{"id":88338,"date":"2022-12-28T16:22:00","date_gmt":"2022-12-28T20:22:00","guid":{"rendered":"https:\/\/www.shortform.com\/blog\/?p=88338"},"modified":"2023-01-04T10:59:43","modified_gmt":"2023-01-04T14:59:43","slug":"what-are-creation-myths","status":"publish","type":"post","link":"https:\/\/www.shortform.com\/blog\/what-are-creation-myths\/","title":{"rendered":"What Are Creation Myths? Jordan Peterson on Their Function"},"content":{"rendered":"\n<p>What are creation myths? Is there any truth to them? How do they function in society and in the human psyche?<\/p>\n\n\n\n<p>Two general storylines crop up all over the world. One is the <a href=\"https:\/\/www.shortform.com\/blog\/creation-myth\/\">creation myth<\/a>, which, according to Jordan Peterson, provides the underlying basis for society. In <em>Maps of Meaning<\/em>, he explains why creation stories pervade and persist.<\/p>\n\n\n\n<p>Continue reading to learn about creation myths and what they provide us.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-creation-myths\">Creation Myths<\/h2>\n\n\n\n<p>What are creation myths? Despite some modern attitudes toward them, creation stories aren\u2019t just fanciful tales rooted in ignorance about the world\u2019s beginning. On a deeper level, creation stories explain how an ordered society arises out of prehistoric chaos. Peterson lays out the steps that creation stories take, dividing the primordial \u201cvoid without form\u201d into the separate aspects of nature, and then organizing the hierarchy of the universe. Beyond explaining where everything comes from, creation stories establish the moral structure that holds society together.<\/p>\n\n\n\n<p>In the beginning of all creation stories, the cosmos is created from a sea of potential\u2014a form of the primeval Dragon. Peterson says this happens in one of two ways\u2014a single deity dividing the universe into its parts (as in the Abrahamic tradition) or by the sexual, ouroboros-like union of Father and Mother deities (as in Greek myth, in which Gaia and Uranus give birth to the Titans). The first wave of gods includes untamed forces of nature, such as the sun, the sea, and the sexual drive. The components of the world now exist but haven\u2019t been placed in their natural order.<\/p>\n\n\n\n<p>(Shortform note: It\u2019s not hard to stretch the metaphors of myth to bring them in line with modern theories of cosmology. In <a href=\"https:\/\/www.shortform.com\/app\/book\/astrophysics-for-people-in-a-hurry\/1-page-summary\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Astrophysics for People in a Hurry<\/em><\/a>, Neil deGrasse Tyson explains that in the current scientific model, <a href=\"https:\/\/www.shortform.com\/app\/book\/astrophysics-for-people-in-a-hurry\/1-page-summary#the-big-bang\" target=\"_blank\" rel=\"noreferrer noopener\">the very early universe was an undifferentiated sea of subatomic particles<\/a>\u2014the primordial stuff of Chaos from myth. As the universe expanded and cooled, \u201clight was separated from darkness,\u201d and the primal Chaos divided into the constituent components of reality\u2014matter, <a href=\"https:\/\/www.shortform.com\/blog\/neil-degrasse-tyson-dark-matter\/\">dark matter<\/a>, energy, and <a href=\"https:\/\/www.shortform.com\/blog\/dark-energy-in-the-universe\/\">dark energy<\/a>.)&nbsp;<\/p>\n\n\n\n<p>The new, wild gods battle for supremacy, often angering the Creator or the primeval Dragon, who then decides to end the gods\u2019 warfare by killing them individually or by destroying the world (usually with a flood). But then, the youngest of the elder gods\u2019 children (Zeus in the example of the Greeks) takes on the aspect of the Hero to confront and halt the destroyer god\u2019s madness. As the victor, the young god is elevated to the highest position (that of the Good King), placing the other gods into a hierarchy beneath him and setting the stage for the world as we know it.<\/p>\n\n\n\n<p>(Shortform note: The battle between gods that Peterson describes may seem alien to Abrahamic religions such as Christianity. However, <a href=\"https:\/\/www.worldhistory.org\/Gnosticism\/\" target=\"_blank\" rel=\"noreferrer noopener\">an early Christian sect known as the Gnostics<\/a> embraced this ideology. They drew heavily on the ideas of Plato, who suggested that <a href=\"https:\/\/www.britannica.com\/topic\/Demiurge\" target=\"_blank\" rel=\"noreferrer noopener\">a lesser god called the Demiurge<\/a> created the material world in opposition to the wishes of the ruling God. The Gnostic Christians believed <a href=\"https:\/\/gnosticismexplained.org\/the-gnostic-demiurge\/\" target=\"_blank\" rel=\"noreferrer noopener\">the Demiurge was the god of the Old Testament<\/a>, while the God who fathered Christ sought to save the world from the damage done by his earlier subordinate. This interpretation of the creation bolstered the Gnostics\u2019 belief that the material world was corrupt and that goodness could only be found through obedience to the <em>true <\/em>God.)<\/p>\n\n\n\n<p>As cultures developed in the pre-scientific world, <strong>creation stories laid the moral groundwork for social order and the divine right of kings.<\/strong> Peterson writes that the king would act as a stand-in for the gods, ordering the various aspects of society just as the highest god ordered the universe. Many societies, such as the Egyptians and the Maya, viewed their rulers as gods themselves who acted as intermediaries between the heavens and the mortal realm.<\/p>\n\n\n\n<p>(Shortform note: The doctrine of the <a href=\"https:\/\/www.britannica.com\/topic\/divine-right-of-kings\" target=\"_blank\" rel=\"noreferrer noopener\">divine right of kings<\/a> held sway well into the modern era. As late as the 17th century, scholars such as Bishop Jacques-B\u00e9nigne Bossuet advanced the claim that <a href=\"https:\/\/revolution.chnm.org\/d\/234\" target=\"_blank\" rel=\"noreferrer noopener\">royal privilege derived from the mandates of God<\/a>. The first major dent in the divine right doctrine was made by <a href=\"https:\/\/plato.stanford.edu\/entries\/locke\/\" target=\"_blank\" rel=\"noreferrer noopener\">the British academic John Locke<\/a>, who argued in his <em>First Treatise of Government<\/em> that <a href=\"https:\/\/www.libertarianism.org\/publications\/essays\/lockes-first-treatise-modernity\" target=\"_blank\" rel=\"noreferrer noopener\">there was no Biblical basis for royal sovereignty<\/a> and that political power actually derived from the consent of the governed.)&nbsp;<\/p>\n\n\n\n<p>We commonly assume that someone \u201cmade up\u201d these creation stories, but Peterson argues that isn\u2019t the case. There are too many similarities between creation myths from all over the world. Instead, he argues that creation stories are an emergent property of human beings sharing their ideas and tribal customs through language, abstracted and fine-tuned over thousands of years into symbolic representations of societal order. <a href=\"https:\/\/www.shortform.com\/blog\/your-belief-system\/\">Belief systems<\/a> that include many warring gods transition to beliefs in hierarchical gods, representing the organizational structure of civilization. This process of abstraction continues over time toward religions in which a single god with multiple aspects (such as the Father, Son, and Holy Spirit) rules and embodies all Creation.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>Emergence and Abstraction<\/strong><br><br>An <a href=\"https:\/\/plato.stanford.edu\/entries\/properties-emergent\/\" target=\"_blank\" rel=\"noreferrer noopener\"><em>emergent property<\/em><\/a> of a system\u2014such as a community, an economy, or a natural phenomenon\u2014is a characteristic that\u2019s <em>dependent <\/em>on the behavior of the system\u2019s components while being <em>independent <\/em>of the actions of any single component. For instance, <a href=\"https:\/\/macro-ops.com\/market-flow\/\" target=\"_blank\" rel=\"noreferrer noopener\">stock market fluctuations \u201cemerge\u201d from the choices of individual investors<\/a>, but aren\u2019t affected by the actions of any single broker. The most prevalent emergent properties of human organization are <a href=\"https:\/\/link.springer.com\/article\/10.1007\/s11133-010-9180-y\" target=\"_blank\" rel=\"noreferrer noopener\">language and culture<\/a>, which necessarily includes religion and myth.<br><br><a href=\"https:\/\/conceptually.org\/concepts\/abstraction\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Abstraction<\/em><\/a> is a uniquely human ability that lets us <a href=\"https:\/\/www.healthline.com\/health\/abstract-thinking\" target=\"_blank\" rel=\"noreferrer noopener\">think creatively and solve problems<\/a> based on limited data. Through language and metaphor, we can understand <a href=\"https:\/\/link.springer.com\/article\/10.1007\/s12124-011-9165-8\" target=\"_blank\" rel=\"noreferrer noopener\">abstract concepts with no physical reality<\/a>\u2014such as <a href=\"https:\/\/www.shortform.com\/blog\/good-versus-evil\/\">good and evil<\/a>. Myth, as abstraction on a cultural level, is useful in the modern world as <a href=\"https:\/\/www.lsureveille.com\/opinion\/opinion-abstract-art-and-mythology-are-essential-to-capturing-the-experiences-of-black-life\/article_514ff29a-94cc-11ec-b3a4-cbabf86c1221.html\" target=\"_blank\" rel=\"noreferrer noopener\">a way to communicate across cultural boundaries<\/a>. In <a href=\"https:\/\/www.harpercollins.com\/products\/understanding-comics-scott-mccloud?variant=32122752565282\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Understanding Comics<\/em><\/a>, cartoonist Scott McCloud explains that abstraction lets a storyteller strip an idea to its basic essentials. The more abstract a character is (whether it\u2019s Achilles or Charlie Brown), the more a story\u2019s recipient identifies with the Hero, as Peterson advises in the following section.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>What are creation myths? Is there any truth to them? How do they function in society and in the human psyche? Two general storylines crop up all over the world. One is the creation myth, which, according to Jordan Peterson, provides the underlying basis for society. In Maps of Meaning, he explains why creation stories pervade and persist. Continue reading to learn about creation myths and what they provide us.<\/p>\n","protected":false},"author":9,"featured_media":88344,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[9,24,6],"tags":[848],"class_list":["post-88338","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-psychology","category-society","category-spiritual","tag-maps-of-meaning","","tg-column-two"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.3 (Yoast SEO v24.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>What Are Creation Myths? Jordan Peterson on Their Function - Shortform Books<\/title>\n<meta name=\"description\" content=\"What are creation myths? Despite some attitudes toward them, creation stories aren\u2019t just fanciful tales. 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