{"id":29714,"date":"2021-03-31T08:44:03","date_gmt":"2021-03-31T12:44:03","guid":{"rendered":"https:\/\/www.shortform.com\/blog\/?p=29714"},"modified":"2021-04-01T21:26:57","modified_gmt":"2021-04-02T01:26:57","slug":"quality-of-life-meaning","status":"publish","type":"post","link":"https:\/\/www.shortform.com\/blog\/quality-of-life-meaning\/","title":{"rendered":"Quality of Life: Meaning and How to Find it"},"content":{"rendered":"\n<p>What is the quality of life meaning? How does <a href=\"https:\/\/www.shortform.com\/blog\/robert-pirsig\/\">Robert Pirsig<\/a> explain quality?<\/p>\n\n\n\n<p>In <em><a href=\"https:\/\/www.shortform.com\/blog\/the-art-of-motorcycle-maintenance\/\">Zen and the Art of Motorcycle Maintenance<\/a><\/em>, Robert Pirsig gives the idea of quality of life meaning in a few key ways. He also highlights the importance of striving for quality of life. <\/p>\n\n\n\n<p>Read more about the quality of life meaning according to <em>Zen and the Art of Motorcycle Maintenance<\/em>.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading\">Cultivating <strong>Quality<\/strong> of Life: Meaning and More<\/h2>\n\n\n\n<p>The hikers have stopped at a water source and are eating lunch. They\u2019re descending the ridge along a different trail, into a different canyon. Although Chris is disappointed that they won\u2019t be summiting the mountain, he offers to carry some of the heavy stuff Pirsig transferred to his pack.&nbsp;<\/p>\n\n\n\n<p>Back on the trail, the going is relatively rough\u2014the slope is steep, and Pirsig has to hack through the overgrown brush with his machete\u2014but eventually the hikers make it to a road. Some fellow campers give them a ride back into Bozeman; it\u2019s late by the time they arrive, and Pirsig decides to check them into a hotel rather than wake the DeWeeses. They\u2019re asleep almost as soon as they lie down.<\/p>\n\n\n\n<p>In the morning, Pirsig and Chris return to the DeWeeses\u2019 to say their goodbyes, then they\u2019re back on Pirsig\u2019s cycle, heading West.&nbsp;<\/p>\n\n\n\n<p><strong>Chautauqua: Coming Down the Mountain<\/strong><\/p>\n\n\n\n<p>Pirsig wants to effect a change in emphasis, from the abstract to the practical. His final judgment is mixed on whether Phaedrus advanced human knowledge either of <a href=\"https:\/\/www.shortform.com\/blog\/the-tao\/\">the Tao<\/a> or Quality, but what he did achieve was an expansion of our notion of <em>reason<\/em>. Although he was a dyed-in-the-wool classical thinker, Phaedrus used the tools of rational argument to reach beyond what we typically consider rational or logical. First he needed to know the quality of life meaning. <\/p>\n\n\n\n<p>The first step down from Phaedrus\u2019s abstraction to Pirsig\u2019s practical use is to recognize that if Quality is indeed the <a href=\"https:\/\/www.shortform.com\/blog\/buddha-journey\/\">Buddha<\/a> (or the Tao)\u2014the entity from which all other entities spring\u2014then it unites three key areas of human experience: Art, Religion, and Science.<\/p>\n\n\n\n<p>Quality\u2019s relation to Science is Pirsig\u2019s primary concern, and he begins his discussion with the 19th-century French scientist and philosopher Jules Henri Poincar\u00e9\u2014who, in his scientific researches, reached the same impasse that Phaedrus did.<\/p>\n\n\n\n<p>Poincar\u00e9 was active during a time of crisis in the physical sciences, one wrought by the appearance of the <a href=\"https:\/\/www.shortform.com\/blog\/theory-of-relativity-explained\/\">Theory of Relativity<\/a>, which undermined the laws of physics as they\u2019d been understood for years. The seeds for this crisis, as Poincar\u00e9 showed in his book <em>Foundations of Science<\/em>, were actually sewn decades earlier, when mathematicians were able to propose internally consistent geometries that were incompatible both with Euclidean geometry (the standard) and each other. <strong>What this meant was that a canny mathematician could create geometries that were equally as accurate and logically sound as the one taken for granted as \u201ctrue.\u201d&nbsp;<\/strong><\/p>\n\n\n\n<p>The riders coast through a series of towns\u2014Butte, Anaconda, Phillipsburg\u2014and eventually stop at church to take a rest. Pirsig notes how lonely it is on the road without the Sutherlands. He returns to the Chautauqua to occupy his mind.<\/p>\n\n\n\n<p><strong>Chautauqua: Poincar\u00e9\u2019s Truth<\/strong> <strong>and More on the Quality of Life Meaning<\/strong><\/p>\n\n\n\n<p>Poincar\u00e9\u2019s analysis of non-Euclidean geometries yielded this insight: that a given geometry was simply a set of conventions that was either more or less <em>convenient <\/em>for a given task; <strong>that is, no particular geometry was <em>true <\/em>but rather <em>advantageous<\/em><\/strong>.&nbsp;<\/p>\n\n\n\n<p>This observation led Poincar\u00e9 to critique further foundational scientific concepts, space and time in particular. He found again that there is no \u201ctrue\u201d measure for space or time, only more or less useful conventions created by human beings.<\/p>\n\n\n\n<p>The usefulness of a given convention is decided by the \u201cfacts\u201d\u2014observable objects and phenomena. But what Poincar\u00e9 realized is that there are simply too many facts to choose from. For example, if one wants to study human life, where does one start? With the \u201cfact\u201d of <a href=\"https:\/\/www.shortform.com\/blog\/human-consciousness\/\">human consciousness<\/a>? The \u201cfact\u201d of the nervous system? The \u201cfact\u201d of DNA?<\/p>\n\n\n\n<p>Poincar\u00e9 sketched how a typical scientist chooses facts to concentrate on. The most important trait of a fact was its <em>generality<\/em>. If the study of a particular fact would yield knowledge of an array of related facts, then that was a better fact to explore than one that would only yield knowledge of itself.&nbsp;<\/p>\n\n\n\n<p>But how can one know, before one begins experimenting, which facts are general and which are specific? Poincar\u00e9 examined his own mathematical process and found that his breakthroughs came to him suddenly and inexplicably, as if out of thin air. His conclusion was that a \u201csubliminal self\u201d selects the proper facts based on their \u201cbeauty\u201d and \u201charmony\u201d with preexisting facts\u2014<strong>in short, that facts are selected by an <em>aesthetic <\/em>sense rather than a strictly <em>scientific <\/em>one<\/strong>.&nbsp;<\/p>\n\n\n\n<p>(Shortform note: In his exposition of Poincar\u00e9, Pirsig at times conflates two distinct senses of the word \u201cfact.\u201d Sometimes he uses \u201cfact\u201d to mean \u201cobservable phenomena\u201d; other times, he uses it to denote a \u201ctrue statement\u201d or \u201crule.\u201d)&nbsp;<\/p>\n\n\n\n<p>Poincar\u00e9\u2019s ideas, like Phaedrus\u2019s, met with stout resistance. He, like Phaedrus, was accused of touting a radical subjectivism, a theory that turned scientific facts into \u201cjust what you like.\u201d Poincar\u00e9 didn\u2019t refute this possibility. But what he didn\u2019t consider was the existence of a <em>third entity<\/em> that preceded the encounter of the scientist with the fact and that drew the scientist <em>to <\/em>the fact: <strong><em>Quality<\/em><\/strong>. But what&#8217;s the quality of life meaning?<\/p>\n\n\n\n<p>When Pirsig discovered the writings of Poincar\u00e9, he became emotional, because it was clear that Phaedrus and Poincar\u00e9 were struggling with the same troubling questions and coming up with similar answers. (Poincar\u00e9\u2019s \u201csubliminal self\u201d corresponded with Phaedrus\u2019s \u201cpreconscious awareness,\u201d and the \u201charmony\u201d of Poincar\u00e9\u2019s system resembled Quality.) Phaedrus, however, went one step further than Poincar\u00e9. He proposed an all-encompassing force that organized scientists\u2019 choices. Scientists weren\u2019t selecting facts willy-nilly; <em>they were being guided by a sense of Quality<\/em>.<\/p>\n\n\n\n<p>After gassing up in Missoula, Pirsig and Chris ride out of town to the southwest. Pirsig recalls that the road they\u2019re on, when Phaedrus lived in Montana, was unpaved and squiggly; now it\u2019s paved and features wide turns. The two stop for lunch at Lolo Pass, then ride up into the mountains on a logging road to find a place to camp.<\/p>\n\n\n\n<p>They find an abandoned side road with a felled tree and decide to pitch camp there. The surroundings are awe-inspiring, and Chris goes off exploring by himself. When he returns, he reveals to Pirsig that he\u2019s accidentally soiled himself. The two wash Chris\u2019s underwear in a stream, and on the way back to camp, Chris asks Pirsig what he should be when he grows up. Pirsig answers, \u201cHonest.\u201d&nbsp;<\/p>\n\n\n\n<p>That night, Pirsig has his recurring dream with the glass door, only he realizes he isn\u2019t in a room\u2014he\u2019s in a coffin, and his family outside is paying their last respects. He tries to push open the door but a shadowy figure prevents him. Pirsig yells to Chris that he\u2019ll see him some time in the future and the shadowy figure moves closer to Pirsig menacingly. Chris answers \u201cWhere?\u201d just before the figure pulls a curtain over the door. Pirsig tells Chris he\u2019ll see him at the bottom of the ocean, but he suddenly finds himself in an abandoned city, alone.<\/p>\n\n\n\n<p>In the morning, Pirsig is awake before Chris. The weather is brisk but clear, and Pirsig does some jogging to warm up. He packs the motorcycle with everything but Chris\u2019s sleeping bag, then gently nudges Chris awake. On the road, the weather is pristine.&nbsp;<\/p>\n\n\n\n<p>The riders stop for breakfast at lodge, and Chris tells Pirsig he wants to write a letter to his mother. He begins, but gets stuck immediately after addressing the letter. Pirsig tells him he\u2019ll help after they finish eating. When they return their attention to the letter, Pirsig tells Chris that he\u2019s stuck because he\u2019s thinking about too many things at once: <strong>he\u2019s thinking simultaneously about <\/strong><strong><em>what <\/em><\/strong><strong>to say and what to say <\/strong><strong><em>first<\/em><\/strong>. Pirsig\u2019s solution is to list everything Chris wants to tell his mother, and then later they\u2019ll pick the best ones and decide on an order.<\/p>\n\n\n\n<p><strong>Chautauqua: Stuckness and Its Remedy<\/strong><\/p>\n\n\n\n<p>Pirsig informs us that he\u2019s been looking forward to this particular Chautauqua for some time, because it returns us to the practical situation Pirsig began with\u2014the maintenance of a motorcycle. He wants to show how a knowledge of Quality can help a rider better care for his cycle.<\/p>\n\n\n\n<p>He begins with a condition universal to scientists, artists, children writing to their mothers, and amateur motorcycle mechanics\u2014<em>stuckness<\/em>. His example concerns a cyclist attempting to remove a stuck screw from his cycle\u2019s side panel. The cyclist chooses the wrong technique and ends up stripping the screw. Now he\u2019s completely at a loss for how to move forward. The scientific method doesn\u2019t help him, because he doesn\u2019t have any hypotheses to begin with.<\/p>\n\n\n\n<p><strong>Counter-intuitively, Pirsig thinks this is the <em>best <\/em>place for the mechanic to be, because it forces the mechanic to rely not on predetermined structures of knowledge (classical thinking) but his innate sense of Quality<\/strong>\u2014which can be thought of, in this case, as the value of any given action or entity communicated to us by our \u201csubliminal self\u201d (Poincar\u00e9) or \u201cpreconscious awareness\u201d (Phaedrus). Perhaps the mechanic decides to research motorcycle-specific tools and discovers a more effective technique for removing the screw. Or maybe he starts thinking about the individual aspects of the screw\u2014its head, its thread\u2014and develops a novel solution based on a new understanding of the screw and the tools at hand.&nbsp;<\/p>\n\n\n\n<p><strong>In short, being attuned to Quality rather than rehearsing traditional patterns of thought allows human beings to think outside the box: it allows us to <em>innovate<\/em><\/strong><em>.<\/em><\/p>\n\n\n\n<p>And, says Pirsig, being attuned to Quality is nothing more or less than having a sense of what\u2019s <em>good.<\/em><\/p>\n\n\n\n<p>The riders are cruising through Idaho; now that they\u2019re used to being on the cycle for long stretches, they\u2019re able to ride for many miles without taking breaks. Their route takes them from the top of a ridge down thousands of feet into a valley along hairpin turns. Even Chris is excited by the experience.<\/p>\n\n\n\n<p><strong>Chautauqua: The Ugliness of Technology<\/strong><\/p>\n\n\n\n<p>The Sutherlands and their fellow romantics\u2019 distaste for technology actually has little to do with the technology itself (its materials of manufacture or appearance, for example). Rather, it\u2019s a byproduct of the way modern humans both create and use technology. <strong>Neither party <em>identifies<\/em> with the technology\u2014it appears as an inert object created to be consumed. <\/strong>Pirsig compares modern technologies\u2014plastics, say\u2014with the wall Phaedrus saw in Korea. The wall was a transcendent act of human ingenuity, not unlike flight or walking on the moon. The problem is that triumphs like the wall or walking on the moon overshadow the transcendent examples of technology in our everyday lives.<\/p>\n\n\n\n<p>The key to appreciating those everyday miracles of technology is engaging with technology using both classical and romantic thinking\u2014in fact, engaging with the <em>world <\/em>using both styles of thinking\u2014for that is when Quality reveals itself. <strong>And the best way to activate and unify both the classical and romantic modes of our understanding is to achieve <em>peace of mind<\/em> in whatever task we\u2019re attempting to accomplish.&nbsp;<\/strong><\/p>\n\n\n\n<p>As we work, rather than burden our consciousnesses with precise instructions or <a href=\"https:\/\/www.shortform.com\/blog\/how-to-overcome-fear-of-failure\/\">fear of failure<\/a>, we must quiet our minds and simply attend to our tasks. <strong>When someone says of us, \u201cYou look lost in your work,\u201d then we know we\u2019re relating to our work in a profound and personal way<\/strong>. If we\u2019re completely immersed in our fixing a motorcycle, for example, we\u2019ve dissolved the boundary between subject and object\u2014between person and thing\u2014and hooked into the mystical world of Quality.<\/p>\n\n\n\n<p>After many miles, the road finally rises out of the canyon into cool pine forests, but just as quickly the riders return to a desert landscape. The setting sun puts Pirsig in a melancholic mood.<\/p>\n\n\n\n<p>The riders stop for the evening in a town called Cambridge. They pitch camp in a nearby campground. There\u2019s no one there but them. Pirsig tells Chris they\u2019ll be going into Oregon tomorrow, and soon enough Chris is asleep. Lying awake, Pirsig worries about his relationship with Chris: Sometimes he feels close to Chris, other times he feels like Chris is utterly alien to him.&nbsp;<\/p>\n\n\n\n<p>Once he defines the quality of life meaning, Pirsig goes on to explain how you can achieve it.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is the quality of life meaning? How does Robert Pirsig explain quality? In Zen and the Art of Motorcycle Maintenance, Robert Pirsig gives the idea of quality of life meaning in a few key ways. He also highlights the importance of striving for quality of life. Read more about the quality of life meaning according to Zen and the Art of Motorcycle Maintenance.<\/p>\n","protected":false},"author":5,"featured_media":17094,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7,21,6],"tags":[242],"class_list":["post-29714","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lifestyle","category-philosophy","category-spiritual","tag-zen-and-the-art-of-motorcycle-maintenance","","tg-column-two"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.3 (Yoast SEO v24.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Quality of Life: Meaning and How to Find it - Shortform Books<\/title>\n<meta name=\"description\" content=\"What is the quality of life meaning? 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