{"id":110180,"date":"2023-08-04T10:52:00","date_gmt":"2023-08-04T14:52:00","guid":{"rendered":"https:\/\/www.shortform.com\/blog\/?p=110180"},"modified":"2023-08-09T11:14:14","modified_gmt":"2023-08-09T15:14:14","slug":"rational-compassion","status":"publish","type":"post","link":"https:\/\/www.shortform.com\/blog\/rational-compassion\/","title":{"rendered":"Rational Compassion: Paul Bloom&#8217;s Alternative to Empathy"},"content":{"rendered":"\n<p>What should be the basis for how you behave? Why isn&#8217;t empathy the best guide?<\/p>\n\n\n\n<p>If we want to be kind and moral people, it seems obvious that we should practice empathy. But, psychologist Paul Bloom suggests that we should cultivate a rational form of compassion instead and use this more measured and distanced approach to make decisions that are better for everyone involved.<\/p>\n\n\n\n<p>Continue reading to learn about Bloom&#8217;s concept of rational compassion.<\/p>\n\n\n\n<!--more-->\n\n\n\n<h2 class=\"wp-block-heading\" id=\"h-rational-compassion\">Rational Compassion<\/h2>\n\n\n\n<p>In deconstructing how empathy affects our decisions and leads to less-than-ideal outcomes, <strong>Bloom proposes an alternative to empathy: rational compassion<\/strong>. We\u2019ll explore how Bloom describes rational compassion and argues that it gives us the capacity to behave more reasonably than we do when guided by empathy.<\/p>\n\n\n\n<p>(Shortform note: In his review of <em>Against Empathy<\/em>, psychologist Kenneth Barish <a href=\"https:\/\/psycnet.apa.org\/record\/2020-30474-001\" target=\"_blank\" rel=\"noreferrer noopener\">offers an alternative interpretation<\/a> of the research that Bloom cites when he draws a distinction between empathy and compassion. According to Barish, that research doesn\u2019t support the idea that compassion and empathy are two separate psychological processes; instead, the research suggests that feeling empathic distress or feeling compassion are two different courses that we might take after we initially feel empathy for a person.)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"h-what-is-rational-compassion\">What Is Rational Compassion?&nbsp;<\/h3>\n\n\n\n<p>In arguing against making decisions using empathy, <strong>Bloom asserts that we should use a conscious, deliberate, reasoned, rational compassion <\/strong>to ensure that we act with care for others.&nbsp;<\/p>\n\n\n\n<p>Though \u201crational compassion\u201d might sound similar to \u201ccognitive empathy\u201d\u2014which, as a reminder, involves understanding others\u2019 experiences and does have a place in our interactions with others, according to Bloom\u2014there\u2019s a key difference between the two. While <a href=\"https:\/\/www.shortform.com\/blog\/cognitive-empathy-vs-emotional-empathy\/\">cognitive empathy<\/a> involves understanding what another person is feeling, compassion is less about thinking through another person\u2019s experience and more about caring about them and their welfare. Because compassion involves caring about other people and wanting them to be happy and thrive, it enables us to feel for others without taking on their feelings.<\/p>\n\n\n\n<p><strong>Bloom explains that, with rational compassion, we can bring our capacity for rational thinking to bear on moral problems<\/strong>. This form of compassion combines our capacity to care about other people with our ability to make detached, <a href=\"https:\/\/www.shortform.com\/blog\/objective-decision-making-2\/\">objective decisions<\/a>. Intelligence, self-control, and concern for others are all key components of rational compassion, and these can all inform our decisions. For example, if your community is hit by a devastating storm, you might make a logical plan to distribute resources as widely as possible to the people affected, rather than focusing solely on people you know and with whom you naturally empathize.<\/p>\n\n\n\n<p>(Shortform note: Various thinkers have suggested using rational thinking and compassionate feelings together. In <a href=\"https:\/\/global.oup.com\/academic\/product\/compassionate-reasoning-9780197537923?cc=us&amp;lang=en&amp;\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Compassionate Reasoning<\/em><\/a>, Marc Gopin argues for a form of reasoning guided by compassion. Gopin characterizes compassion as a crucial emotion in our interactions with others, one that <a href=\"https:\/\/academic.oup.com\/book\/41137\/chapter\/350487798\" target=\"_blank\" rel=\"noreferrer noopener\">we can apply to all people<\/a>\u2014and to all living beings, for that matter\u2014in a way that enables sustainable care for everyone, regardless of whether they\u2019re similar to or different from us. Gopin writes that the core of the shift from empathy to compassion is a shift away from personal distress and toward \u201ca joyous embrace of and service to others.\u201d)<\/p>\n\n\n\n<h3 class=\"wp-block-heading\" id=\"h-do-we-have-the-capacity-for-reason\">Do We Have the Capacity for Reason?&nbsp;<\/h3>\n\n\n\n<p>Bloom anticipates one major reason why people might object to his suggestion to replace empathy with rational compassion: Some scholars suggest that our capacity for rational thinking isn\u2019t strong enough (or dominant enough) to win out over more emotional influences. But, Bloom disagrees. He asserts that <strong>we can choose reason over emotion when we make <a href=\"https:\/\/www.shortform.com\/blog\/moral-choices\/\">moral decisions<\/a><\/strong>.&nbsp;<\/p>\n\n\n\n<p>An enduring idea in psychology is that we have two cognitive systems that engage in very different kinds of thinking: emotional and rational. Bloom explains that according to some researchers, the rational system is often powerless to overrule the emotional system. We\u2019re irrational in many ways: We use heuristics, or <a href=\"https:\/\/www.shortform.com\/blog\/mental-shortcuts\/\">mental shortcuts<\/a>, to make decisions, which sees us succumb to the influence of <a href=\"https:\/\/www.shortform.com\/blog\/cognitive-heuristics\/\">cognitive biases<\/a> and ignore base rates in our probability estimates, making incorrect judgments and <a href=\"https:\/\/www.shortform.com\/blog\/humans-are-irrational\/\">irrational decisions<\/a>.&nbsp;<\/p>\n\n\n\n<p>But, Bloom writes that, if these flaws in our <a href=\"https:\/\/www.shortform.com\/blog\/methods-of-decision-making-crucial-conversations\/\">decision-making<\/a> make it clear that we\u2019re irrational, <strong>our ability to overcome them illustrates how intelligent we can be despite our irrationality<\/strong>. He suggests that though our ability to engage in rational thinking isn\u2019t enough on its own to make us good or moral people, rationality is a key part of morality. Ultimately, he concludes that we all have the capacity to behave rationally and <a href=\"https:\/\/www.shortform.com\/blog\/make-better-decisions\/\">make better decisions<\/a>.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong><a href=\"https:\/\/www.shortform.com\/blog\/are-humans-rational\/\">Are Humans Rational<\/a> or Irrational?<\/strong><br><br>Bloom\u2019s argument that we can choose to make decisions based on reason rather than emotion touches on a perennial debate about human nature. We often behave irrationally, but does that mean we\u2019re fundamentally irrational? Justin E. H. Smith, author of <a href=\"https:\/\/press.princeton.edu\/books\/hardcover\/9780691178677\/irrationality\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Irrationality<\/em><\/a>, argues that irrationality is <a href=\"https:\/\/www.vox.com\/future-perfect\/2019\/4\/25\/18291925\/human-rationality-science-justin-smith\" target=\"_blank\" rel=\"noreferrer noopener\">inherent to human life<\/a>. Smith contends that it doesn\u2019t work when we try to suppress our irrational sides. But he writes that many of the good things in life come from that side of our nature, and it doesn\u2019t serve us to overemphasize either the rational or the irrational parts of our thinking.<br><br>Another perspective comes from <a href=\"https:\/\/www.shortform.com\/blog\/who-is-daniel-kahneman\/\">psychologist Daniel Kahneman<\/a>, who writes in <a href=\"https:\/\/www.shortform.com\/app\/book\/thinking-fast-and-slow\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Thinking, Fast and Slow<\/em><\/a><em> <\/em>that even though we believe that we behave rationally, we actually <a href=\"https:\/\/www.shortform.com\/app\/book\/thinking-fast-and-slow\/part-1-1\" target=\"_blank\" rel=\"noreferrer noopener\">make many of our decisions subconsciously<\/a> and only later use rational thinking to justify them. While Bloom writes about an emotional system and a rational system, Kahneman talks about a fast, automatic system and a slow, deliberate system. The fact that <a href=\"https:\/\/www.shortform.com\/blog\/automatic-thinking\/\">the automatic system<\/a> is faster than the deliberate system <a href=\"https:\/\/www.shortform.com\/app\/book\/thinking-fast-and-slow#system-1-and-2\" target=\"_blank\" rel=\"noreferrer noopener\">leaves us vulnerable to making mistakes<\/a> and relying on cognitive biases when we make decisions.<br>That said, overcoming our cognitive biases and exercising our more rational side isn\u2019t necessarily a matter of intelligence, as Bloom suggests: Some experts argue that <a href=\"https:\/\/www.nytimes.com\/2016\/09\/18\/opinion\/sunday\/the-difference-between-rationality-and-intelligence.html\" target=\"_blank\" rel=\"noreferrer noopener\">intelligence and rationality are distinct<\/a>. Kahneman and his collaborator Amos Tversky demonstrated that even highly intelligent people are prone to irrational thinking and that rationality correlates only weakly with IQ.<\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>What should be the basis for how you behave? Why isn&#8217;t empathy the best guide? If we want to be kind and moral people, it seems obvious that we should practice empathy. But, psychologist Paul Bloom suggests that we should cultivate a rational form of compassion instead and use this more measured and distanced approach to make decisions that are better for everyone involved. Continue reading to learn about Bloom&#8217;s concept of rational compassion.<\/p>\n","protected":false},"author":9,"featured_media":89883,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[21,9,43],"tags":[1122],"class_list":["post-110180","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-philosophy","category-psychology","category-self-improvement","tag-against-empathy","","tg-column-two"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.3 (Yoast SEO v24.3) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Rational Compassion: Paul Bloom&#039;s Alternative to Empathy - Shortform Books<\/title>\n<meta name=\"description\" content=\"If we want to be kind, it seems obvious that we should practice empathy. 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