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Black women face unique challenges in a world shaped by racism, colorism, and patriarchy. But there's a powerful tool for healing and resilience that's been passed down through generations: sisterhood. In Sisterhood Heals, psychologist Joy Harden Bradford explores how connections between Black women create spaces for authenticity, support, and growth.

Bradford examines the historical and psychological foundations of sisterhood among Black women, tracing its roots from precolonial Africa through enslavement to the present day. She explains how these bonds help women develop secure attachments, navigate life transitions, and resist systemic oppression. You'll learn practical ways to build trust within your sister circle, support each other through difficult times, and maintain these relationships through inevitable changes and conflicts. Bradford also addresses the barriers that can divide Black women—including colorism and internalized patriarchy—and offers strategies for overcoming them.

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(Shortform note: Research supports the importance of providing emotional and practical support in everyday situations. A meta-analysis of 148 studies found that people with strong social relationships had a 50% greater chance of survival over time compared to those with weaker social ties. This effect was consistent across age, gender, and health status. The researchers suggest that social relationships provide emotional support, practical help, and a sense of belonging, all of which contribute to better health outcomes.)

These include sending a drink or dessert to a sister dining alone, offering to help someone who looks upset, stepping in if someone looks uncomfortable in public, connecting with service workers, sharing your favorite Black woman-owned businesses, giving compliments, covering the cost of a sister’s coffee or groceries, expressing gratitude to a writer whose work you enjoyed, starting or donating to a community fridge, volunteering to tutor or teach a class, supporting the WNBA, sharing your medical providers, leaving a note for the manager when you receive excellent customer service, mentoring younger sisters in your profession, sponsoring a book scholarship, supporting local shelters, and helping a sister find work.

(Shortform note: While these gestures are well-intentioned, it’s important to consider the context and the recipient’s comfort level. For example, sending a drink to a sister dining alone might be misinterpreted or make her uncomfortable, especially if she’s trying to enjoy some solitude. Similarly, stepping in when someone looks uncomfortable in public could escalate a situation or put you in danger if you misread the dynamics. Always assess the situation carefully and consider asking if help is wanted before intervening. Your safety and the other person’s autonomy should be top priorities.)

She also suggests supporting your friends by offering to babysit, sending a playlist, supporting her self-care, buying her a book, sending a funny meme, planning a girls’ trip, celebrating friendiversaries, inviting a work sister out, leaving her a Post-it note, backing her up in meetings, making a gift basket for a new sister in the office, helping her prepare for an interview, checking in on elderly sisters in your neighborhood, surprising her with a visit, making a big deal out of her birthday, helping her find a therapist, and scheduling an adult field day.

(Shortform note: Some of these suggestions may be unrealistic for sisters who are disabled, chronically ill, or living in financial precarity. For example, if you’re struggling to pay your bills, you may not be able to afford to buy your friend a book or a gift basket. If you’re housebound, you may not be able to plan a girls’ trip or visit a friend. If you’re struggling with your own mental health, you may not have the energy to help a friend find a therapist. These suggestions may make some sisters feel guilty for not being able to do more for their friends.)

Next, we'll discuss how to build cohesion and reliability among sisters. We will also discuss how to navigate challenges and transitions, such as mourning the end of a friendship. Finally, we will explore how sisterhood is a powerful, multigenerational network that supports Black women worldwide.

Internal Dynamics & Circle Maintenance

Building Cohesion & Reliability

Bradford explains that building trust and reliability strengthens sisterhood. Sisterhood provides a safe space where you can be yourself and ask for help. It's a space where you can be seen, supported, and celebrated. A sisterhood is additionally a place where you can heal from past hurts, create new, positive experiences, learn and grow together, and be accountable to each other and to yourself. To build trust and reliability, Bradford advises keeping your commitments, forgiving mistakes, and apologizing when you harm someone.

Don’t Abandon Yourself

One potential downside of Bradford’s advice is that you might feel compelled to keep your commitments and forgive mistakes even when it’s not in your best interest. This could lead you to stay in a sisterhood where you feel uncomfortable or unsafe. In Set Boundaries, Find Peace, Nedra Glover Tawwab explains that when you repeatedly say yes to things that make you feel uncomfortable, resentful, or afraid, you’re abandoning yourself. If you feel chronically drained, taken advantage of, or unsafe, it’s a clear sign that a boundary is needed.

Supporting each other during tough times also fosters cohesion, says Bradford. When you do this, you create a healing emotional interaction that aids you in recovering from past hurts. You also build trust and intimacy, which strengthens your bond. To support each other through difficult times, you can:

  1. Be there for each other when you commit to doing so.
  2. Offer understanding when errors occur.
  3. Apologize if you cause harm.
  4. Deliberately check in on each other, especially after a loss or during a difficult time.
  5. Offer practical help, such as running errands, cooking meals, or providing childcare.
  6. Provide emotional support, such as listening, validating feelings, and encouraging.
  7. Respect one another's boundaries and needs.
  8. Look after yourself so you can help others.

When to Seek Professional Help

While these eight ways of supporting each other through difficult times are helpful, they may not be enough in some situations. For example, if someone is in immediate danger of harming themselves or others, they may need medical attention or crisis intervention. In these cases, it's important to act quickly and get professional help. This might mean calling emergency services, taking the person to the hospital, or contacting a crisis hotline. While friends can provide support, they may not have the training or resources to handle severe mental health crises. In these situations, getting professional help is the best way to ensure everyone's safety and well-being.

Bradford says that mourning the end of a friendship is valid and can be challenging to navigate. Grief naturally arises from any loss, not just when someone close to you passes away. The loss of a friendship is not the result of a death, which can trigger grief that isn't acknowledged as genuine and often lacks the same customs and rituals as the loss of a loved one. The loss of a friendship can be difficult to process because we generally build very intimate connections.

(Shortform note: In Love and the Expansion of Self, psychologists Arthur Aron and Elaine N. Aron propose that in close relationships, we expand our sense of self to include the other person. This means that when a friendship ends, we don't just lose the other person—we lose a part of ourselves. This loss of self can feel like grief because we lose the abilities, perspectives, and sense of identity that the friendship provided. The Arons' theory helps explain why the end of a friendship can be so painful and why it can take time to rediscover who we are without that person in our lives.)

We communicate in a unique way. We know the secrets of our sisters. Therefore, when a friendship concludes, that entire world is gone. It’s painful realizing those private memories aren’t revered by anyone anymore. There's nobody to join in the laughter over our old inside jokes. While we mourn the individual we lost, we also grieve for the shared world that has ended. Additionally, there's the burden of possibly needing to make new sisterfriends. Our friends know us well and understand how to deal with our challenges. It might be difficult to picture doing that all over.

(Shortform note: In The Extended Mind, Annie Murphy Paul explains that in close relationships, we form what psychologists call a “transactive memory system.” This means that each person effectively stores certain knowledge and memories for the other. Over time, important parts of what we experience as our own remembering and thinking actually reside in, and are cued by, the minds of the people we are closest to. This might explain why it feels like an entire world is gone when a friendship concludes.)

The two-pronged framework for handling bereavement describes how we manage grief by switching between facing the loss and steering clear of it. This model of bereavement has also been adapted to help us comprehend the nature of grief associated with non-death losses. The model proposes that, in the context of daily life, we shift between thoughts and emotions centered on what's gone and ones that support reconstructing a life in its absence.

(Shortform note: The two-pronged framework for handling bereavement emerged from late-20th-century research that challenged earlier stage-based models of grief. Psychologists Margaret Stroebe and Henk Schut developed the Dual Process Model, which posits that people oscillate between confronting and avoiding their loss as a normal part of adjustment. This approach, along with insights from stress and coping theory, attachment theory, and cognitive-emotional processing models, has informed our understanding of how people adapt to both death and non-death losses.)

Sisters frequently mention a "need for closure" when ending romantic relationships. It stands to reason that we would also want closure in our friendship breakups. However, other people don't provide closure. It's something we can only gain by accepting that this cherished part of our lives is over, regardless of whether we have that last conversation to say "goodbye." After a friendship ends, we frequently have many questions but not many answers. Our wish for closure might lead us to try to contact our former friend, hoping they'll say something to ease the pain.

(Shortform note: The idea of a "need for closure" was first proposed by psychologist Arie Kruglanski in the 1990s. He theorized that people have a strong desire to avoid ambiguity and uncertainty, and that this desire is a measurable psychological motive. When we don't know why a relationship ended, it creates a state of cognitive dissonance that we find deeply uncomfortable. Kruglanski's research showed that people with a high need for closure are more likely to make quick decisions, rely on stereotypes, and resist new information that challenges their existing beliefs.)

It's understandable and common, though it's ineffective. To move through this, Bradford recommends discussing your emotions with someone who won't minimize them. Someone who won't say, "You shouldn't be sad since you have lots of other friends." Following a loss like this, you should talk to someone who will respect your grief and support you as you carry it. In these moments, discussing your feelings with a therapist or support group of those who've had similar experiences can be beneficial.

(Shortform note: Discussing your loss with someone who won't minimize it can help you move through it because it allows you to create a narrative around the loss. When you repeatedly describe the loss in detail, your brain weaves those memories into a coherent story. This process helps your body calm down and reduces the emotional shock of the event. Research shows that people who talk about their feelings and experiences with others tend to feel better and recover more quickly from emotional pain.)

Bradford adds that transitions can impact friendships and require adjustment. These changes can include marriage, pregnancy, or career success, and they can trigger feelings of rejection, unworthiness, or envy. These feelings may be hard to process, especially if you feel obligated to be glad for your friend.

If you’re the one going through the change, you might feel unsupported by your friends. This can be because your values no longer match theirs, or because they’re struggling with the new version of you. If you're feeling left behind, you might sense that you're not as successful as your friend or that you can't achieve the same things.

Write a Letter to Your Friend

If you’re struggling with a friend’s marriage, pregnancy, or career success, try writing a letter to them that you don’t send. In Opening Up by Writing It Down, James W. Pennebaker and Joshua M. Smyth explain that writing about your feelings can help you process them. Set aside 10 minutes to write a letter to your friend. Be honest about your feelings of rejection, unworthiness, envy, or being left behind. Name what you fear losing in the friendship. You don’t have to share this letter with your friend, but writing it can help you understand your feelings and what you need from the friendship.

Expanding & Navigating Sisterhood's Reach

Bradford says the bonds between women create a powerful, multigenerational network that supports Black women worldwide. Sisterhood is a birthright among Black women. It’s a support system that you can access simply by existing. Black women have consistently come together over their common need for environments that reflect their distinct identities. Sisterhood is a steadying force that Black women crafted from the hurt and adversity of their life experiences. It’s a place where they can be themselves, free from the burdensome weight of the pressure to be outstanding. Sisterhood is a realm where Black women are treated with extreme gentleness, intention, and concern by virtue of their existence.

Not All Black Women Feel Supported by Sisterhood

Bradford’s description of sisterhood as a “birthright” may not resonate with all Black women. For example, Black women who are lesbians may not feel supported by other Black women, especially if they live in a community that’s not accepting of their sexuality. In Sister Outsider, Audre Lorde writes that she feels like an outsider in both the Black and lesbian communities. She says that she’s seen as a lesbian in the Black community and as a Black woman in the lesbian community. This makes it difficult for her to find a sense of belonging in either community.

Next, we will explore how systemic issues like colorism, racism, and male dominance can hinder global sisterhood.

Systemic Barriers to Global Sisterhood

Bradford explains that systemic issues like colorism, patriarchal systems, and white dominance can hinder global sisterhood. Colorism involves unfairly treating individuals with darker skin compared to those with fairer complexions. It’s a difficult topic to discuss because lighter-skinned women also experience pain stemming from their complexion. However, their pain is a separate issue from colorism, which particularly focuses on the unfair treatment faced by darker-skinned individuals. Addressing the issues faced by women with fairer complexions causes division among sisters. Racism and systems rooted in patriarchy can also create division.

(Shortform note: In Same Family, Different Colors, journalist and author Lori L. Tharps explores the complexities of colorism within families, particularly among Black and Latino communities. Tharps argues that open, honest conversations about how shade hierarchies shape the daily lives of both the lightest and the darkest members of a family are essential for healing. She suggests that when everyone’s stories are heard and taken seriously, these dialogues can deepen empathy and actually bring relatives closer together instead of tearing them apart. Tharps’s perspective challenges the idea that addressing the experiences of women with fairer complexions necessarily creates division, suggesting that thoughtful engagement with these issues can strengthen bonds.)

As an illustration, you might be offered a work promotion that causes difficulties for one of your sisters, and this may lead you to feel conflicted about taking the chance. You want to progress professionally, but you're concerned about having a negative effect on your friend. The patriarchy can also create division. Some women have internalized sexism and accepted falsehoods regarding how women ought to behave. If you challenge those notions, some women might take issue with it. They may feel upset when people disregard the rules, as it brings their perceived limitations to the forefront. Bradford suggests ways to counteract these issues. To resist colorism, discuss how it affects your relationships and make sure everyone has a mutual comprehension of the term. To resist the effects of patriarchy and white supremacy, stay in regular contact with your sisters when conflict is possible. Discuss how you’ll manage it.

The Circle Process

If you’re struggling to imagine what a conversation about a promotion or colorism might look like, you can use the circle process to guide your discussion. In The Little Book of Circle Processes, Kay Pranis explains that the circle process is a way to resolve conflict and make decisions. In a circle, people speak one at a time, often with a talking piece, so that each person can share without interruption in response to a common question. The focus is on listening from the heart and speaking from the heart, so that everyone’s needs, fears, and hopes can be heard and a shared understanding can emerge to guide whatever decisions need to be made. For example, if you’re offered a promotion that’s influenced by colorism, patriarchy, or white supremacy, you and your sister can take turns answering questions about your needs, fears, and hopes before deciding what to do.

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