{"id":14444,"date":"2020-09-15T09:13:22","date_gmt":"2020-09-15T13:13:22","guid":{"rendered":"https:\/\/www.shortform.com\/blog\/?p=14444"},"modified":"2020-09-21T23:57:03","modified_gmt":"2020-09-22T03:57:03","slug":"spokane-indian-reservation","status":"publish","type":"post","link":"https:\/\/www.shortform.com\/blog\/spokane-indian-reservation\/","title":{"rendered":"Spokane Indian Reservation: Significance of the Setting"},"content":{"rendered":"\n

Where is the Spokane Indian Reservation? What does the Spokane Indian Reservation have to do with the book The Absolutely True Diary of a Part-Time Indian<\/em>?<\/p>\n\n\n\n

In The Absolutely True Diary of a Part-Time Indian<\/em>, the Spokane Indian Reservation is the home of Arnold Spirit Jr<\/a>., known as Junior. Junior feels a connection to the reservation, but also feels like he has to leave it in order to escape common tragedies like poverty, alcoholism, and early death. <\/p>\n\n\n\n

Find out more about Junior’s life on the Spokane Indian Reservation. <\/p>\n\n\n\n\n\n\n\n

Junior’s Life on the Spokane Indian Reservation<\/strong><\/h2>\n\n\n\n

14-year-old Junior lives in Wellpinit<\/a>, Washington, a small town on the Spokane Indian Reservation, known to residents as \u201cthe rez.\u201d Junior describes the rez as \u201clocated approximately one million miles north of Important and two billion miles west of Happy.\u201d Reservations like Spokane\u2019s were created in the image of death camps.<\/strong> Junior speculates that the government hoped Indians would go there, die out, and disappear. But the Spokane tribe didn\u2019t disappear, and now tribe members stay of their own free will. They\u2019re born on the rez and they die on the rez. No one ever leaves.<\/p>\n\n\n\n

The rez is characterized by the poverty and alcoholism of its residents. But the rez is also an extended family\u2014everyone knows each other and comes together in times of need.<\/p>\n\n\n\n

This doesn\u2019t mean that life on the rez is always peaceful. As happens in communities where everyone knows everyone else\u2019s business, disagreements are frequent, and there are unofficial rules for handling conflict<\/a> and defending your honor.<\/p>\n\n\n\n

Spokane Rules of Fisticuffs<\/strong><\/p>\n\n\n\n

1. You have to fight anyone who insults you.<\/p>\n\n\n\n

2. You have to fight anyone you think is going to insult you.<\/p>\n\n\n\n

3. You have to fight anyone you think is thinking about insulting you.<\/p>\n\n\n\n

4. You have to fight anyone who insults your family, anyone you think is going to insult your family, or anyone you think is thinking about insulting your family.<\/p>\n\n\n\n

5. You shouldn\u2019t fight a girl unless she insults you or someone in your family.<\/p>\n\n\n\n

6. If an adult beats up your mom or dad, you have to fight that person\u2019s son or daughter.<\/p>\n\n\n\n

7. If one of your parents beats someone up, that person\u2019s child has to fight you.<\/p>\n\n\n\n

8. You have to fight the kids of people who work for the Bureau of Indian Affairs.<\/p>\n\n\n\n

9. You have to fight any white kids who live on the reservation.<\/p>\n\n\n\n

10. You have to throw the first punch if you\u2019re in a fight with someone stronger than you. (It\u2019s the only punch you\u2019ll have the chance to throw.)<\/p>\n\n\n\n

11. The person who cries first is always the loser. <\/p>\n\n\n\n

Back on the rez that evening, Junior collects a little spare change as he goes house to house in his homeless-man costume, and he even gets some encouragement from a few grandmothers who think he\u2019s brave for leaving the reservation to go to a white school. But more often, he gets called names by his neighbors, who slam the door in his face. Many residents of the Spokane Indian Reservation resent Junior for leaving the rez, seeing this as a betrayal of his Indian culture.<\/strong><\/p>\n\n\n\n

The Winter Formal<\/strong><\/h4>\n\n\n\n

Junior continues to feel like a stranger no matter where he is: In Wellpinit, he feels half white; in Reardan, he feels half Indian. At school, he doesn\u2019t correct classmates who assume that he\u2019s rich because there\u2019s a casino on the Spokane reservation. He uses the fact that all white people think Indians get free money from the government<\/strong> to hide his poverty.<\/p>\n\n\n\n

Junior worries his charade will be exposed when he takes Penelope to the Winter Formal. He knows that his $5 won\u2019t pay for much during the night, but he also knows that if he doesn\u2019t take Penelope to the dance, someone else will. So he decides to wing it.<\/p>\n\n\n\n

Because he doesn\u2019t own a suit, Junior wears one of his dad\u2019s polyester, bell-bottomed suits from the 70s. He expects his classmates to make fun of him, but Penelope makes sure to loudly compliment his \u201cretroactive\u201d suit as soon as he walks into the dance, and suddenly, disco is cool at Reardan.<\/p>\n\n\n\n

The Wake<\/strong><\/h4>\n\n\n\n

Two thousand people attend the wake for Junior\u2019s grandmother, moved to the football field to accommodate them all. None of them taunt Junior. This is a turning point in Junior\u2019s relationship with the members of his community: People on the rez stop ignoring or bullying him. They witness the grief of his family, and in their sympathy, they seem to stop viewing Junior as the enemy.<\/p>\n\n\n\n

A white man shows up at the wake. Junior recognizes him as a Spokane billionaire famous for his wealth. The man stands to speak, and everyone\u2019s excited to hear how this white billionaire knew Grandmother Spirit. They\u2019re all disappointed when he starts talking about how much he loves Indians. Too many white people come to the reservation to tell the people living there how much they love them. It\u2019s patronizing, and it\u2019s boring.<\/strong> What\u2019s worse, this man is a collector. White people collecting Indian art and artifacts makes the Spokane \u201cfeel like insects pinned to a display board.\u201d The thousands of Indians at the wake become uncomfortable as Ted the billionaire talks about his collection.<\/p>\n\n\n\n

Ted tells the group that his collection includes powwow dance outfits. Everyone suddenly wakes up\u2014it\u2019s unusual for powwow outfits to leave the tribe. He says an Indian stranger sold it to him, and even though the billionaire knew that the item was probably stolen, it was so beautiful that he paid the man and kept it for himself. Years later, guilt prompted him to search for the original owner of the outfit. He\u2019s found her: Grandmother Spirit. He asks any children of Grandmother Spirit to step forward so he can return the outfit.<\/p>\n\n\n\n

Junior\u2019s mom stands to meet the billionaire. He asks for her forgiveness, but she tells him there\u2019s nothing to forgive\u2014the outfit wasn\u2019t Grandmother Spirit\u2019s. It couldn\u2019t have been. She was never a powwow dancer. In fact, when Junior\u2019s mom looks at the outfit, she doesn\u2019t think it\u2019s Spokane at all. She tells the billionaire that the anthropologist he\u2019d hired to research the outfit didn\u2019t know what he was talking about.<\/p>\n\n\n\n

Embarrassed, the billionaire hurries away, taking the outfit with him. For a couple of minutes, everyone at the wake is silent, not knowing what to make of this odd interruption. Then, Junior\u2019s mom starts to laugh. Her laughter is contagious, and soon, all two thousand guests are laughing<\/a>. They laugh for the rest of the wake, laughing and crying as they bury Grandmother Spirit.<\/strong><\/p>\n\n\n\n

Junior cries for:<\/p>\n\n\n\n