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1
A vigorous attack on moral responsibility in all its forms argues that the abolition of moral responsibility will be liberating and beneficial.
In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific... more A vigorous attack on moral responsibility in all its forms argues that the abolition of moral responsibility will be liberating and beneficial.
In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility.
Waller argues that moral responsibility in all its forms--including criminal justice, distributive justice, and all claims of just deserts--is fundamentally unfair and harmful and that its abolition will be liberating and beneficial. What we really want--natural human free will, moral judgments, meaningful human relationships, creative abilities--would survive and flourish without moral responsibility. In the course of his argument, Waller examines the origins of the basic belief in moral responsibility, proposes a naturalistic understanding of free will, offers a detailed argument against moral responsibility and critiques arguments in favor of it, gives a general account of what a world without moral responsibility would look like, and examines the social and psychological aspects of abolishing moral responsibility. Waller not only mounts a vigorous, and philosophically rigorous, attack on the moral responsibility system, but also celebrates the benefits that would result from its total abolition. less 
Paul RussellIn the fifth book I’ve selected, Waller’s Against Moral Responsibility, one of the sources he appeals to in support of his scepticism about moral responsibility is data coming from neuroscience. This reflects a wider trend in philosophy, which is to be better informed and more deeply integrated with advances in empirical science and to use these resources to help us understand philosophical... (Source)
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2
We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients than we are prepared to acknowledge, and only when this is understood can we properly grasp our most important... more We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the ancients than we are prepared to acknowledge, and only when this is understood can we properly grasp our most important differences from them, such as our rejection of slavery.
The author is a philosopher, but much of his book is directed to writers such as Homer and the tragedians, whom he discusses as poets and not just as materials for philosophy. At the center of his study is the question of how we can understand Greek tragedy at all, when its world is so far from ours.
Williams explains how it is that when the ancients speak, they do not merely tell us about themselves, but about ourselves. In a new foreword A.A. Long explores the impact of this volume in the context of Williams's stunning career. less Paul RussellThis is a highly regarded book, though in terms of the standard free will literature, it’s very different in its approach. Unlike some of the other books I’ve mentioned it’s not an easy book to read. There’s no simple position or model that Williams is interested in articulating. It’s a book that’s focused on ancient Greek conceptions of agency and responsibility. Not only is he interested in the... (Source)
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3
R. Jay Wallace advances a powerful and sustained argument against the common view that accountability requires freedom of will. Instead, he maintains, the fairness of holding people responsible depends on their rational competence: the power to grasp moral reasons and to control their behavior accordingly. He shows how these forms of rational competence are compatible with determinism. At the same time, giving serious consideration to incompatibilist concerns, Wallace develops a compelling diagnosis of the common assumption that freedom is necessary for responsibility. more R. Jay Wallace advances a powerful and sustained argument against the common view that accountability requires freedom of will. Instead, he maintains, the fairness of holding people responsible depends on their rational competence: the power to grasp moral reasons and to control their behavior accordingly. He shows how these forms of rational competence are compatible with determinism. At the same time, giving serious consideration to incompatibilist concerns, Wallace develops a compelling diagnosis of the common assumption that freedom is necessary for responsibility. less Paul RussellThis is an important point. While I think it would be too much to say that the free will problem is just the problem of moral responsibility, they are intimately connected. Free will stretches beyond the problem of responsibility, since it touches on our conception of ourselves as creators, individuals and so on but the issue that really matters to us is the problem of our agency in relation to... (Source)
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4
John Martin Fischer, Robert Kane, Derk Pereboom, Manuel Vargas | 3.95
Focusing on the concepts and interactions of free will, moral responsibility, and determinism, this text represents the most up-to-date account of the four major positions in the free will debate.
Four serious and well-known philosophers explore the opposing viewpoints of libertarianism, compatibilism, hard incompatibilism, and revisionism
The first half of the book contains each philosopher's explanation of his particular view; the second half allows them to directly respond to each other's arguments, in a lively and engaging conversation
Offers the reader a one of... more Focusing on the concepts and interactions of free will, moral responsibility, and determinism, this text represents the most up-to-date account of the four major positions in the free will debate.
Four serious and well-known philosophers explore the opposing viewpoints of libertarianism, compatibilism, hard incompatibilism, and revisionism
The first half of the book contains each philosopher's explanation of his particular view; the second half allows them to directly respond to each other's arguments, in a lively and engaging conversation
Offers the reader a one of a kind, interactive discussion
Forms part of the acclaimed Great Debates in Philosophy series less Paul RussellI suppose I’m cheating here because I’m squeezing four books into one. However, I would particularly recommend this book to readers, as the four authors of this book — Robert Kane, John Fischer, Derk Pereboom and Manuel Vargas — are all significant figures in the contemporary field and have mapped out distinct and influential positions. The reader can quickly get a sense of the general lie of the... (Source)
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5
Anyone who has wondered if free will is just an illusion or has asked 'could I have chosen otherwise?' after performing some rash deed will find this book an absorbing discussion of an endlessly fascinating subject. Daniel Dennett, whose previous books include "Brainstorms "and (with Douglas Hofstadter) "The Mind's I, " tackles the free will problem in a highly original and witty manner, drawing on the theories and concepts of several fields usually ignored by philosophers; not just physics and evolutionary biology, but engineering, automata theory, and artificial intelligence.
In... more Anyone who has wondered if free will is just an illusion or has asked 'could I have chosen otherwise?' after performing some rash deed will find this book an absorbing discussion of an endlessly fascinating subject. Daniel Dennett, whose previous books include "Brainstorms "and (with Douglas Hofstadter) "The Mind's I, " tackles the free will problem in a highly original and witty manner, drawing on the theories and concepts of several fields usually ignored by philosophers; not just physics and evolutionary biology, but engineering, automata theory, and artificial intelligence.
In "Elbow Room," Dennett shows how the classical formulations of the problem in philosophy depend on misuses of imagination, and he disentangles the philosophical problems of real interest from the "family of anxieties' they get enmeshed in - imaginary agents, bogeymen, and dire prospects that seem to threaten our freedom. Putting sociobiology in its rightful place, he concludes that we can have free will and science too. "Elbow Room" begins by showing how we can be "moved by reasons" without being exempt from physical causation. It goes on to analyze concepts of control and self-control-concepts often skimped by philosophers but which are central to the questions of free will and determinism. A chapter on "self-made selves" discusses the idea of self or agent to see how it can be kept from disappearing under the onslaught of science. Dennett then sees what can be made of the notion of acting under the idea of freedomdoes the elbow room we think we have really exist? What is an opportunity, and how can anything in our futures be "up to us"? He investigates the meaning of "can" and "could have done otherwise," and asks why we want free will in the first place.We are wise, Dennett notes, to want free will, but that in itself raises a host of questions about responsibility. In a final chapter, he takes up the problem of how anyone can ever be guilty, and what the rationale is for holding people responsible and even, on occasion, punishing them.
"Elbow Room "is an expanded version of the John Locke Lectures which Dennett gave at Oxford University in 1983. less Paul RussellElbow Room was written in 1984 so perhaps it’s getting a bit long in the tooth. However, I selected it because it’s a really good place for readers to start if they want to work their way into the contemporary debate. In terms of style, it’s very accessible and enjoyable. Dennett is a sharp philosopher with an engaging style. The main aim of this book is to debunk or defang the feeling that... (Source)
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