Want to know what books Jon Calame recommends on their reading list? We've researched interviews, social media posts, podcasts, and articles to build a comprehensive list of Jon Calame's favorite book recommendations of all time.
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Jerusalem is more than a holy city built of stone. Domain of Muslims, Jews, and Christians, Jerusalem is a perpetual contest, and its shrines, housing projects, and bulldozers compete in a scramble for possession. Now one of Jerusalem's most respected authorities presents a history of the city that does not fall prey to any one version of its past.
Meron Benvenisti begins with a reflection on the 1996 celebration of Jerusalem's 3000-year anniversary as the capital of the Kingdom of Israel. He then juxtaposes eras, dynasties, and rulers in ways that provide grand comparative... more Jerusalem is more than a holy city built of stone. Domain of Muslims, Jews, and Christians, Jerusalem is a perpetual contest, and its shrines, housing projects, and bulldozers compete in a scramble for possession. Now one of Jerusalem's most respected authorities presents a history of the city that does not fall prey to any one version of its past.
Meron Benvenisti begins with a reflection on the 1996 celebration of Jerusalem's 3000-year anniversary as the capital of the Kingdom of Israel. He then juxtaposes eras, dynasties, and rulers in ways that provide grand comparative insights. But unlike recent politically motivated histories written to justify the claims of Jews and Arabs now living in Jerusalem, Benvenisti has no such agenda. His history is a polyphonic story that lacks victors as well as vanquished. He describes the triumphs and defeats of all the city's residents, from those who walk its streets today to the meddlesome ghosts who linger in its shadows.
Benvenisti focuses primarily on the twentieth century, but ancient hatreds are constantly discovered just below the surface. These hostilities have created intense social, cultural, and political interactions that Benvenisti weaves into a compelling human story. For him, any claim to the city means recognizing its historical diversity and multiple populations.
A native son of Jerusalem, Benvenisti knows the city well, and his integrated history makes clear that all of Jerusalem's citizens have enriched the Holy City in the past. It is his belief that they can also do so in the future. less ![](https://media.shortform.com/avatars/jon-calame-47364.jpg)
Jon CalameHere’s a group of very dedicated professionals who made it their business not simply to lament the ethnic partitions, but decided to walk through every metric they could think of. (Source)
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An up-to-date analysis of the problems faced by Iran's Kurdish population more An up-to-date analysis of the problems faced by Iran's Kurdish population less ![](https://media.shortform.com/avatars/jon-calame-47364.jpg)
Jon CalameThey’re practitioners, actually social workers, who spend their whole lives in Northern Ireland watching the city suffer from its partitions … dividing Protestant and Catholic working class neighbourhoods in Belfast. (Source)
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What makes people love and die for nations, as well as hate and kill in their name? While many studies have been written on nationalist political movements, the sense of nationality--the personal and cultural feeling of belonging to a nation--has not received proportionate attention. In this widely acclaimed work, Benedict Anderson examines the creation and global spread of the 'imagined communities' of nationality.
Anderson explores the processes that created these communities: the territorialization of religious faiths, the decline of antique kingship, the interaction between... more What makes people love and die for nations, as well as hate and kill in their name? While many studies have been written on nationalist political movements, the sense of nationality--the personal and cultural feeling of belonging to a nation--has not received proportionate attention. In this widely acclaimed work, Benedict Anderson examines the creation and global spread of the 'imagined communities' of nationality.
Anderson explores the processes that created these communities: the territorialization of religious faiths, the decline of antique kingship, the interaction between capitalism and print, the development of vernacular languages-of-state, and changing conceptions of time. He shows how an originary nationalism born in the Americas was modularly adopted by popular movements in Europe, by the imperialist powers, and by the anti-imperialist resistances in Asia and Africa.
This revised edition includes two new chapters, one of which discusses the complex role of the colonialist state's mindset in the develpment of Third World nationalism, while the other analyses the processes by which, all over the world, nations came to imagine themselves as old. less ![](https://media.shortform.com/avatars/jon-calame-47364.jpg)
Jon CalameWe looked into divided cities not because we had a morbid fascination with these traumatised cities, but because they seemed to be a keyhole through which you could glimpse this larger phenomenon relatively clearly. (Source)
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