{"id":129057,"date":"2024-08-26T15:11:42","date_gmt":"2024-08-26T19:11:42","guid":{"rendered":"https:\/\/www.shortform.com\/blog\/?p=129057"},"modified":"2026-04-27T12:59:00","modified_gmt":"2026-04-27T16:59:00","slug":"determined-robert-sapolsky","status":"publish","type":"post","link":"https:\/\/www.shortform.com\/blog\/determined-robert-sapolsky\/","title":{"rendered":"Determined: Robert Sapolsky Argues for Life Without Free Will"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.shortform.com\/blog\/do-we-have-free-will\/\">Do we have free will<\/a>, or is everything predetermined? What difference does it make?<\/p>\n\n\n\n<p>In <em>Determined, <\/em>Robert Sapolsky says that decades of research have led him to two conclusions. First, people do not <a href=\"https:\/\/www.shortform.com\/blog\/there-is-no-free-will\/\">have free will<\/a>. Second, accepting this fact will empower us to create a better world for everyone.<\/p>\n\n\n\n<p>Read on for an overview of this book that deals with a matter that scientists, philosophers, and theologians have been debating for millennia.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-overview-of-determined-by-robert-sapolsky\">Overview of <em>Determined<\/em> by Robert Sapolsky<\/h2>\n\n\n\n<p>Our overview will begin by explaining <em>determinism<\/em>\u2014the theory that every event is predetermined\u2014and its implications for human behavior. We\u2019ll then briefly discuss various scientific fields like <a href=\"https:\/\/www.shortform.com\/blog\/the-butterfly-effect-theory\/\">chaos theory<\/a> and <a href=\"https:\/\/www.shortform.com\/blog\/quantum-mechanics-theory\/\">quantum mechanics<\/a>; for each, we\u2019ll explain why some people believe that field proves the existence of free will (or at least the possibility of it), and Sapolsky\u2019s rebuttals to those theories. Finally, we\u2019ll explore why Sapolsky believes that determinism compels us to create a fairer, kinder world and why he wants you to act as though free will doesn\u2019t exist, even if you\u2019re not totally convinced yet.<\/p>\n\n\n\n<p><a href=\"https:\/\/profiles.stanford.edu\/robert-sapolsky\" target=\"_blank\" rel=\"noreferrer noopener\">Robert Sapolsky<\/a> is a neuroscientist who\u2019s spent decades exploring the biological and neurological causes of human behavior. He researches such varied topics as how stress affects the brain, what drives people to commit acts of violence, and why religious beliefs are so widespread and enduring. He is <a href=\"https:\/\/profiles.stanford.edu\/robert-sapolsky?tab=publications\" target=\"_blank\" rel=\"noreferrer noopener\">widely published in academic journals<\/a> and has also written several popular science books, the most famous of which is <a href=\"https:\/\/www.shortform.com\/app\/book\/behave\/1-page-summary\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Behave<\/em><\/a><em>,<\/em> which was the precursor to <em><a href=\"https:\/\/www.penguinrandomhouse.com\/books\/592344\/determined-by-robert-m-sapolsky\/\" target=\"_blank\" rel=\"noreferrer noopener\">Determined<\/a><\/em>. Robert Sapolsky is also a professor of biology, neurology, and neurosurgery at Stanford University.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"h-the-predetermined-universe\"><strong>The Predetermined Universe<\/strong><\/h3>\n\n\n\n<p>Sapolsky begins by explaining <em>determinism<\/em>:<em> <\/em>the theory that <strong>every event, from the most important to the most trivial, is the direct result of whatever happened immediately before it. <\/strong>Those occurrences, in turn, were due to what happened immediately before them, and so on. In short, determinism theorizes an unbroken web of events that reaches all the way back to <a href=\"https:\/\/www.shortform.com\/blog\/the-beginning-of-the-universe\/\">the beginning of the universe<\/a>.&nbsp;<\/p>\n\n\n\n<p>Determinism also means that whatever happened was the only thing that <em>could <\/em>have happened at that moment, because it was determined by the moment beforehand. For example, think about what happens when you throw a ball: The moment you let go, the place where that ball will land has already been determined by the force of your arm, the angle of your throw, the wind, and countless other factors. The ball can\u2019t simply choose to land someplace else\u2014all it can do is travel along its predetermined path.<\/p>\n\n\n\n<p>This section will explain two major reasons why Sapolsky believes free will doesn\u2019t exist:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>By definition, free will means making decisions without any influences\u2014otherwise, you\u2019re simply reacting rather than acting freely. However, this is impossible because you\u2019re always being influenced by your genes, experiences, and surroundings.&nbsp;<\/li>\n\n\n\n<li>Whatever \u201cchoice\u201d you make is the only choice you could have possibly made, based on everything influencing you at that exact moment.&nbsp;<\/li>\n<\/ol>\n\n\n\n<p>We\u2019ll also discuss how scientific advancement supports Sapolsky\u2019s theory that people aren\u2019t in control of their own actions.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Determinism and Human Behavior<\/strong><\/h4>\n\n\n\n<p>Applying the theory of determinism to human behavior would mean that anything a person thinks or does is simply a response to what happened the moment before. Moreover, it\u2019s the only response they could possibly have\u2014just like the ball from the previous example can\u2019t land someplace besides where it\u2019s going to land, the person can\u2019t do something besides what they\u2019re going to do. <strong>Innumerable different factors, both personal and environmental, come together to create that one inevitable outcome.&nbsp;<\/strong><\/p>\n\n\n\n<p>To give just a few examples of personal influences: Someone\u2019s genetics, their physical and mental health, and their mood all affect their behavior. Even things that seem unimportant, like whether they\u2019ve eaten recently, play a role; you probably know from experience that being hungry makes you irritable and more likely to snap at people.&nbsp;<\/p>\n\n\n\n<p>Environmental influences on a person\u2019s behavior include socioeconomic status, education, culture, friend groups, and how their parents or guardians raised them. <strong>Again, seemingly trivial things can affect their thoughts and actions<\/strong>\u2014for instance, people tend to get short-tempered when it\u2019s hot out.&nbsp;<\/p>\n\n\n\n<p>Furthermore, each of those influences was itself influenced by whatever came before it. Therefore, determinism once again theorizes a string of causes and effects going back to the very beginning of time and insists that everything people do is part of that unchangeable string of events.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Argument #1 for Determinism: Influenced Choices Aren\u2019t Free Choices<\/h5>\n\n\n\n<p>The crux of Sapolsky\u2019s argument that human behavior is deterministic is: <strong>Your brain determines what you do, and all of the countless influences we discussed determine what your brain does. <\/strong>Therefore, what you experience as \u201cmaking a choice\u201d is really your brain processing all of the things influencing you at that moment and calculating a response.&nbsp;<\/p>\n\n\n\n<p>For instance, you might think that you chose to have steak for dinner, when in reality you were being influenced by low iron levels that made you crave red meat and a sign advertising the local butcher shop that you saw on your way home from work. Then again, perhaps money\u2019s too tight for steak, so you decided to make meatloaf instead\u2014that\u2019s another factor (your finances) further influencing the decision that you believe you made freely.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Argument #2 for Determinism: You\u2019d Always Make the Same Choice<\/h5>\n\n\n\n<p>Sapolsky says <strong>another fundamental concept of determinism is that identical situations will always lead to identical outcomes.<\/strong> This logically follows from the idea that events are predetermined by the events leading up to them; if that\u2019s true, then the same causes will always lead to the same effects.&nbsp;<\/p>\n\n\n\n<p>We\u2019ll apply this concept to human behavior with a <a href=\"https:\/\/www.shortform.com\/blog\/philosophical-thought-experiments\/\">thought experiment<\/a>: Imagine that you\u2019re standing in your kitchen right now, deciding what you want to eat. Now imagine that scenario playing out across an infinite number of identical realities, with an infinite number of identical versions of you. Would all of those \u201cyou\u201ds choose the same snack?<\/p>\n\n\n\n<p>If even one copy of you chose differently from the others, that would prove the existence of free will; <strong>since the starting conditions are exactly the same, free will is the only thing that could lead to a different outcome.<\/strong> Conversely, the deterministic answer is that every one of those infinite versions of you would make the exact same decision, thereby demonstrating that free will is a myth.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>The Shrinking Role of \u201cFree Will\u201d<\/strong><\/h4>\n\n\n\n<p>While discussing determinism and free will (or the lack thereof), Sapolsky points out that scientific research has repeatedly found underlying reasons for things that we used to believe were the result of <a href=\"https:\/\/www.shortform.com\/blog\/personal-life-choices\/\">personal choices<\/a>. <strong>This suggests that \u201cfree will\u201d is just a catch-all explanation to fill the gaps in our understanding of people\u2019s behavior.&nbsp;<\/strong><\/p>\n\n\n\n<p>Therefore,<strong> <\/strong>the more we learn, the less we attribute to this nebulous concept of free will. For example, now that we know about conditions like clinical depression and ADHD, we understand that people with those disorders have chemical imbalances that affect their behavior, and they aren\u2019t just choosing to be lazy or careless.Following that trend to its conclusion, Sapolsky believes that <strong>if we somehow became omniscient, it would become clear that free will doesn\u2019t exist.<\/strong> With no gaps in our understanding of human behavior, there would be no need for such a concept, nor would there be any way to fit it into our worldview even if we wanted to.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Scientific Theories of Free Will<\/strong><\/h3>\n\n\n\n<p>Now that we\u2019ve explained Sapolsky\u2019s strictly deterministic view of the universe, we\u2019ll explore several science-based <a href=\"https:\/\/www.shortform.com\/blog\/theories-of-free-will\/\">theories of free will<\/a> and Sapolsky\u2019s counterarguments to those theories.&nbsp;<\/p>\n\n\n\n<p>This section will cover:&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Compatibilism: <\/strong>the theory that objects must behave according to deterministic natural laws, but people can choose their own actions.&nbsp;<\/li>\n\n\n\n<li><strong>Chaoticism: <\/strong>the theory that human behavior is so unpredictable that it must be the result of free will, because no natural laws can explain it.<\/li>\n\n\n\n<li><strong>Emergent complexity: <\/strong>the theory that free will can\u2019t be explained by the behavior of individual brain cells but <em>can <\/em>be explained by the interactions between those cells.&nbsp;<\/li>\n\n\n\n<li><strong><a href=\"https:\/\/www.shortform.com\/blog\/quantum-indeterminacy-free-will\/\">Quantum indeterminacy<\/a>: <\/strong>the theory that because subatomic particles don\u2019t follow the laws of determinism, people (who are made of such particles) can behave indeterminately as well.&nbsp;<\/li>\n<\/ul>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Theory #1: Compatibilism<\/strong><\/h4>\n\n\n\n<p>First of all, Sapolsky says many people believe that determinism and free will can both be true; in other words, that they\u2019re compatible with each other. These <em>compatibilists <\/em>believe the universe is deterministic and runs according to unchangeable laws of nature, but people are still able to make decisions within the constraints of those natural laws. In short, <strong>the <a href=\"https:\/\/www.shortform.com\/blog\/hub\/society-culture\/philosophy\/compatibilism-free-will\/\">compatibilist view<\/a> is that determinism narrows your options, but it doesn\u2019t narrow them down to just one option as Sapolsky believes.<\/strong><\/p>\n\n\n\n<p>For instance, you can\u2019t flap your arms and fly to the grocery store, because doing so would break the laws of physics. However, you\u2019re still free to choose whether to walk, bike, or drive to the store.<\/p>\n\n\n\n<p>The previous section has already covered Sapolsky\u2019s argument against compatibilism: He says that it <em>seems <\/em>like you\u2019re deciding what mode of transportation to use, but you\u2019re really being influenced by countless factors like convenience, how much energy you have, how much time you can spend on this trip, and how much storage space you\u2019ll need. After considering all of those different elements you come to a single conclusion, which he says is the only conclusion you could possibly have reached under those specific circumstances.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Theory #2: Chaoticism<\/strong><\/h4>\n\n\n\n<p><em>Chaoticism<\/em>\u2014also called <em>chaos theory<\/em>\u2014is a cross-disciplinary field of science and math that studies <a href=\"https:\/\/www.shortform.com\/blog\/complicated-system\/\">complex systems<\/a> and how small changes can have enormous, unpredictable effects on those systems over time. People who favor the <a href=\"https:\/\/www.shortform.com\/blog\/chaos-theory-and-free-will\/\">chaotic theory of free<\/a> will say that humans are very complex and therefore unpredictable. They argue that there\u2019s no scientific or mathematical way to link causes (what someone is experiencing) with effects (what they decide to do because of it), which leaves free will as the only possible explanation.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Arguments Against Chaotic Free Will<\/h5>\n\n\n\n<p>Sapolsky says that the chaotic theory of free will has several glaring flaws.&nbsp;<\/p>\n\n\n\n<p>First of all, proponents of this theory are confusing <em>unpredictability <\/em>with <em>indeterminism<\/em>. In other words,<strong> they think that since they don\u2019t know what will happen, future events haven\u2019t been determined yet. <\/strong>However, this isn\u2019t necessarily true.&nbsp;<\/p>\n\n\n\n<p>For example, imagine shuffling a deck of cards and drawing the top card. That event is <em>unpredictable <\/em>because you don\u2019t know which card you\u2019re going to draw, but it&#8217;s still <em>predetermined <\/em>because the order of cards was fixed as soon as you stopped shuffling. To look at it another way, only one card could possibly be on top of the deck (as determined by how you shuffled it)\u2014you just don\u2019t know which card that is. Tying this example back to human behavior, Sapolsky would say that a human can\u2019t decide to do something other than what is predetermined, the same way that a deck of cards can\u2019t decide to change which card is on top.<\/p>\n\n\n\n<p>Secondly, this argument implies that being unable to link cause with effect means there is no cause. So, if you don\u2019t know why someone did something, then there must not have been a definitive reason for their action\u2014they simply chose to do it. Sapolsky retorts that this misinterprets a fundamental point of chaoticism, which is that <strong>all events have definitive causes, but in many cases we\u2019ll never be able to figure out what those causes were.<\/strong><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Theory #3: Emergent Complexity<\/strong><\/h4>\n\n\n\n<p>The next concept Sapolsky discusses is <em>emergent complexity: <\/em>the idea that <strong>complex behaviors or properties can arise from the interactions between relatively simple things.<\/strong> For example, no single neuron has the ability to store information\u2014however, when a lot of neurons communicate with each other in certain ways, we gain the ability to learn and remember things. Some people argue that, like memory, free will must be an emergent property of the brain.<\/p>\n\n\n\n<p>Sapolsky\u2019s argument against this theory is that <strong>emergent properties are often unexpected, but never impossible.<\/strong> Brain cells can\u2019t simply activate themselves without any stimulus, meaning they can\u2019t create thoughts and decisions that are free of external influences.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Theory #4: Quantum Indeterminacy<\/strong><\/h4>\n\n\n\n<p>So far we\u2019ve been discussing the behavior of objects that are relatively large by the standards of physics. For this final theory, Sapolsky delves into subatomic particles like electrons and quarks, which\u2014for reasons that even the world\u2019s top physicists don\u2019t yet understand\u2014behave according to completely different rules from larger objects. Some people believe that those rules, collectively called quantum mechanics, make free will possible.&nbsp;<\/p>\n\n\n\n<p>Most relevant to this discussion is the principle of <em>quantum indeterminacy<\/em>, which states that a subatomic particle\u2019s behavior at any given moment is <em>not <\/em>the result of what happened the moment before. Scientists have observed this in numerous experiments with subatomic particles; <strong>identical starting conditions can produce different results, which overturns a fundamental point of determinism.<\/strong><\/p>\n\n\n\n<p>Therefore, it seems that subatomic particles aren\u2019t bound by the same deterministic laws that larger objects are. So, the argument goes, could it be said that those particles are choosing how to behave? And doesn\u2019t that suggest that people\u2014who are, after all, made of such subatomic particles\u2014might be able to do the same?<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Arguments Against Free Will Via Quantum Indeterminacy<\/h5>\n\n\n\n<p>As with the other theories we\u2019ve discussed, Sapolsky has several arguments against the idea that quantum indeterminacy makes free will possible.&nbsp;<\/p>\n\n\n\n<p>The first flaw in this theory is right in the name: The particles\u2019 behavior is <em>indeterminate<\/em>. This means their actions aren\u2019t being controlled (which is to say, <em>determined<\/em>) by any other force, including the force of will. So, even if quantum mechanics do allow for multiple courses of action arising from the same starting point, it still wouldn\u2019t be you choosing which course to take.&nbsp;<\/p>\n\n\n\n<p>This brings us to the second problem: <strong>Quantum indeterminacy is random.<\/strong> Scientists know this because while they can\u2019t predict exactly how subatomic particles will behave, in some experiments they\u2019ve been able to predict how likely each possible outcome is. Therefore, if your free will were fueled by quantum indeterminacy then your actions would also be random, and that\u2019s obviously not the case.<\/p>\n\n\n\n<p>To illustrate the point, you can compare the randomness of subatomic particles to the randomness of rolling dice. For instance, if you roll two six-sided dice, there\u2019s no way of predicting exactly what total you\u2019ll get\u2014but you can calculate the <em>odds <\/em>of each result <a href=\"https:\/\/blogger.googleusercontent.com\/img\/b\/R29vZ2xl\/AVvXsEgbFgr-nxCcgLNOw4yfgmTP2l7xklXemcKq67Ee7tWmLZT4DkIchbZemLMVrK2lposov_wmDKWm_D6lZ0KA-ipofo1BKTw5qCdsYfNuFG6k0lFB18znoGa3eXdURDpY7iUhrkUNud0BSRE\/s1600\/v4n2wgahs8bojsanenb38of0uw7ojbunahhajpgirp_sqkuc7oc8vz-9zdarvx0hveisqsoiljmoetw_1b-dl47h3dl3auzazmenxe8t4ccnqxgiojs.png\" target=\"_blank\" rel=\"noreferrer noopener\">fairly easily<\/a>. However, human behavior is much too focused and purposeful to be the result of subatomic dice rolls.<\/p>\n\n\n\n<p>Finally, Sapolsky explains that <strong>quantum indeterminacy cancels itself out on the macroscopic scale (anything big enough to see with the naked eye).<\/strong> This is because there are an incredible number of indeterminate quantum events happening at any given time, so they all average out; for each particle that randomly moves, another particle randomly moves in the opposite direction, and the net impact of those movements becomes zero. It\u2019s incredibly unlikely that enough particles would randomly behave the same way to influence even a single one of your neurons, never mind controlling your entire brain for your whole life.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Implications of a World Without Free Will<\/strong><\/h3>\n\n\n\n<p>Now that we\u2019ve reviewed Sapolsky\u2019s arguments against the possibility of free will, we\u2019ll discuss why this issue matters. There are enormous psychological and societal implications to a universe <a href=\"https:\/\/www.shortform.com\/blog\/no-free-will\/\">without free will<\/a>, but<strong> the author argues that embracing determinism would be largely positive for society.<\/strong><\/p>\n\n\n\n<p>We\u2019ll begin this section by explaining what it would be like to live in a world where people aren\u2019t praised or rewarded for their achievements (because those achievements weren\u2019t the result of their decisions). Next, we\u2019ll examine the implications of a world where people aren\u2019t blamed or punished for their actions. Finally, we\u2019ll discuss why Sapolsky believes that such a world would be fairer and kinder than our current individualistic society.&nbsp;<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Implication #1: No Praise or Rewards<\/strong><\/h4>\n\n\n\n<p>As we\u2019ve already discussed at length, if free will doesn\u2019t exist, then by definition people aren\u2019t responsible for their own actions. Sapolsky says that, if we follow that line of thought to its conclusion, it suggests that people shouldn\u2019t be praised or rewarded for the things they accomplish. However, he also recognizes that this goes against human nature in several crucial ways:<\/p>\n\n\n\n<p><strong>1) It goes against our natural drive to compete. <\/strong>This doesn\u2019t just mean our drive to prove that we\u2019re better than our peers, but also our ancient drive to compete for resources. Why do anything if we won\u2019t be rewarded for it? For instance, why enter a competition if there\u2019s no trophy to win? Why go to work if we won\u2019t get paid? Again, what\u2019s the point of doing anything?<\/p>\n\n\n\n<p><strong>2) It goes against our natural desire for recognition. <\/strong>We want our efforts to be recognized and our accomplishments to be praised. If nobody\u2019s going to be proud of us\u2014including ourselves\u2014then what\u2019s the point of achieving anything?<\/p>\n\n\n\n<p><strong>3) It goes against our natural need for control. <\/strong>We like to believe, and centuries\u2019 worth of culture have taught us, that we can take control of our lives through discipline and hard work. Therefore, we naturally resist the idea that we\u2019re <em>not <\/em>in control and never can be. It\u2019s hard to accept that all of our hard work and everything we\u2019ve achieved are just our winnings from some cosmic lottery.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">The Point: The Common Good<\/h5>\n\n\n\n<p>As you\u2019ve just seen, a common concern about a deterministic world is that there seems to be no point to doing anything, since you won\u2019t get recognition or rewards for what you accomplish. In response, Sapolsky offers two reasons why your efforts would still be worthwhile: a <a href=\"https:\/\/www.shortform.com\/blog\/human-motives\/\">selfish motivation<\/a> and a selfless one.<\/p>\n\n\n\n<p><strong>From a selfish perspective, anything that <a href=\"https:\/\/www.shortform.com\/blog\/hub\/society-culture\/how-to-make-the-world-a-better-place\/\">improves the world<\/a> around you will also make your own life better.<\/strong> For example, working to keep your neighborhood clean would <a href=\"https:\/\/www.shortform.com\/blog\/how-to-improve-quality-of-life\/\">improve your quality of life<\/a>, even if nobody personally thanks you for it.<\/p>\n\n\n\n<p>From a selfless perspective, Sapolsky argues that if you\u2019re concerned about praise and rewards in the first place, then you\u2019re almost certainly coming from a position of relative privilege. This is because people who have to scrabble for basic necessities like food and shelter don\u2019t have the luxury of worrying about such things.<\/p>\n\n\n\n<p>Therefore, the author urges you to <strong>improve the world, not for your own benefit, but for the benefit of people who are less fortunate than you.<\/strong><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Implication #2: No Blame or Punishment<\/strong><\/h4>\n\n\n\n<p>While many people won\u2019t want to give up on getting rewarded for what they do, Sapolsky says that the opposite side of this issue (giving up on blaming and punishing people for wrongdoing) will also spark fierce resistance. <strong>One major reason people will cling to the idea of accountability is that human brains are hardwired to search for answers.<\/strong> This is to say, we naturally want to know why something happened and what we should do about it.<\/p>\n\n\n\n<p>Unfortunately, we also tend to look for answers that are simple and satisfying. So, when something bad happens, <strong>we start asking simple questions: who\u2019s to blame (why it happened) and how we should punish them (what we\u2019re going to do about it). <\/strong>Compounding this issue is the fact that, in many cases, it seems obvious that a person <em>is <\/em>responsible for what happened, and seeing them punished satisfies our sense of justice.&nbsp;<\/p>\n\n\n\n<p>For example, if your car is stopped at a red light and someone rear-ends you, of course you\u2019re going to want to blame that other driver for the accident and demand that they pay for any damages. Determinism says that the crash was the inevitable result of myriad different factors, and therefore the other driver isn\u2019t responsible. Unfortunately, that answer is both complicated and unsatisfying, so your mind is likely to resist it.<\/p>\n\n\n\n<p>With all of this said, Sapolsky gives a partial counterpoint to himself: <strong>Rewards and punishments would still make sense to the extent that they can influence people\u2019s behavior.<\/strong> For instance, if you punish a child for breaking something, that child will probably be more careful in the future\u2014it isn\u2019t fair, but it\u2019s effective nonetheless.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Corollary: A Rehabilitation-Focused Mindset<\/h5>\n\n\n\n<p>One major concern about a world without free will is that it would be a world without accountability. After all, if criminals\u2019 actions aren\u2019t their own fault, then don\u2019t we have to simply let them go free to commit more crimes? However, Sapolsky argues that\u2019s only true if the purpose of the legal system is to punish criminals.<strong> Instead, he says, its purpose should be to protect society and work for the common good.&nbsp;<\/strong><\/p>\n\n\n\n<p>With that shift in mindset it would still be possible to imprison criminals because doing so protects other people and upholds order in society\u2014there\u2019s no need to believe that people choose to commit crimes and should be punished for it. However, Sapolsky adds that the focus of imprisonment would have to change from punishment to <em>rehabilitation<\/em>: giving people the skills, resources, and (if necessary) treatment to do better after they\u2019re released.<\/p>\n\n\n\n<p>As before, drawing a parallel to computers can help to illustrate this point. When a programmer realizes that their program isn\u2019t acting the way it was intended to, they simply patch the code to eliminate that problem. <strong>Rehabilitation is like a software patch for people.<\/strong>&nbsp;<\/p>\n\n\n\n<p>On the other hand, it would be absurd for a programmer to just put a glitchy program into a locked folder and hope it decides to change its behavior. Such an approach could never work because the problem is in the software\u2019s programming, not its \u201cchoices.\u201d And yet, that\u2019s exactly what the legal system does by imprisoning people.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Implication #3: A Kinder, Fairer Society<\/strong><\/h4>\n\n\n\n<p>Finally, Sapolsky argues that\u2014if we accept that free will doesn\u2019t exist <em>and <\/em>we accept the implication that people can\u2019t be held accountable\u2014the rational conclusion is that we must create a more equitable society.<strong> <\/strong>This is because determinism eliminates the question of what people \u201cdeserve.\u201d<\/p>\n\n\n\n<p>The author reasons that,<strong> if people\u2019s lives are predetermined, then pure chance is the only difference between the richest person on Earth and a homeless person;<\/strong> it all comes down to who each person happened to be born as. Therefore, the wealthy don\u2019t deserve their success and the poor don\u2019t deserve their hardship, meaning that the inequality in <a href=\"https:\/\/www.shortform.com\/blog\/the-state-of-the-world-today\/\">the world today<\/a> is monstrously unjust. Accepting that people aren\u2019t responsible for their own situations also means accepting that we should correct this imbalance as much as possible.<\/p>\n\n\n\n<h5 class=\"wp-block-heading\">Why Determinism Demands Kindness and Understanding<\/h5>\n\n\n\n<p>Sapolsky points out that determinism has major implications for how we treat each other on a personal level, not just a societal one. It means accepting that <strong>even people who seem detestable don\u2019t deserve to be treated badly,<\/strong> and we should therefore meet everyone with as much kindness and understanding as we can muster.<\/p>\n\n\n\n<p>For instance, we\u2019d have to recognize that abusive spouses aren\u2019t at fault for the conditioning or psychological disorders that lead them to believe their actions are acceptable. However, as we discussed before, understanding that people aren\u2019t in control of their actions doesn\u2019t mean letting them go unchecked\u2014anyone who\u2019s a danger to others would need to be arrested and rehabilitated to protect the common good. However, accepting determinism does mean letting go of satisfying urges like hatred and the desire to see \u201cbad\u201d people suffer.<\/p>\n\n\n\n<p>Sapolsky points out that this goal may not be as impossible as it seems. <strong>Civilization has already made large strides toward humane treatment for criminals and outcasts.<\/strong> For instance, public torture and execution are no longer accepted forms of punishment in most cultures, and people are generally still satisfied as long as they know that criminals are going to prison. Therefore, it\u2019s reasonable to think that the public can also adjust to the idea of \u201cbad\u201d people going to places that can help them instead of punishing them.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Conclusion: Act \u201cAs If\u201d<\/strong><\/h3>\n\n\n\n<p>Sapolsky concludes by saying that, while all available evidence suggests people\u2019s actions are predetermined, it\u2019s impossible to know for sure. However, he argues that <strong>it would be best for people to assume that free will doesn\u2019t exist<\/strong>. This is not only because there\u2019s no evidence for the existence of free will, but also because of all the ways that such a worldview would <a href=\"https:\/\/www.shortform.com\/blog\/how-to-make-society-better\/\">improve society<\/a>, as we discussed before.<\/p>\n\n\n\n<p>Sapolsky adds that this puts him in a similar position to many philosophers throughout history; they, like him, usually ended up admitting that it\u2019s impossible to prove whether or not people have free will. However, unlike him, most of those philosophers believed it would be better for people\u2019s mental and <a href=\"https:\/\/www.shortform.com\/blog\/emotional-health-and-well-being\/\">emotional health<\/a> to assume that free will exists, so they concluded that it\u2019s rational to keep believing in it.<\/p>\n\n\n\n<p>If the human race has spent millennia believing in free will without any proof, Sapolsky argues, then <strong>we don\u2019t need conclusive proof to overturn that belief, especially when doing so would have so many benefits.<\/strong> Therefore\u2014even if the evidence and logic he\u2019s presented throughout <em>Determined <\/em>haven&#8217;t fully convinced you\u2014he urges you to <a href=\"https:\/\/www.shortform.com\/blog\/act-as-if\/\">act as if<\/a> the absence of free will is a proven fact and adjust <a href=\"https:\/\/www.shortform.com\/blog\/personal-worldview\/\">your worldview<\/a> accordingly.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Do we have free will, or is everything predetermined? What difference does it make? In Determined, Robert Sapolsky says that decades of research have led him to two conclusions. First, people do not have free will. Second, accepting this fact will empower us to create a better world for everyone. Read on for an overview of this book that deals with a matter that scientists, philosophers, and theologians have been debating for millennia.<\/p>\n","protected":false},"author":9,"featured_media":129072,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[40,21,160],"tags":[1577],"class_list":["post-129057","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books","category-philosophy","category-science","tag-determined","","tg-column-two"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.3 (Yoast SEO v24.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Determined: Robert Sapolsky Argues for Life Without Free Will - Shortform Books<\/title>\n<meta name=\"description\" content=\"In his book Determined, Robert Sapolsky says decades of research led him to two conclusions about free will. 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