe challenges to the Wampanoags, including slavery and devastating diseases, and explores the complex role of figures like Squanto in mediating between the two groups.
The episode also investigates the historical accuracy of the "First Thanksgiving" narrative. Through the research of historian David Silverman, it shows how the 1621 harvest celebration differed significantly from popular retellings, and traces how the initial Wampanoag-Pilgrim alliance deteriorated into conflict. The summary explains how these events culminated in King Philip's War, which had lasting consequences for the Wampanoag nation.

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The Wampanoag people had nearly a century of contact with Europeans before the Pilgrims arrived in 1620. While they engaged in valuable trade exchanges, these interactions also had dark implications. Europeans frequently captured Native Americans, including Squanto, for slavery or to serve as interpreters. Additionally, European contact brought devastating diseases, with an epidemic (possibly smallpox) between 1616-1619 decimating many Wampanoag communities.
When the Pilgrims arrived, the Wampanoags were initially divided over how to respond. While some encounters were hostile, Massasoit (their leader) ultimately chose to forge an alliance with the English to counter threats from the Narragansetts. Squanto served as a translator, though his role was complicated by self-serving manipulations of both sides. The alliance brought military aid and trade benefits to the Wampanoags but also led to increasing tensions over land and resources.
The alliance deteriorated as English expansion and evangelical efforts intensified. Massasoit's sons, particularly Pometacom (King Philip), resisted colonial influence, especially as the English used deceptive practices to acquire land. These tensions erupted into King Philip's War in 1675, which saw brutal "total war" tactics and the English forming alliances with other Native groups against the Wampanoag. The war ended with the execution of Metacomet and dealt a devastating blow to the Wampanoag nation.
Historian David Silverman challenges the traditional Thanksgiving narrative, revealing that the 1621 harvest celebration actually began as an English militia practice, with Wampanoags joining only after investigating the gunfire. The event held little significance at the time and was later mythologized. Silverman argues that this sanitized portrayal obscures the colonial violence and exploitation experienced by the Wampanoags. While not advocating for canceling Thanksgiving, he emphasizes the importance of accurately representing Native American perspectives and histories during the holiday.
1-Page Summary
The Wampanoag people had an extensive and profound history with Europeans, marked by both cooperation and exploitation, long before the Pilgrims arrived in what is now known as New England.
The Wampanoags had contact with Europeans from 1524, which facilitated trade and cultural exchange for nearly a century before the Mayflower's 1620 arrival. For the Wampanoags, European goods such as metal tools, weaponry, cloth, and glass beads were valuable acquisitions. Conversely, the Europeans sought to obtain furs from the Wampanoags, such as fox, marten, and, most importantly, beaver pelts, as well as fresh food and water from the region.
Trade with Europeans, however, came with darker implications. Europeans desired not only to trade with the Wampanoags but also to capture them, sometimes to serve as interpreters or guides, other times with the intent of slavery. Squanto was among over 20 native people captured along the coast by Captain Thomas Hunt in 1614. Hunt sold his captives into slavery in Malaga, Spain. Squanto was eventually freed and made his way to England, where he lived with John Slaney and became involved in English colonization efforts.
Unfortunately, the exchange between Wampanoag and Europeans also had devastating consequences in terms of disease. An un ...
Wampanoag Experience With Europeans Prior to Pilgrims
The relationship between the Wampanoags and Pilgrims began with cautious interaction, eventually leading to a pivotal alliance.
Upon the arrival of the Mayflower passengers, the Wampanoags were initially wary and divided over how to interact with the new European settlers. A few furtive encounters occurred where the Wampanoags avoided contact, but a band of Wampanoag warriors attacked an English exploring party camped on a beach. The potential for enslavement or harm played heavily on their minds.
The Wampanoags did not have a unified response to the presence of the Pilgrims. Ussamaiquin (Massasoit) held councils with sachems from other communities to deliberate on a course of action. With the aid of shamans, or powwows, they aimed for consensus, yet some dissidents considered aligning with rivals like the Narragansetts to either eliminate or expel the English.
Squanto's role as a translator and intermediary came under scrutiny as suspicions arose that he had self-serving motivations. He manipulated both sides with false claims to increase his importance: to the Wampanoags, he asserted control over the English's purported ability to unleash plagues; to the English, he sowed misinformation to secure his status. These divisive actions led Massasoit to demand Squanto’s execution.
Ultimately, Massasoit decided to forge an alliance with the English to bolster Wampanoag independence from the increasingly aggressive Narragansetts, who were looking to subjugate weakened tribes. While the decision to ally with the English was not shared uniformly among the Wampanoags, those support ...
Initial Encounter and Alliance Between Wampanoags and Pilgrims
The breakdown of the alliance between the Wampanoag and Pilgrims due to English expansion and aggressive evangelization set in motion a series of events leading to King Philip's War.
The sons of Massasoit, the Wampanoag sachem who had originally allied with the Pilgrims, resisted the influence of the colonists due to aggressive evangelization and deceitful land expansion practices. Massasoit's son, Wamsutta or Alexander, died under suspicious circumstances in 1662. His brother, Pometacom—known as King Philip—was well aware that they were losing tribute payers due to the English evangelical campaigns aimed at replacing allegiance to the Sachems with allegiance to the English colonies.
The methods of land acquisition at the time often involved deceitful practices where the English would get Native Americans drunk, causing them to sign land deeds which they had no intention of agreeing to while sober, contributing significantly to the decline of their land ownership.
Tensions continued to rise as Metacomet, sought to build a multi-tribal coalition against the colonists, which eventually led to King Philip's War in 1675. The immediate cause of the war was an assertion of English authority and capital punishment over Native Americans within their territories, something the Native people would not tolerate.
The brutality of King Philip's War was exacerbated by the colonist's use of "Total War" tactics, which included attacks on civilian populations. The English formed alliances with various native groups such as Christian Wampanoags, Mohicans, Pequots, Eastern Niantics, and the Mohawk to fight against the Wamp ...
Wampanoag-Pilgrim Alliance Breakdown and King Philip's War Outbreak
The narrative surrounding the "First Thanksgiving" is challenged by historian David Silverman, revealing the complexities behind the event and its subsequent mythologization.
Silverman reveals that the traditional narrative about the Pilgrims inviting the Wampanoags to a Thanksgiving feast is inaccurate. In reality, the English were celebrating their survival and harvest by resting and conducting militia practice, whose gunfire prompted the Wampanoags, their military allies, to arrive armed at Plymouth. The Wampanoags only joined the feast upon being asked by the English and contributed food to the celebration.
This alliance between the Wampanoags and the English was uneasy but lasted for decades, including the time of the 1621 harvest celebration. However, this event was not of significant importance to those involved and was barely mentioned by contemporary sources, becoming mythologized only later.
Silverman discusses how the alliance and the fall harvest celebration became part of the narrative about Pilgrims and Wampanoags, which was later constructed into the Thanksgiving myth.
The "First Thanksgiving" myth is scrutinized for neglecting the harsh realities of colonialism that the Wampanoag people and other Native nations faced. Silverman denounces the mythical depiction of Native Americans welcoming the English as a simplistic portrayal that ignores the actual consequences of colonization and dispossession experienced by the Wampanoags.
By marginalizing the violence and exploitation that characterized the Wampanoag-Pilgrim relations, the traditional Thanksgiving narrative fails to recognize the ...
The "First Thanksgiving" Myth and Its Problematic Legacy
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