Want to know what books James Palmer recommends on their reading list? We've researched interviews, social media posts, podcasts, and articles to build a comprehensive list of James Palmer's favorite book recommendations of all time.
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Peter Goullart was brought up in the Orient and spent most of his life there. Forgotten Kingdom describes his years in the ancient forgotten Chinese Kingdom of Nakhi in Yunnan, by the Tibetan border, where, as a representative of the Chinese Industrial Co-operatives, he really mixed with the people. This is a book about paradise by a man who lived there for nine years. It is not easy to write a good book about paradise, but people are Mr. Goullart's forte, and when he mixes us up with the Nakhis he delivers us up to his idyll. Likiang itself, its sunlight and its flowers and its rushing... more Peter Goullart was brought up in the Orient and spent most of his life there. Forgotten Kingdom describes his years in the ancient forgotten Chinese Kingdom of Nakhi in Yunnan, by the Tibetan border, where, as a representative of the Chinese Industrial Co-operatives, he really mixed with the people. This is a book about paradise by a man who lived there for nine years. It is not easy to write a good book about paradise, but people are Mr. Goullart's forte, and when he mixes us up with the Nakhis he delivers us up to his idyll. Likiang itself, its sunlight and its flowers and its rushing waters, its wine shops and caravans, its glints of danger, its swagger and its happy laughter, is beautifully captured in his story of adapting to and living in the Lijiang culture "Forbidden Kingdom" is an incredible verbal picture painted by Peter Goullart's first-hand account of the changes that happened during the 1940's in the Naxi Chinese area. Forgotten Kingdom was written during the time when this "Silk Road" Town was the only access point for outside goods to China during WWII. less 
James PalmerIt’s one of the most beautiful and productive images of minority life in China. (Source)
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For 250 years, the Turkic Muslims of Altishahr the vast desert region to the northwest of Tibet have led an uneasy existence under Chinese rule. Today they call themselves Uyghurs, and they have cultivated a sense of history and identity that challenges Beijing s official national narrative. Rian Thum argues that the roots of this history run deeper than recent conflicts, to a time when manuscripts and pilgrimage dominated understandings of the past. Beyond broadening our knowledge of tensions between the Uyghurs and the Chinese government, this meditation on the very concept of history... more For 250 years, the Turkic Muslims of Altishahr the vast desert region to the northwest of Tibet have led an uneasy existence under Chinese rule. Today they call themselves Uyghurs, and they have cultivated a sense of history and identity that challenges Beijing s official national narrative. Rian Thum argues that the roots of this history run deeper than recent conflicts, to a time when manuscripts and pilgrimage dominated understandings of the past. Beyond broadening our knowledge of tensions between the Uyghurs and the Chinese government, this meditation on the very concept of history probes the limits of human interaction with the past.
Uyghur historical practice emerged from the circulation of books and people during the Qing Dynasty, when crowds of pilgrims listened to history readings at the tombs of Islamic saints. Over time, amid long journeys and moving rituals, at oasis markets and desert shrines, ordinary readers adapted community-authored manuscripts to their own needs. In the process they created a window into a forgotten Islam, shaped by the veneration of local saints.
Partly insulated from the rest of the Islamic world, the Uyghurs constructed a local history that is at once unique and assimilates elements of Semitic, Iranic, Turkic, and Indic traditions the cultural imports of Silk Road travelers. Through both ethnographic and historical analysis, "The Sacred Routes of Uyghur History" offers a new understanding of Uyghur historical practices, detailing the remarkable means by which this people reckons with its past and confronts its nationalist aspirations in the present day." less James PalmerThe actual historical connection between the Uighurs and today’s people is pretty shaky. (Source)
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Jiang Rong, Howard Goldblatt | 4.16
China's runaway bestseller and winner of the inaugural Man Asian Literary Prize
Published in China in 2004, Wolf Totem has broken all sales records, selling millions of copies (along with millions more on the black market). Part period epic, part fable for modern days, Wolf Totem depicts the dying culture of the Mongols--the ancestors of the Mongol hordes who at one time terrorized the world--and the parallel extinction of the animal they believe to be sacred: the fierce and otherworldly Mongolian wolf. Beautifully translated by Howard Goldblatt, the foremost... more China's runaway bestseller and winner of the inaugural Man Asian Literary Prize
Published in China in 2004, Wolf Totem has broken all sales records, selling millions of copies (along with millions more on the black market). Part period epic, part fable for modern days, Wolf Totem depicts the dying culture of the Mongols--the ancestors of the Mongol hordes who at one time terrorized the world--and the parallel extinction of the animal they believe to be sacred: the fierce and otherworldly Mongolian wolf. Beautifully translated by Howard Goldblatt, the foremost translator of Chinese fiction, this extraordinary novel is finally available in English. less James PalmerIt positions the Mongols as this kind of in-touch-with-nature, fierce, warrior people, like wolves, and the Han as these settled ‘sheeple.’ (Source)
Isabel HiltonWolf Totem contains certain things that have universal romantic appeal: wolves, tribesmen, and so on. But the message that central Chinese policies have been catastrophic for the people who were China’s neighbours – and who are now incorporated into China – very much needed to be said. And it was a way of criticising the party without it being about Han China. But it spoke for a lot of what had... (Source)
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In 1644, the Manchus, a relatively unknown people inhabiting China’s rude northeastern frontier, overthrew the Ming, Asia’s mightiest rulers, and established the Qing dynasty, which endured to 1912. From this event arises one of Chinese history’s great conundrums: How did a barely literate alien people manage to remain in power for nearly 300 years over a highly cultured population that was vastly superior in number? This problem has fascinated scholars for almost a century, but until now no one has approached the question from the Manchu point of view.
This book, the first in any... more In 1644, the Manchus, a relatively unknown people inhabiting China’s rude northeastern frontier, overthrew the Ming, Asia’s mightiest rulers, and established the Qing dynasty, which endured to 1912. From this event arises one of Chinese history’s great conundrums: How did a barely literate alien people manage to remain in power for nearly 300 years over a highly cultured population that was vastly superior in number? This problem has fascinated scholars for almost a century, but until now no one has approached the question from the Manchu point of view.
This book, the first in any language to be based mainly on Manchu documents, supplies a radically new perspective on the formative period of the modern Chinese nation. Drawing on recent critical notions of ethnicity, the author explores the evolution of the “Eight Banners,” a unique Manchu system of social and military organization that was instrumental in the conquest of the Ming.
The author argues that as rulers of China the Manchu conquerors had to behave like Confucian monarchs, but that as a non-Han minority they faced other, more complex considerations as well. Their power derived not only from the acceptance of orthodox Chinese notions of legitimacy, but also, the author suggests, from Manchu “ethnic sovereignty,” which depended on the sustained coherence of the conquerors.
When, in the early 1700s, this coherence was threatened by rapid acculturation and the prospective loss of Manchu distinctiveness, the Qing court, always insecure, desperately urged its minions to uphold the traditions of an idealized “Manchu Way.” However, the author shows that it was not this appeal but rather the articulation of a broader identity grounded in the realities of Eight Banner life that succeeded in preserving Manchu ethnicity, and the Qing dynasty along with it, into the twentieth century.
less James PalmerQing borders, with the exception of outer Mongolia, pretty much define the shape of China today. (Source)
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For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical... more For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of “internal colonialism.” This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott’s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen. less See more recommendations for this book...
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