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Shooting selfies on vacation. Posting Facebook updates on our kid's graduation from pre-school. Garnering awards and promotions to add to our LinkedIn profiles. Guess what, America? We've become self-obsessed. In David Brooks’s The Road to Character, the New York Times columnist suggests we take a good hard look at ourselves and remember that we weren't always so narcissistic.

Brooks outlines the moral shift that took place after World War II when we transitioned from honoring humility, self-discipline, and public service to worshiping at the altar of "the Big Me." He also reminds us that our current self-focus isn't even making us happy. To help us recalibrate our moral compasses, Brooks details the lives of war heroes, civil rights activists, advocates for the poor, writers, and deep thinkers who've tackled the work of building moral character, then outlines a 15-point plan to help us live more virtuous—and ultimately happier—lives.

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A. Philip Randolph

One of America’s most prominent civil rights organizers and activists, Randolph worked to end racial discrimination in employment and organized the first predominantly Black labor union in 1925. His dignified manner, impeccable manners, and quiet strength made him a role model for future civil rights activities. He emphasized civil disobedience and nonviolent protests like sit-ins and pray-ins over shouting or violence.

Takeaways: Achieve self-mastery and behave with dignity and decorum in all situations. Peaceful protest and nonviolence can be more powerful than violent revolt.

George Catlett Marshall

The Army general who helped to lead America through World War II and created the “Marshall Plan” that rebuilt Europe was repeatedly passed over for military positions he coveted. A deeply reserved and private person, he never “blew his own horn,” even though it might have helped his career. He learned to deny himself for the benefit of others and to not allow jealousy to derail him. As a wartime general, he was known for his great dedication to his troops and to the Army as an institution. His quiet, dignified leadership led to him winning the Nobel Peace Prize in 1953.

Takeaways: Sacrifice your individual desires for the betterment of a larger institution. Exhibit a reserved, humble demeanor.

President Dwight Eisenhower

The general who commanded the Allied invasion of France in World War II and later became an American President was brought up in a strictly disciplined household. His mother taught him self-restraint and self-discipline, which Eisenhower badly needed to reign in his fiery temper. Eisenhower used his childhood lessons to sustain him through many career disappointments. By exercising patience and managing his internal anger, he eventually achieved personal and political success.

Takeaways: Don’t act on every emotion that you feel. Self-restraint leads to a better, more successful life, especially for people with passionate dispositions. Great leaders lead with balance and moderation—they make big changes gradually and incrementally, rather than in one startling swoop.

Frances Perkins

The U.S. Secretary of Labor from 1933 to 1945 and the first woman to be appointed to a President’s cabinet, Perkins is known as “the woman behind the New Deal.” She was called into service through a life-changing event—at age 31, she walked out of a Manhattan tea party to witness the Triangle Shirtwaist fire, one of the most famous factory fires in American history, in which 146 garment workers perished. The experience led her on the path to become a crusader for workers’ rights. As she moved through her career in public service, she became even more deeply dedicated to her cause while simultaneously supporting her husband and daughter, who both suffered from bipolar disorder.

Takeaways: Seek your true calling and figure out how you can best serve your world. Sacrifice your individual desires for a greater purpose.

St. Augustine

The 4th-century theologian learned to reject worldly pleasures and surrender himself to God and grace. Augustine was a classic overachiever who found his many successes unfulfilling, so he went on a search for meaning. Augustine’s “Confessions” are a long meditation on the perils of sin, pride, and selfishness, in which he finally determines that even by becoming a bishop, continually studying the Bible, and praying for divine wisdom, he cannot attain perfection. He finally chose to humble himself and admit to his innate flaws and was then able to revel in God’s grace.

Takeaways: Understand that we cannot trust our own desires because we are all born sinful, and our individual desires always lead us astray. Self-pride makes us think we control our own lives, but we don’t. Only God is in control, and by surrendering to His grace, our struggles will become easier.

George Eliot

Novelist George Eliot (pen name for Mary Anne Evans) learned to be a better person by opening herself up to selfless love. Her decades-long relationship with partner George Lewes changed her from someone who was childlike, self-indulgent, and needy to a mature adult who was able to do the difficult work of writing soul-searching fiction. She paid a huge price for her relationship—Lewes was technically still married to another woman, so the pair were ousted from polite society—but that sacrifice helped her define her sense of morality and take agency for her own life.

Takeaways: Love has a redemptive power, and loving fully and being fully loved increases your ability to be your best self. Also, it’s important to define your own moral code even if it defies society’s conventions.

Samuel Johnson

A brilliant writer who made major contributions to English literature in the 18th century as a poet, playwright, essayist, moralist, literary critic, biographer, and editor, Johnson suffered from physical maladies and depression throughout his life. He rescued himself through deep self-exploration, moral inquiry, and feverishly hard work. To combat his insecurities and his fear of a demanding and punishing God, he filled his diaries with self-criticism and vows for self-improvement. Through his lifelong physical and emotional suffering, he learned to have great compassion for others.

Takeaways: Every human struggle is a moral struggle. We can never become perfect human beings, but we can build our character by constantly striving for self-improvement.

Guidelines for a More Moral Life

To help us recalibrate our moral compasses, Brooks outlines a 15-point Humility Code in the final chapter of the book. Following this code will help us circumvent our tendency for narcissism, help us live more virtuous lives, and ultimately make us happier, better people. These are his 15 guiding principles for building character, organized by theme:

Think “We” Instead of “Me”

  1. Understand that we are naturally selfish and self-centered. We are narcissists at the core, and we have to combat the urge to act selfishly. This requires eternal vigilance because selfishness is deeply ingrained in our natures.
  2. Don’t pursue temporal happiness. Seek moral goodness instead and you’ll find happiness along the way. We aren’t here on earth for the momentary pleasure of buying some new trinket, basking in the praise of others, or increasing our social status. Serving our own self-interest doesn’t bring deep down joy, but serving others’ needs does. We naturally feel good when we live a life of moral virtue.
  3. When looking for a career, don’t listen to popular advice to “follow your passion.” Instead, put your skills and abilities to use to serve the greater good. Having a vocation that both utilizes your unique gifts and serves your community will lead to a fulfilling life. Having a vocation that only does half of that equation will not.

Crush Your Pride and Admit to Your Flaws

  1. Humility is key to overcoming any human weakness. Own up to your flaws and imperfections—stop telling yourself you’re fine as you are. You can’t become a better person unless you are willing to humble yourself and learn. You must accurately assess your own flaws, and you must submit to the idea that you are not and will never be perfect.
  2. To win against weakness, you must diminish your ego. Practice restraint. Stop announcing everything you do to the world. Teach your ego to be modest, even reticent. Joy does not come from convincing other people you’re great. In fact, trying to convince others of our greatness is an exhausting proposition. Instead, celebrate other people’s victories. Be a cheerleader for others.
  3. Pride is our downfall. Pride makes us believe we are fine the way we are. It’s what makes us constantly try to prove to the world how great we are. Eliminate pride and we are suddenly able to see ourselves clearly, which means we can then better ourselves.
  4. You don’t know as much as you think. Not even close. The humble person knows that she doesn’t understand everything around her. Start with admitting there is a vast universe of things you don’t know. Even when we have knowledge about a subject, we don’t necessarily have wisdom.

Engage Fully in Your Moral Struggle

  1. Although humans have a multitude of flaws, we also have the capability to overcome those flaws. We are sinners, but we don’t have to live sinful lives. We can choose to battle against our flaws and not give in—like an alcoholic choosing to avoid drinking alcohol or a work-addicted person choosing to leave the office and go play with his kids.
  2. Once we have a roof over our heads and food to eat, engaging in the struggle for character is more important than any of life’s other struggles. There is beauty in the struggle because it gives meaning to life, whereas climbing the ladder of success tends to leave us feeling empty. You can work as a high-profile CEO or as a devoted caregiver—either way, your most dramatic battle will be for your own morality and character.
  3. Character is built through self-discipline. You need to develop character-building habits by making good moral choices every day. The more good choices you make—big ones, small ones, hundreds of them every day—the better you become at self-discipline.
  4. Short-term desires are the devil whispering in your ear. Gluttony or lust or a multitude of other sins will try to lure us, but the rewards are painfully short-term. Building character requires committing to the long-term. It means giving up this week’s desire in favor of the much bigger reward that comes from living a good life over a long period of time.
  5. When you conquer your weaknesses, you reach a state of maturity that doesn’t require a lot of fanfare. You may or may not be an outward success, but that won’t matter much to you. You’re not looking to be praised or congratulated; the reactions of others are unimportant because you have found the meaning and purpose in your life.

Seek Help From Other People and God

  1. You can’t build character completely on your own. You need help from family, friends, and God. You aren’t an island or a lone wolf; you are one of billions of humans who are engaged in a similar struggle for meaning in their lives. It’s impossible to improve yourself unless someone holds up a mirror for you, so you can truly see yourself. You can also draw on other people’s experiences to help you wage your battle with yourself.
  2. When we battle against weakness, our fight often takes the form of a few steps forward and a few steps back, then forward again. When you fail, when you feel like you’re moving backward, you must simply surrender to grace. Admit and accept your defeat, and let the world embrace you and help you back on your feet. Grace will deliver the message that you aren’t alone in your struggles.

Be a Moderate, Incremental Leader

15. If you’re a leader, make changes within your organization slowly and gradually. Don’t shoot for big, dramatic, headline-making changes; instead, make small shifts that people can adapt to and embrace. Understand that your job as a leader is not to be a ground-breaking pioneer or revolutionary change-maker. Your job is to find a balance between competing goals and interests.

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Here's a preview of the rest of Shortform's The Road to Character PDF summary:

PDF Summary Part 1: The Problem | Introduction and Chapter 1: We Worship at the Altar of “Me”

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Truthfully, what matters to you more—being famous or being a great friend? Would you rather be remembered as a top salesperson or a devoted parent? These are hard questions because our culture rewards us for external achievements, not for cultivating our virtue, building our character, and being the best human beings we can be. “Eulogy virtues” are only lauded after we’re dead.

Defining Humans’ True Nature

Philosophers have long studied human nature, considering the ways in which we are governed by competing influences: good versus evil, generosity versus selfishness, and so on. For much of western civilization, the prevailing school of thought has been that humans have a natural tendency for selfishness and narcissistic self-love. But we also have free will, and we can choose not to be enslaved by our selfish desires.

Brooks references the writings of rabbi and scholar Joseph Soloveitchik, who believed that the Book of Genesis contains two accounts of creation that represent the opposing sides of human nature. **"Adam 1" is our ambitious, career-oriented self and "Adam 2" is our moral, internal self who aims for greater good, regardless of personal ambitions....

PDF Summary Part 2: Examples From History | Chapter 2: Frances Perkins

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After college, Perkins floundered for a while, then eventually went to work at Hull House, where affluent women lived with poor and working class people and served as their counselors and advisers. She then moved to New York City to lobby against child labor at the National Consumers League. But although she seemed to be headed toward a life of service, she remained a bit of a dabbler, doing what she believed were "good works" while still clinging to her upscale social standing.

The horror of the factory fire provided the incentive she needed, filling her with righteous indignation and strengthening her resolve. Her upper-middle-class good deeds morphed into a true calling. When she was appointed executive secretary for New York City’s Committee on Safety, she left behind her genteel progressive politics and got her hands dirty, metaphorically speaking. She worked side-by-side with callous and often unscrupulous labor unionists, particularly members of New York's Tammany Hall political machine. She was the only woman in a tough, male-dominated world, but these powerful men came to respect her. Perkins advocated for legislation to make factories safer for workers, to cap...

PDF Summary Chapter 3: Dwight D. Eisenhower

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Eisenhower’s second important mentor was General Douglas MacArthur, but this relationship was much more rocky. During his thirties, Eisenhower served as MacArthur’s personal assistant in the Philippines, and they often disagreed on policy matters. Being the subordinate, Eisenhower often had to repress his temper. At one point, Eisenhower tried to quit his post, but MacArthur forbade him. Eisenhower’s unhappiness grew, but because he was fiercely loyal to the U.S. Army, he continued to serve MacArthur.

Eisenhower’s Struggles

In his first twenty-five years in the Army, Eisenhower's military career was less than stellar. As a college student at West Point, he was often in trouble for fighting with other soldiers. He developed a reputation for having discipline problems. After graduation, he wasn’t sent to combat in World War I, which was a major disappointment. He ranked as only a lieutenant colonel even in his late forties. He didn’t receive his first military star until age 51.

Eisenhower’s personal life was also unhappy. His firstborn son died of scarlet fever at three years old, an event which he called “the greatest disappointment and disaster in my life.”

**Since...

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PDF Summary Chapter 4: Dorothy Day

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The young Day drifted through her “party girl” years, searching for something meaningful to ground her. Two major turning points helped to provide the heroic life purpose she needed—and also pushed her toward Catholicism. The first was the birth of her daughter, Tamar. Day saw the miracle of childbirth as an expression of something bigger than herself—an obvious example of God's love. Day wanted to give Tamar a religious foundation, believing that this would help her child to live a better life than Day had lived. In order to have Tamar baptized, Day had to learn the catechism, which led to her growing interest in Catholicism. Eventually Day herself was also baptized.

The second major turning point occurred in 1932 when she met Peter Maurin, a French peasant, political radical, and street philosopher who led Day to her full immersion in Catholicism. Maurin introduced her to an entirely new set of Roman Catholic philanthropic teachings—particularly the idea that performing works of mercy requires self-sacrifice. The pair co-founded the Catholic Worker movement. They opened up more than 100 Catholic "houses of hospitality" to aid the poor, started numerous agricultural...

PDF Summary Chapter 5: George C. Marshall

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Marshall became a studious master of logistics and was hired as General John Pershing’s assistant. This was not the job he hoped for, but because of his institutional mindset, he graciously accepted the assignment. Meanwhile, his personal life was dealt a harsh blow—while working for Pershing in Washington, Marshall’s beloved wife Lily died of a heart condition. Alone and heart-broken, he continued to be passed over for military positions he coveted.

Eventually in 1939, President Franklin D. Roosevelt needed a new chief of staff, and Marshall was chosen for his skill in logistics and organization. He excelled in the role even when he had to end the careers of hundreds of military men. Because of his great dignity, even his toughest decisions were respected by his soldiers.

In the midst of World War II, the Allies needed a commander for the invasion of France. Marshall badly wanted the job, but when Roosevelt asked Marshall point-blank if he should be given the position, Marshall didn’t advocate for himself. Instead he told him the President to do what he thought was best. Roosevelt believed Marshall was doing a great job in Washington, so he didn’t want to make changes. He...

PDF Summary Chapter 6: A. Philip Randolph

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Randolph was a pioneer in advocating nonviolent resistance. In 1940, when President Franklin D. Roosevelt refused to issue an executive order banning discrimination against Black workers in the defense industry, Randolph called for "10,000 loyal Negro American citizens" to march on Washington, D.C. His well-organized plans for a massive nonviolent protest forced Roosevelt’s hand. To prevent the march from happening, the President issued an executive order that put an end to discrimination in the defense industries and government jobs.

Randolph’s Struggles

At age 36, Randolph was asked to lead an effort to organize the Brotherhood of Sleeping Car Porters, the first Black American union. For 12 years, he helped the porters fight for better pay and working conditions. Successful at first, Randolph’s efforts at creating the union nearly ended in disaster during the Depression, when the Pullman Company—the porters’ employer—threatened to fire any employee who voted to strike. Union membership dropped from 7,000 porters to 771.

Randolph gave up his salary and his office and continued to support the fledgling union despite receiving no income and falling into poverty. He...

PDF Summary Chapter 7: George Eliot

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Eliot’s Struggles

In her early 20s, Mary Anne had short-lived, torrid affairs with almost every man who paid attention to her. Her ego craved male attention but was never satisfied. She became involved with several married and/or unavailable men, and each affair ended unhappily. Afterward, she would collapse into bouts of depression, hysteria, and self-centeredness.

It was hard for Mary Anne to find a partner who was her intellectual equal. If she found a man who could keep up with her conversation, she fell in love. She was like a free-floating obsession looking for something, or someone, to attach to.

At age 32, Mary Anne fell in love with the philosopher Herbert Spencer, who was a solid match for her intellect. Spencer enjoyed her company but wasn’t physically attracted to her (Mary Anne was famously homely). His rejection of her was the catalyst for her maturation. She finally knew what kind of life and what kind of partner she wanted, and that ideal came to fruition when she met writer George Lewes at a bookshop in 1851. They fell in love over shared intellectual ideas, and she spent the next 24 years with him, transforming from needy and desperate to centered...

PDF Summary Chapter 8: Augustine

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Augustine’s Struggles

By most measures, Augustine was a success, but he did not feel like one internally. While he craved earthly pleasures, he was simultaneously repulsed by his own cravings. By his late 20s, he was ravaged by inner turmoil. He had devoted his entire life to pursuing whatever selfish desire he had at the moment, but he never felt fulfilled. He knew that the way he was living was not making him happy, but he didn't know how to stop chasing after his superficial desires.

Augustine decided it was time to take stock of himself. He looked inward, examining his own psyche. In doing so, he came to the conclusion that although he had been born with great talents and qualities, they had been usurped by "original sin." He could not stop himself from wanting things that did not bring him any joy. Augustine decided that our human desires create problems for us and are often self-destructive, therefore we should not trust our own desires.

In his epic memoir Confessions—written late in his life—he gives us an example of his pointlessly self-destructive tendencies. He describes an event from his teenage years when he and some friends stole pears from...

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PDF Summary Chapter 9: Samuel Johnson

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Eventually, despite his odd demeanor and unwieldy manners, Johnson became a highly respected writer and pundit at the center of London’s social life. Many of Johnson's works are still taught in college English classes today, but his most famous contribution was his creation of the first important dictionary of the English language. When the first edition was published in 1755, it was considered a masterpiece of literary achievement. He was granted a royal pension and honorary degrees from Dublin's Trinity College and Oxford University, which afforded him the title "Dr. Johnson."

Much of what we know about Johnson today is from his biographer, James Boswell, who wrote an intimate account of a cultural icon that is still considered one of the greatest English-language biographies.

Johnson’s Struggles

Samuel Johnson had a multitude of physical and psychological ailments starting from the very beginning of his life. He contracted smallpox, was deaf in his left ear, had eyesight problems, and suffered from depression. His childhood was made worse by his parents, who suffered from financial problems and often fought bitterly. The boy was often left to fend for himself....

PDF Summary Part 3: The Solution | Chapter 10: Finding the Way Back to Virtue

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  • To win against weakness, you must diminish your ego. Practice restraint. Stop announcing everything you do to the world. Teach your ego to be modest, even reticent. Joy does not come from convincing other people you’re great. In fact, trying to convince others of our greatness is an exhausting proposition. Instead, celebrate other people’s victories. Be a cheerleader for others.
  • Pride is our downfall. Pride makes us believe we are fine the way we are. It’s what makes us constantly try to prove to the world how great we are. Eliminate pride and we are suddenly able to see ourselves clearly, which means we can then better ourselves.
  • You don’t know as much as you think. Not even close. The humble person knows that she doesn’t understand everything around her. Start with admitting there is a vast universe of things you don’t know. Even when we have knowledge about a subject, we don’t necessarily have wisdom.

Engage Fully in Your Moral Struggle

  • Although humans have a multitude of flaws, we also have the capability to overcome those flaws. We are sinners, but we don’t have to live sinful lives. We can choose to battle against our flaws and...